Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTTruly I say to you that I will certainly not any longer drink from the fruit of the vine until that day when I drink it new in the kingdom of God.”
USTI want you to know this: I will not drink any more wine until the time when I drink it again when God rules everywhere as king.”
BSBTruly I tell you, I will no longer drink of the fruit of the vine until that day when I drink it anew in the kingdom of God.”
BLBTruly I say to you that never will I drink of the fruit of the vine again, until that day when I drink it anew in the kingdom of God."
AICNTTruly I say to you, I will no longer drink of the {fruit}[fn] of the vine until that day when I drink it new in the kingdom of God.”
NETI tell you the truth, I will no longer drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”
LSVtruly I say to you that I may drink no more of the produce of the vine until that day when I may drink it new in the Kingdom of God.”
FBVI tell you the truth, I won't drink of the fruit of the vine until the day I drink it fresh in God's kingdom.”
TCNTTruly I say to you, I will certainly not drink again from the fruit of the vine until that day when I drink it anew in the kingdom of God.”
T4TI want you to know this: I will not drink any more wine in this way until the time when I drink it with a new meaning when I begin to rule as a king.”
LEBTruly I say to you that I will never drink of the fruit of the vine any longer until that day when I drink it new in the kingdom of God.”
BBETruly I say to you, I will take no more of the fruit of the vine till the day when I take it new in the kingdom of God.
RVVerily I say unto you, I will no more drink of the fruit of the vine, until that day when I drink it new in the kingdom of God.
WbstrVerily I say to you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
KJB-1769 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. ( Verily/Truly I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.)
KJB-1611Uerely I say vnto you, I will drinke no more of the fruit of the Uine, vntill that day that I drinke it new in the kingdome of God. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation)
BshpsUeryly I say vnto you, I wyll drinke no more of the fruite of the vine, vntyll that day, that I drinke it newe in the kyngdome of God. (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
GnvaVerely I say vnto you, I wil drinke no more of the fruit of ye vine vntill that day, that I drinke it newe in the kingdome of God. (Verily/Truly I say unto you, I will drink no more of the fruit of ye/you_all vine until that day, that I drink it new in the kingdom of God. )
CvdlVerely I saye vnto you, that from hence forth I wil not drynke of the frute of the vyne, tyll ye daye yt I drynke it new in ye kyngdome of God. (Verily/Truly I say unto you, that from hence forth I will not drink of the fruit of the vyne, till ye/you_all day it I drink it new in ye/you_all kingdom of God.)
TNTVerely I saye vnto you: I will drinke no moore of this frute of the vyne vntyll that daye that I drinke it new in the kyngdome of God. (Verily/Truly I say unto you: I will drink no moore of this fruit of the vyne until that day that I drink it new in the kingdom of God. )
WyclTreuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God. (Truly I say to you, for now I shall not drink of this fruit of vyne, in to that day whane I shall drink it new in the realm of God.)
LuthWahrlich, ich sage euch, daß ich hinfort nicht trinken werde vom Gewächse des Weinstocks bis auf den Tag, da ich‘s neu trinke in dem Reich Gottes. (Wahrlich, I said you, that I hinfort not drink become from_the Gewächse the Weinstocks until on the Tag, there ich‘s neu trinke in to_him kingdom God’s.)
ClVgAmen dico vobis, quia jam non bibam de hoc genimine vitis usque in diem illum, cum illud bibam novum in regno Dei.[fn] (Amen dico vobis, because yam not/no bibam about this genimine vitis until in diem him, when/with illud bibam new in regno of_God. )
14.25Jam non bibam. ID. Hic mutat sacrificium, sed non mutat tempus; ut nos nunquam cœnam Jesu ante quartam decimam lunam faciamus. Qui facit in quarta decima resurrectionem, in undecima cœnam Domini facit, quod nunquam inventum est nec in Novo nec in Vetere Testamento. Vitis. BEDA. Vitis vel vinea Domini Synagoga, etc., usque ad de salute ejusdem populi baptismo regenerati novo vobiscum gaudio perfundar.
14.25Yam not/no bibam. ID. Hic mutat sacrificium, but not/no mutat tempus; as we nunquam cœnam Yesu before quartam decimam lunam faciamus. Who facit in the_fourth decima resurrectionem, in undecima cœnam Master facit, that nunquam inventum it_is but_not in Novo but_not in Vetere Testamento. Vitis. BEDA. Vitis or vinea Master Synagoga, etc., until to about salute hisdem of_the_people baptismo regenerati novo with_you gaudio perfundar.
UGNTἀμὴν, λέγω ὑμῖν, ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν, ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ. (amaʸn, legō humin, hoti ouketi ou maʸ piō ek tou genaʸmatos taʸs ampelou, heōs taʸs haʸmeras ekeinaʸs hotan auto pinō kainon, en taʸ Basileia tou Theou.)
SBL-GNTἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γενήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ θεοῦ. (amaʸn legō humin hoti ouketi ou maʸ piō ek tou genaʸmatos taʸs ampelou heōs taʸs haʸmeras ekeinaʸs hotan auto pinō kainon en taʸ basileia tou theou.)
TC-GNTἈμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ [fn]γενήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ Θεοῦ. (Amaʸn legō humin hoti ouketi ou maʸ piō ek tou genaʸmatos taʸs ampelou, heōs taʸs haʸmeras ekeinaʸs hotan auto pinō kainon en taʸ basileia tou Theou. )
When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.
So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.
It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).
After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).
While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).
The words translated certainly not any longer are three negative words. In this construction, the second and third negatives do not cancel the first. Instead, they give greater emphasis to the negative. If your language can use three negatives that do not cancel one another to create a positive meaning, you could use a triple negative here. If your language does not use three negatives in that way, you could translate with one strong negative, as the ULT does. Alternate translation: [I will by no means any longer drink] or [I will certainly no longer drink]
of the (Some words not found in SR-GNT: ἀμὴν λέγω ὑμῖν ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γεννήματος τῆς ἀμπέλου ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ)
Here, the phrase fruit of the vine refers to wine. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: [alcohol made from grapes] or [wine]
Here Jesus uses the term day to refer to a particular moment in time. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: [that hour] or [the moment]
Here, the word new could go with: (1) drink. In this case, Jesus means that he will drink the wine in a new way. Alternate translation: [I drink it in a new way] or [I drink it anew] (2) the wine. In this case, Jesus means that he will drink new wine. Alternate translation: [I drink new wine]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
