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AICNT And when they approach Jerusalem, to Bethphage and Bethany, at the Mount of Olives, he sends two of his disciples
OEB When they had almost reached Jerusalem, as far as Bethphage and Bethany, near the Mount of Olives, Jesus sent on two of his disciples.
WEBBE When they came near to Jerusalem, to Bethsphage[fn] and Bethany, at the Mount of Olives, he sent two of his disciples
WMBB (Same as above including footnotes)
NET Now as they approached Jerusalem, near Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples
LSV And when they come near to Jerusalem, to Bethphage, and Bethany, to the Mount of Olives, He sends forth two of His disciples,
FBV As they approached Jerusalem, near to Bethphage and Bethany, beside the Mount of Olives, Jesus sent two of his disciples on ahead.
TCNT When they drew near to Jerusalem and came to [fn]Bethsphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples ahead
T4T When they came near to Jerusalem, they came to Bethphage and Bethany villages near Olive Tree Hill. Then Jesus summoned two of his disciples.
LEB And when they came near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples
BBE And when they came near to Jerusalem, to Beth-phage and Bethany, at the Mountain of Olives, he sent two of his disciples,
Moff No Moff MARK book available
Wymth When they were getting near Jerusalem and had arrived at Bethphage and Bethany, on the Mount of Olives, Jesus sent two of his disciples on in front, with these instructions.
ASV And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,
DRA And when they were drawing near to Jerusalem and to Bethania at the mount of Olives, he sendeth two of his disciples,
YLT And when they come nigh to Jerusalem, to Bethphage, and Bethany, unto the mount of the Olives, he sendeth forth two of his disciples,
Drby And when they draw near to Jerusalem, to Bethphage and Bethany, at the mount of Olives, he sends two of his disciples,
RV And when they draw nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth two of his disciples,
Wbstr And when they came nigh to Jerusalem, to Bethphage, and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
KJB-1769 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
(And when they came nigh to Yerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth/sends forth two of his disciples, )
KJB-1611 ¶ [fn]And when they came nigh to Hierusalem, vnto Bethphage, and Bethanie, at the mount of Oliues, hee sendeth foorth two of his disciples,
(¶ And when they came nigh to Yerusalem, unto Bethphage, and Bethanie, at the mount of Olives, he sendeth/sends forth two of his disciples,)
Bshps And when they came nye to Hierusalem, vnto Bethphage & Bethanie, at the mount of Oliues, he sendeth foorth two of his disciples,
(And when they came nigh/near to Yerusalem, unto Bethphage and Bethanie, at the mount of Olives, he sendeth/sends forth two of his disciples,)
Gnva And when they came neere to Hierusalem, to Bethphage and Bethania vnto the mount of Oliues, he sent forth two of his disciples,
(And when they came near to Yerusalem, to Bethphage and Bethany unto the mount of Olives, he sent forth two of his disciples, )
Cvdl And whan they came nye Ierusalem to Bethphage and Bethanye vnto mount Oliuete, he sent two of his disciples,
(And when they came nigh/near Yerusalem to Bethphage and Bethany unto mount Olivet, he sent two of his disciples,)
TNT And when they came nye to Hierusalem vnto Bethphage and Bethanie besydes mout olivete he sent forth two of his disciples
(And when they came nigh/near to Yerusalem unto Bethphage and Bethany besides mout Olivet he sent forth two of his disciples )
Wycl And whanne Jhesus cam nyy to Jerusalem and to Betanye, to the mount of Olyues, he sendith tweyne of hise disciplis, and seith to hem,
(And when Yhesus came nigh/near to Yerusalem and to Betanye, to the mount of Olives, he sendeth/sends two of his disciples, and saith/says to them,)
Luth Und da sie nahe zu Jerusalem kamen, gen Bethphage und Bethanien an den Ölberg, sandte er seiner Jünger zwei
(And there they/she/them nahe to Yerusalem kamen, to/toward Bethphage and Bethanien at the Ölberg, sent he his Yünger zwei)
ClVg Et cum appropinquarent Jerosolymæ et Bethaniæ ad montem Olivarum, mittit duos ex discipulis suis,[fn]
(And when/with appropinquarent Yerosolymæ and Bethaniæ to montem Olivarum, mittit duos from discipulis to_his_own, )
UGNT καὶ ὅτε ἐγγίζουσιν εἰς Ἱεροσόλυμα, εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ Ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ,
(kai hote engizousin eis Hierosoluma, eis Baʸthfagaʸ kai Baʸthanian pros to Oros tōn Elaiōn, apostellei duo tōn mathaʸtōn autou,)
SBL-GNT Καὶ ὅτε ἐγγίζουσιν εἰς Ἱεροσόλυμα εἰς Βηθφαγὴ καὶ Βηθανίαν πρὸς τὸ Ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ
(Kai hote engizousin eis Hierosoluma eis Baʸthfagaʸ kai Baʸthanian pros to Oros tōn Elaiōn, apostellei duo tōn mathaʸtōn autou)
TC-GNT Καὶ ὅτε ἐγγίζουσιν εἰς [fn]Ἱερουσαλήμ, εἰς [fn]Βηθσφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ,
(Kai hote engizousin eis Hierousalaʸm, eis Baʸthsfagaʸ kai Baʸthanian, pros to oros tōn Elaiōn, apostellei duo tōn mathaʸtōn autou, )
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
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Jerusalem during the New Testament
By the time of the New Testament, the ancient city of Jerusalem had been transformed from the relatively small fortress of David’s day (2 Samuel 5:6-10; 1 Chronicles 11:4-9) into a major city with a Temple that rivaled the greatest temples in the Roman world. Just prior to Jesus’ birth, Herod the Great completely renovated and expanded the Temple of the Lord, and he also built a lavish palace for himself, various pools (where Jesus occasionally performed healings), public buildings, and military citadels, including the Antonia Fortress, which overlooked the Temple. Wealthy residents, including the high priest, occupied extravagant houses in the Upper City, while the poorer residents were relegated to less desirable areas like the Lower City. The Essene Quarter was so named because many of its residents belonged to the Essenes, a strict religious sect that was known for its careful attention to the law of Moses. Across the Kidron Valley lay the Garden of Gethsemane, where Jesus often met with his disciples (Matthew 26:36-46; Mark 14:32-53; John 18:1-14). Further east was the Mount of Olives, where Jesus began his triumphal entry one week before his crucifixion (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-40; John 12:12-19), taught his disciples about the last days (Matthew 24-25; Mark 13), and eventually ascended to heaven after his resurrection (Luke 24:50-53; Acts 1:1-11).
Jesus’ Final Journey to Jerusalem
Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.
Bethany and Bethphage
Matthew 21:1-17; Mark 11:1-11; Luke 19:28-48; John 12:1-19; see also Matthew 26:6-13; Mark 14:3-9
At the start of Passover one week before he was crucified, Jesus and his disciples traveled to Jerusalem, approaching the city from the east. When they arrived at the village of Bethphage, Jesus mounted a donkey and rode down the Mount of Olives as a humble king entering his capital city. Along the way, many people laid branches and cloaks in his path to welcome him. After Jesus entered the city, he immediately went up to the Temple and drove out the moneychangers and merchants there, and he healed the blind and the lame. Then he traveled nearly two miles outside the city to the village of Bethany to spend the night, which appears to have been where he typically lodged each night while visiting Jerusalem during the crowded Passover festival. Bethany is also where Jesus’ close friends Mary, Martha, and Lazarus lived. One evening while Jesus was there at a large dinner party given in his honor, Martha served the food, and Mary poured expensive perfume on Jesus’ feet and wiped his feet with her hair.