1COR 1:29 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

UST God did these things with the goal that no humans would say great things about themselves in God’s sight.

AICNT so that no one may boast in the presence of God.

OEB so that in his presence no one should boast.

WEBBE that no flesh should boast before God.

WMBB (Same as above)

NET so that no one can boast in his presence.

LSV that no flesh may glory before Him;

FBV so that nobody should boast in God's presence.

TCNT so that no flesh might boast before God.

T4T He did that in order that no one could boast to God about being wise or important.

LEB so that all flesh may not boast before God.

BBE So that no flesh might have glory before God.

Moff No Moff 1COR book available

Wymth to prevent any mortal man from boasting in the presence of God.

ASV that no flesh should glory before God.

DRA That no flesh should glory in his sight.

YLT that no flesh may glory before Him;

Drby so that no flesh should boast before [fn]God.

1.29 Elohim

RV that no flesh should glory before God.

Wbstr That no flesh should glory in his presence.

KJB-1769 That no flesh should glory in his presence.

KJB-1611 That no flesh should glory in his presence.
(Same as from KJB-1769 above)

Bshps That no fleshe shoulde reioyce in his presence.
(That no flesh should rejoice in his presence.)

Gnva That no flesh shoulde reioyce in his presence.
(That no flesh should rejoice in his presence. )

Cvdl that no flesh shulde reioyse in his presence.
(that no flesh should rejoice in his presence.)

TNT that no flesshe shulde reioyce in his presence.
(that no flesh should rejoice in his presence. )

Wycl that ech man haue not glorie in his siyt.
(that each man have not glory in his siyt.)

Luth auf daß sich vor ihm kein Fleisch rühme.
(auf that itself/yourself/themselves before/in_front_of him kein flesh rühme.)

ClVg ut non glorietur omnis caro in conspectu ejus.[fn]
(ut not/no glorietur everyone caro in in_sight his. )

1.29 Ut non glorietur. De se, sed de Deo, quod ibi ostenditur: qui gloriatur, in Domino glorietur.

1.29 Ut not/no glorietur. De se, but about Deo, that there ostenditur: who gloriatur, in Master glorietur.

UGNT ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ Θεοῦ.
(hopōs maʸ kauⱪaʸsaʸtai pasa sarx enōpion tou Theou.)

SBL-GNT ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ θεοῦ.
(hopōs maʸ kauⱪaʸsaʸtai pasa sarx enōpion tou theou.)

TC-GNT ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον [fn]τοῦ Θεοῦ.
(hopōs maʸ kauⱪaʸsaʸtai pasa sarx enōpion tou Theou. )

1:29 του θεου ¦ αυτου TR

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-logic-goal

ὅπως

so_that

Here, so that introduces a final goal. In 1:28–29, Paul uses “in order that” to introduce immediate goals, but here, so that is the overall goal. If it would be helpful in your language, you could express so that with a word or phrase that introduces a final or overall goal, making sure to distinguish it from the words you used in 1:28–29, if possible. Alternate translation: [so that, in the end,]

Note 2 topic: figures-of-speech / idiom

μὴ & πᾶσα σὰρξ

not & all flesh

Paul uses the word flesh to refer to humans. Unlike in many other places in his letters, flesh does not indicate sinful and weak humanity. Instead, it simply refers to humans compared to their creator, God. If it would be helpful in your language, you could express flesh with a word or phrase that commonly refers to people in general, especially if it includes the idea that people are created by God. Alternate translation: [no creature]

Note 3 topic: figures-of-speech / metaphor

ἐνώπιον τοῦ Θεοῦ

before ¬the God

Here Paul speaks of people not boasting before God, as if they were standing in front of God. With this way of talking, Paul means that people are acting as if they could see God and God could see them. This means that they recognize that God knows what they say and do. If it would be helpful in your language, you could express this figure of speech with a comparable phrase that indicates that someone recognizes that God knows what they are doing and thinking. Alternate translation: [when they know that God sees them] or [while God looks on]

Parallel 1COR 1:29