MARK 14:22 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) As the carried on eating, he took a bread roll, blessed God, broke the roll apart and gave a piece to them, saying, “Take this bread—it’s my body.”

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And they eating, having taken bread, having blessed it, he broke it and gave it to them and said, “Take. This is my body.”

UST While they were eating, he took a flat loaf of bread and thanked God for it. Then he broke it into pieces and gave it to them and said to them, “This bread is my body. Take it and eat it.”

BSB § While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take it; this is My body.”

BLB And as they were eating, having taken bread, having spoken a blessing, He broke it and gave it to them and said, "Take it; this is My body."

AICNT And while they were eating, he[fn] took bread, and after blessing it, he broke it and gave it to them, and said, “Take, [[eat]][fn] this is my body.”

14:22, he: Some manuscripts read “Jesus.”

14:22, eat: Some manuscripts include.

OEB While they were eating, Jesus took some bread, and, after saying the blessing, broke it, and gave it to them, and said, ‘Take it; this is my body.’

WEBBE As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”

WMBB As they were eating, Yeshua took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”

NET While they were eating, he took bread, and after giving thanks he broke it, gave it to them, and said, “Take it. This is my body.”

LSV And as they are eating, Jesus having taken bread, having blessed, broke, and gave to them, and said, “Take, eat; this is My body.”

FBV As they were eating, Jesus picked up some bread. He blessed it, and gave it to them. “Take it. This is my body,” he told them.

TCNT As they were eating, Jesus took bread, and when he had blessed it, he broke it, gave it to them, and said, “[fn]Take and eat this bread; this is my body.”

14:22 Take and eat ¦ Take CT

T4T While they were eating, he took a flat loaf of bread and thanked God for it. Then he broke it into pieces and gave it to them and said to them, “This bread represents [MET] my body. Take it and eat it.”

LEB And while[fn] they were eating, he took bread and,[fn] after[fn] giving thanks, he broke it[fn] and gave it[fn] to them and said, “Take it,[fn] this is my body.”

14:22 *Here “while” is supplied as a component of the temporal genitive absolute participle (“were eating”)

14:22 *Here “and” is supplied in the translation because of English style

14:22 *Here “after” is supplied as a component of the participle (“giving thanks”) which is understood as temporal

14:22 *Here the direct object is supplied from context in the English translation

BBE And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body.

Moff No Moff MARK book available

Wymth Also during the meal He took a Passover biscuit, blessed it, and broke it. He then gave it to them, saying, "Take this, it is my body."

ASV And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

DRA And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.

YLT And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.'

Drby And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]: this is my body.

RV And as they were eating, he took bread, and when he had blessed, he brake it, and gave to them, and said, Take ye: this is my body.

Wbstr And as they were eating, Jesus took bread, and blessed, and broke it , and gave to them, and said, Take, eat: this is my body.

KJB-1769 ¶ And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

KJB-1611 ¶ [fn]And as they did eate, Iesus tooke bread, and blessed, and brake it, and gaue to them, and said, Take, eate: this is my body.
(Modernised spelling is same as from KJB-1769 above apart from footnotes)

14:22 Mat.26. 26.

Bshps And as they dyd eate, Iesus toke bread: and whe he had blessed, he brake it and gaue to them, and sayde: Take, eate, this is my body.
(And as they did eat, Yesus/Yeshua took bread: and when he had blessed, he brake it and gave to them, and said: Take, eat, this is my body.)

Gnva And as they did eate, Iesus tooke the bread, and when hee had giuen thankes, he brake it and gaue it to them, and sayde, Take, eate, this is my bodie.
(And as they did eat, Yesus/Yeshua took the bread, and when he had given thanks, he brake it and gave it to them, and said, Take, eat, this is my bodie. )

Cvdl And as they ate, Iesus toke the bred, gaue thankes, & brake it, and gaue it the, & sayde: Take, eate, this is my body.
(And as they ate, Yesus/Yeshua took the bred, gave thanks, and brake it, and gave it them, and said: Take, eat, this is my body.)

TNT And as they ate Iesus toke breede blessed and brake and gave to them and sayde: Take eate this ys my body.
(And as they ate Yesus/Yeshua took breede blessed and brake and gave to them and said: Take eat this is my body. )

Wycl And while thei eeten, Jhesus took breed, and blessid, and brak, and yaf to hem, and seide, Take ye; this is my bodi.
(And while they ate, Yhesus took breed, and blessid, and brak, and gave to them, and said, Take ye; this is my bodi.)

Luth Und indem sie aßen, nahm JEsus das Brot, dankete und brach‘s und gab‘s ihnen und sprach: Nehmet, esset; das ist mein Leib.
(And indem they/she/them aßen, took Yesus the Brot, dankete and brach‘s and gab‘s to_them and spoke: Nehmet, eatt; the is my Leib.)

