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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
1 Chr Intro C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29
1 Chr 2 V1 V3 V5 V7 V9 V11 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53 V55
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
B I ◄ ← 1 Chr 2:13 ↓ → ► ≡ ═ ©
Text critical issues=none Clarity of original=clear Importance to us=trivial Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) Yishay had his son Eliav first, Avinadav second, Shimea third.![]()
OET-LV And_Yishay he_fathered DOM his/its_firstborn DOM ʼElīʼāⱱ and_ʼAⱱīnādāⱱ the_second and_Shimˊāʼ the_third.![]()
UHB וְאִישַׁ֛י הוֹלִ֥יד אֶת־בְּכֹר֖וֹ אֶת־אֱלִיאָ֑ב וַאֲבִינָדָב֙ הַשֵּׁנִ֔י וְשִׁמְעָ֖א הַשְּׁלִישִֽׁי׃ ‡
(vəʼīshay hōlid ʼet-bəkorō ʼet-ʼₑlīʼāⱱ vaʼₐⱱīnādāⱱ hashshēniy vəshimˊāʼ hashshəlīshiy.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX καὶ Ἰεσσαὶ ἐγέννησε τὸν πρωτότοκον αὐτοῦ τὸν Ἐλιὰβ, Ἀμιναδὰβ ὁ δεύτερος, Σαμαὰ ὁ τρίτος,
(kai Iessai egennaʸse ton prōtotokon autou ton Eliab, Aminadab ho deuteros, Samaʼa ho tritos,)
BrTr And Jessæ begot his first-born Eliab, Aminadab was the second, Samaa the third,
ULT ⇔ And Jesse fathered his firstborn, Eliab,
⇔ and Abinadab, the second,
⇔ and Shimea, the third,
UST Jesse’s first son was Eliab. His second son was Abinadab. His third son was Shimea.
BSB & MSB • Jesse was the father of Eliab his firstborn; Abinadab was born second, Shimea[fn] third,
2:13 Shimea is a variant of Shammah, Shimeah, and Shimei; see 1 Samuel 16:9, 2 Samuel 13:3, and 2 Samuel 21:21.
OEB No OEB CH1 2:13 book available
WEBBE & WMBB and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third,
NET Jesse was the father of Eliab, his firstborn; Abinadab was born second, Shimea third,
LSV and Jesse begot his firstborn Eliab, and Abinadab the second, and Shimea the third,
FBV Jesse was the father of his firstborn son Eliab; the second son was Abinadab, the third Shimea,
T4T • Jesse’s oldest son was Eliab. His other sons were Abinadab, Shimea,
LEB And Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third,
BBE And Jesse was the father of Eliab, his oldest son, and Abinadab, the second, and Shimea, the third,
Moff Jesse was the father of Eliah, his eldest son, Abinadab his second, Shimea his third,
JPS and Jesse begot his first-born Eliab, and Abinadab the second, and Shimea the third;
ASV and Jesse begat his first-born Eliab, and Abinadab the second, and Shimea the third,
DRA And Isai beget Eliab his firstborn, the second Abinadab, the third Simmaa,
YLT and Jesse begat his first-born Eliab, and Abinadab the second, and Shimea the third,
Drby and Jesse begot his firstborn Eliab, and Abinadab the second, and Shimea the third,
RV and Jesse begat his firstborn Eliab, and Abinadab the second, and Shimea the third;
(and Jesse begat his first-born Eliab, and Abinadab the second, and Shimea the third;)
SLT And Jesse begat his first-born Eliab, and Abinidab the second, and Shimma the third,
Wbstr And Jesse begat his first-born Eliab, and Abinadab the second, and Shimma the third,
KJB-1769 ¶ And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,[fn]
(¶ And Jesse begat his first-born Eliab, and Abinadab the second, and Shimma the third,)
2.13 Shimma: or, Shammah
KJB-1611 ¶ And Iesse begate his first-borne Eliab, and Abinadab the second, and [fn]Shimma the third,
(Modernised spelling is same as from KJB-1769 above apart from footnotes)
2:13 Or, Shamma, 1.Sam. 16.9.
