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Parallel 1 CHR 2:47

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← 1 Chr 2:47 ↓ → ► ≡ ═ ©  

Text critical issues=none Clarity of original=clear Importance to us=trivial Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) Yahdai’s sons were: Regem, Yotam, Geshan, Pelet, Eyfah, and Shaaph.OET logo mark

OET-LV And_the_sons of_Yehday/(Jahdai) were_Regem and_Yōtām/(Jotham) and_Gēyshān and_Peleţ and_ˊĒyfāh and_Shaˊaf.OET logo mark

UHB וּ⁠בְנֵ֖י יָהְדָּ֑י רֶ֧גֶם וְ⁠יוֹתָ֛ם וְ⁠גֵישָׁ֥ן וָ⁠פֶ֖לֶט וְ⁠עֵיפָ֥ה וָ⁠שָֽׁעַף׃ ‡
   (ū⁠ⱱənēy yāhəddāy regem və⁠yōtām və⁠gēyshān vā⁠feleţ və⁠ˊēyfāh vā⁠shāˊaf.)

BrLXX Καὶ υἱοὶ Ἀδδαῒ, Ῥαγὲμ, καὶ Ἰωάθαμ, καὶ Σωγὰρ, καὶ Φαλὲκ, καὶ Γαιφὰ, καὶ Σαγαέ.
   (Kai huioi Addai, Ɽagem, kai Yōatham, kai Sōgar, kai Falek, kai Gaifa, kai Sagae.)

BrTr And the sons of Addai were Ragem, and Joatham, and Sogar, and Phalec, and Gæpha, and Sagae.


ULT And the sons of Jahdai:
 ⇔ Regem and Jotham and Geshan and Pelet and Ephah and Shaaph.

UST Jahdai’s sons were Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

BSB & MSB  •  The sons of Jahdai:
  •  Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

OEB No OEB CH1 2:47 book available

WEBBE The sons of Jahdai: Regem, Jothan, Geshan, Pelet, Ephah, and Shaaph.

WMBB The sons of Jahdai: Regem, Jothan, Geshan, Pelet, Efah, and Shaaph.

NET The sons of Jahdai:
 ¶ Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

LSV And sons of Jahdai: Regem, and Jotham, and Geshem, and Pelet, and Ephah, and Shaaph.

FBV The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

T4T  •  Ephah’s father was Jahdai. Jahdai was the father of six sons: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

LEB And the sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.

BBE And the sons of Jahdai: Regem and Jotham and Geshan and Pelet and Ephah and Shaaph.

Moff Maakah, Caleb's concubine, bore Sheber and Tirhanah.

JPS And the sons of Jahdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.

ASV And the sons of Jahdai: Regem, and Jothan, and Geshan, and Pelet, and Ephah, and Shaaph.

DRA And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.

YLT And sons of Jahdai: Regem, and Jotham, and Geshem, and Pelet, and Ephah, and Shaaph.

Drby And the sons of Jehdai: Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.

RV And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.

SLT And the sons of Jahdai: Regem and Jotham, and Gesham, and Pelet, and Ephah, and Shaaph.

Wbstr And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.

KJB-1769 And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.

KJB-1611 And the sonnes of Iahdai: Regem, and Iotham, and Geshan, and Pelet, and Ephah, and Shaaph.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps The sonnes of Iahdai, were: Regem, Iotham, Gesan, Phelet, Epha, & Saaph.
   (The sons of Yahdai, were: Regem, Yotham, Gesan, Phelet, Epha, and Saaph.)

Gnva The sonnes of Iahdai were Regem, and Iotham, and Geshan, and Pelet, and Ephah, and Shaaph.
   (The sons of Yahdai were Regem, and Yotham, and Geshan, and Pelet, and Ephah, and Shaaph.)

Cvdl The childre of Iahdai are, Rekem, Iotham, Gesan, Pelet, Epha and Saaph.
   (The children of Yahdai are, Rekem, Yotham, Gesan, Pelet, Epha and Saaph.)

Wycl The sones of Jadai weren Regon, and Jethon, and Zesum, Phalez, and Epha, and Saaph.
   (The sons of Yadai were Regon, and Yethon, and Zesum, Phalez, and Epha, and Saaph.)

Luth Die Kinder aber Jahdais sind: Regem, Jotham, Gesan, Pelet, Epha und Saaph.
   (The children but Jahdai’s are: Regem, Jotham, Geshan, Pelet, ephah and Shaaph.)

ClVg Filii autem Jahaddai, Regom, et Joathan, et Gesan, et Phalet, et Epha, et Saaph.
   (Children however Yahdai, Regem, and Yotham, and Geshan, and Phalet, and Ephah, and Shaaph.)


HAP Hebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTN uW Translation Notes:

Note 1 topic: translate-names

(Occurrence 0) Jahdai … Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph

(Some words not found in UHB: and=the_sons Yehday/(Jahdai) Regem and,Jotham and,Geshan and,Pelet and,Ephah and,Shaaph )

These are names of men.


BMM BibleMapper.com Maps:

Map

Poster Map of the Towns and Clans of Eastern Judah, circa 1200 B.C.

As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.

Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).

Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.

B I ◄ ← 1 Chr 2:47 ↑ → ► ≡ ═ ©