ClVg Et manducantibus illis, accepit Jesus panem: et benedicens fregit, et dedit eis, et ait: Sumite, hoc est corpus meum.[fn]
(And manducantibus to_them, accepit Yesus panem: and benedicens fregit, and he_gave eis, and he_said: Sumite, this it_is body mine. )

14.22 Manducantibus. ID. Finito veteri pascha quod in commemoratione liberationis populi Dei ab Ægypto agebatur, etc., usque ad ideoque velocius a morte resuscitandum. Accepit. HIER. Figurans corpus suum in pane, etc., usque ad exstinguuntur inimici quæ sunt mysteria Ecclesiæ Christi. BEDA. Panis qui confirmat cor hominis, etc., usque ad vel nos sine illius passione salvari.

14.22 Manducantibus. ID. Finito veteri pascha that in commemoratione liberationis of_the_people of_God away Ægypto agebatur, etc., until to ideoque velocius from morte resuscitandum. Accepit. HIER. Figurans body his_own in pane, etc., until to exstinguuntur inimici which are mysteria Ecclesiæ of_Christ. BEDA. Panis who confirmat heart of_man, etc., until to or we without illius passione salvari.

UGNT καὶ ἐσθιόντων αὐτῶν, λαβὼν ἄρτον, εὐλογήσας, ἔκλασεν καὶ ἔδωκεν αὐτοῖς, καὶ εἶπεν, λάβετε, τοῦτό ἐστιν τὸ σῶμά μου.
(kai esthiontōn autōn, labōn arton, eulogaʸsas, eklasen kai edōken autois, kai eipen, labete, touto estin to sōma mou.)

SBL-GNT Καὶ ἐσθιόντων αὐτῶν ⸀λαβὼν ἄρτον εὐλογήσας ἔκλασεν καὶ ἔδωκεν αὐτοῖς καὶ εἶπεν· ⸀Λάβετε, τοῦτό ἐστιν τὸ σῶμά μου.
(Kai esthiontōn autōn ⸀labōn arton eulogaʸsas eklasen kai edōken autois kai eipen; ⸀Labete, touto estin to sōma mou.)

TC-GNT Καὶ ἐσθιόντων αὐτῶν, λαβὼν [fn]ὁ Ἰησοῦς ἄρτον, [fn]εὐλογήσας ἔκλασε καὶ ἔδωκεν αὐτοῖς, καὶ εἶπε, Λάβετε, [fn]φάγετε· τοῦτό ἐστι τὸ σῶμά μου.
(Kai esthiontōn autōn, labōn ho Yaʸsous arton, eulogaʸsas eklase kai edōken autois, kai eipe, Labete, fagete; touto esti to sōma mou. )

14:22 ο ιησους ¦ — ECM^† NA SBL TH WH

14:22 ευλογησας ¦ και ευλογησας PCK

14:22 φαγετε ¦ — CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

Jesus’ Final Night

When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.

So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.

It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).

After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).

While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).

Passages for Further Study

Matt 26:17-56; Mark 14:12-52; Luke 22:7-46; John 13:1–18:11; 1 Cor 11:23-34

UTN uW Translation Notes:

Note 1 topic: translate-unknown

ἄρτον

bread

The term bread refers to a loaf of bread, which is a lump of flour dough that a person has shaped and baked. The bread referred to here was a flat loaf of unleavened bread that was eaten as part of the Passover meal. Alternate translation: [a loaf of unleavened bread]

Note 2 topic: figures-of-speech / explicit

εὐλογήσας

/having/_blessed_‹it›

Here Mark could be implying that Jesus blessed: (1) God for providing the food. Alternate translation: [having blessed God] or [having praised God] (2) the food. Alternate translation: [having blessed it] or [having asked God to make it holy]

Note 3 topic: figures-of-speech / explicit

ἔκλασεν

broke_‹it›

Here Matthew means that Jesus broke the bread in pieces so that it could be served to the disciples. This was a normal practice in his culture. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [he divided the bread into servings] or [he broke the bread into smaller pieces]

Note 4 topic: figures-of-speech / ellipsis

λάβετε

take

Here Jesus implies that he wants the disciples to Take the pieces of bread that he gave to them. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [Take these pieces of bread]

Note 5 topic: figures-of-speech / explicit

λάβετε

take

Here Jesus implies that the disciples should eat the pieces of bread after they Take them. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [Take and eat]

Note 6 topic: figures-of-speech / metaphor

τοῦτό ἐστιν τὸ σῶμά μου

this is the body ˱of˲_me

Here Jesus identifies the bread as his body. This figure of speech has been interpreted in a number of ways. The bread could somehow become Jesus’ body, or Jesus’ body could be present in some way when people eat the bread, or the bread could represent or memorialize Jesus’ body. Because of the variety of interpretations and the significance of this metaphor, you should preserve the metaphor if there is any way to do so. If you must express the metaphor in a different way, use a form that could fit with as many of the listed interpretations as possible. Alternate translation: [This functions as my body]

Parallel MARK 14:22

Jesus’ Arrest, Trial, Crucifixion, and Burial