Bshps And Isai begat his eldest sonne Eliab, and Aminadab the second, and Simaa the third,
(And Isai begat his eldest son Eliab, and Aminadab the second, and Simaa the third,)
Gnva And Ishai begate his eldest sonne Eliab, and Abinadab the second, and Shimma the third,
(And Ishai begat his eldest son Eliab, and Abinadab the second, and Shimma the third,)
Cvdl Isai begat Eliab his first sonne, Abinadab the seconde, Samma the thirde,
(Isai begat Eliab his first son, Abinadab the second, Samma the third,)
Wycl Forsothe Ysai gendride the firste gendride sone, Elyab, the secounde, Amynadab; the thridde, Samaa;
(For_certain/Truly Ysai begat/gave_birth_to the first begat/gave_birth_to son, Elyab, the second, Amminadab; the third, Samaa;)
Luth Isai zeugete seinen ersten Sohn Eliab, Abinadab den andern, Simea den dritten,
(Jesse fathered his first son Eliab, Abinadab the other, Shimea the third,)
ClVg Isai autem genuit primogenitum Eliab, secundum Abinadab, tertium Simmaa,[fn]
(Yesse however gave_birth firstborn Eliab, after/second Abinadab, third Shimea,)
2.13 Isai autem genuit. In libro Regum dicitur habere Isai octo filios, in Paralipomenis non amplius quam septem. Sed dicunt Hebræi Nathan prophetam filium Sama vel Sammaa, vel Simmaa filii Isai, quem in locum filii educavit et nutrivit inter filios numeratum. Inter filios quoque Isai Nathan adductus est ad Samuelem, qui et Jonatham, qui percussit leonem. Et sciendum quod ubi propheta vocatur, Nathan scribitur, non Jonathan
2.13 Yesse however gave_birth. In book Kings it_is_said to_have Yesse eight children, in/into/on Chronicles not/no more how seven. But they_say Hebrews Nathan prophet son Shammah or Shammah, or Shimea children Yesse, which in/into/on place children brought_up and nourished between children counted. Inter children too Yesse Nathan brought it_is to Samuel, who/which and Yonathan, who/which he_struck lion. And to_be_known that where a_prophet is_called, Nathan it_is_written, not/no Yonathan
Note 1 topic: translate-names
All of the names here are names of men.
Note 2 topic: figures-of-speech / ellipsis
(Occurrence 0) the second … the third
(Some words not found in UHB: and,Jesse he/it_fathered DOM his/its=firstborn DOM ʼElīʼāⱱ and,Abinadab the=second and,Shimea the=third )
The word “son” is understood. Also, the numbers are in ordinal form. Alternate translation: [the second son … the third son] (See also: translate-ordinal)
As Israel invaded Canaan and conquered the land, the Israelite tribe of Judah was allotted a very large portion of it for their inheritance. Their territory was the southernmost allotment of all the tribes, stretching from Jerusalem in the north to Kadesh-barnea in the south. In reality, though, their primary area of occupation was limited to the region shown on this map, due to the Philistines’ occupation of the western coast and the extremely arid conditions of the land in the far south. Also, the Bible notes that the allotment of the tribe of Simeon “formed part of the territory of Judah; because the portion of the tribe of Judah was too large for them, the tribe of Simeon obtained an inheritance within their inheritance” (Joshua 19:9), and this is confirmed by the explicit mention of over twenty towns being allotted to both tribes (see Joshua 15:20-63; 19:1-9). The Kenites, who were not ethnic Israelites (they were descendants of Moses’ father-in-law; see Judges 1:16) but lived in peaceful coexistence with them, also occupied the arid land to the southwest of the Dead Sea.
Scripture further details many of the clans and sub-clans of Judah (1 Chronicles 2:1-55; 4:1-23). Most (or perhaps all) of these clan names corresponded with names of various towns in Judah, since towns in ancient Israel were often named after the ancestor of the clan that founded or predominantly occupied the town. It is interesting to note that an Israelite judge named Jair was descended from Judah by his father’s lineage, but his father’s mother was from the tribe of Manasseh, and when Jair conquered many towns in Manasseh’s territory of Gilead and Bashan (Numbers 32:40-42; Deuteronomy 3:14; Joshua 13:30; Judges 10:3-5; 1 Kings 4:13; 1 Chronicles 2:22-23; see “Bashan” map), those towns continued to be regarded as belonging to Manasseh. Perhaps this was in keeping with the tribe of Manasseh’s openness to inheritance by female descendants in certain cases, such as with Zelophahad’s daughters (Numbers 27; Joshua 17:1-6; see “Poster Map of the Tribe of Manasseh (West) and Its Surroundings, circa 1200 B.C.”).
Two centuries later the tribe of Judah gave rise to the enduring dynasty of King David, who initially ruled over only the tribe of Judah but eventually over all the Israelite tribes (2 Samuel 2-4; see “David and Ishbosheth” map). After the death of David’s son Solomon, however, the northern tribes revolted, leaving only Judah and Benjamin under the Davidic dynasty’s domain (1 Kings 12; 2 Chronicles 10; see “The Kingdoms of Israel and Judah” map). Several decades after the northern kingdom was exiled by the Assyrians (2 Kings 15:29; 1 Chronicles 5:26; see “Israelites Are Exiled to Assyria” map) the kingdom of Judah suffered a similar fate at the hands of the Babylonians (Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52; see “Judah Is Exiled to Babylon” map). Unlike the northern kingdom, however, Judah was typically allowed to maintain their common identity and religious distinctives during their time in exile (see The Land of Exile map), thus fostering their sense of continuity with the past tribe and kingdom of Judah.