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B I ◄ ← 1 Chr 2:11 ↓ → ► ≡ ═ ©
Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) Nahshon was the father of Salma. Salma was the father of Boaz.![]()
OET-LV And_Naḩshōn he_fathered DOM Salmāʼ and_Salmāʼ he_fathered DOM Boˊaz.![]()
UHB וְנַחְשׁוֹן֙ הוֹלִ֣יד אֶת־שַׂלְמָ֔א וְשַׂלְמָ֖א הוֹלִ֥יד אֶת־בֹּֽעַז׃ ‡
(vənaḩshōn hōlid ʼet-salmāʼ vəsalmāʼ hōlid ʼet-boˊaz.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX καὶ Ναασσὼν ἐγέννησε τὸν Σαλμὼν, καὶ Σαλμὼν ἐγέννησε τὸν Βοὸζ,
(kai Naʼassōn egennaʸse ton Salmōn, kai Salmōn egennaʸse ton Booz,)
BrTr And Naasson begot Salmon, and Salmon begot Booz,
ULT And Nahshon fathered Salmon,
⇔ and Salmon fathered Boaz.
UST Nahshon was the father of Salmon. Salmon was the father of Boaz.
BSB & MSB • Nahshon was the father of Salmon,[fn] and Salmon was the father of Boaz.
2:11 LXX (see also Ruth 4:20–21); Hebrew Salma; twice in this verse
OEB No OEB CH1 2:11 book available
WEBBE & WMBB and Nahshon became the father of Salma, and Salma became the father of Boaz,
NET Nahshon was the father of Salma, and Salma was the father of Boaz.
LSV and Nahshon begot Salma, and Salma begot Boaz,
FBV Nahshon was the father of Salmon,[fn] Salmon was the father of Boaz,
T4T • Nahshon was the father of Salmon, who was the father of Boaz.
LEB And Nahshon fathered Salma, and Salma fathered Boaz.
BBE And Nahshon was the father of Salma, and Salma was the father of Boaz,
Moff Nahshon the father of Salma, Salma of Boaz,
JPS and Nahshon begot Salma, and Salma begot Boaz;
ASV and Nahshon begat Salma, and Salma begat Boaz,
DRA And Nahasson beget Salma, the father of Boot.
YLT and Nahshon begat Salma, and Salma begat Boaz,
Drby and Nahshon begot Salma, and Salma begot Boaz,
RV and Nahshon begat Salma, and Salma begat Boaz;
SLT And Nashon begat Selma, and Selma begat Boaz.
Wbstr And Nahshon begat Salma, and Salma begat Boaz,
KJB-1769 And Nahshon begat Salma, and Salma begat Boaz,[fn]
2.11 Salma: also called, Salmon
KJB-1611 And Nahshon begate Salma, and Salma begate Boaz.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And Naasson begat Salma, and Salma begat Boaz.
Gnva And Nahshon begate Salma, and Salma begate Boaz,
(Modernised spelling is same as from KJB-1769 above)
Cvdl Naasson begat Salmon. Salmon begat Boos.
(Naasson begat Salmon. Salmon begat Boaz.)
Wycl And Naason gendride Salmon; of which Salmon Booz was borun.
(And Nahshon begat/gave_birth_to Salmon; of which Salmon Boaz was born.)
Luth Nahesson zeugete Salma. Salma zeugete Boas.
(Nahshon fathered Salma. Salma fathered Boas.)
ClVg Nahasson quoque genuit Salma, de quo ortus est Booz.
(Nahshon too gave_birth Salma, from/about where birth it_is Booz.)
Note 1 topic: translate-names
(Occurrence 0) Nahshon … Salmon … Boaz
(Some words not found in UHB: and,Nahshon he/it_fathered DOM Salmāʼ and,Salma he/it_fathered DOM Boˊaz )
These are names of men.
As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.
Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).
Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.