Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTBut after I am raised up, I will go before you into Galilee.”
USTBut after God makes me alive again, I will go ahead of you to the district of Galilee and meet you there.”
BSB § But after I have risen, I will go ahead of you into Galilee.”
BLBBut after having arisen, I will go before you into Galilee."
AICNTBut after I am raised, I will go ahead of you into Galilee.”
OEBYet, after I have risen, I will go before you into Galilee.’
WEBBEHowever, after I am raised up, I will go before you into Galilee.”
WymthBut after I have risen to life again I will go before you into Galilee."
ASVHowbeit, after I am raised up, I will go before you into Galilee.
DRABut after I shall be risen again, I will go before you into Galilee.
YLTbut after my having risen I will go before you to Galilee.'
DrbyBut after I am risen, I will go before you into Galilee.
RVHowbeit, after I am raised up, I will go before you into Galilee.
WbstrBut after that I am risen, I will go before you into Galilee.
KJB-1769 But after that I am risen, I will go before you into Galilee.
KJB-1611But after that I am risen, I will goe before you into Galilee. (Modernised spelling is same as from KJB-1769 above)
BshpsBut after that I am risen agayne, I wyll go into Galilee before you. (But after that I am risen again, I will go into Galilee before you.)
GnvaBut after that I am risen, I will goe into Galile before you. (But after that I am risen, I will go into Galilee before you. )
CvdlNeuertheles after yt I am rysen agayne, I wil go before you in to Galile. (Nevertheless after it I am risen again, I will go before you in to Galilee.)
TNTBut after that I am rysen agayne I will goo into Galile before you. (But after that I am risen again I will go into Galilee before you. )
WyclBut aftir that Y schal rise ayen, Y schal go bifor you in to Galilee. (But after that I shall rise again, I shall go before you in to Galilee.)
LuthAber nachdem ich auferstehe, will ich vor euch hingehen nach Galiläa. (But after I auferstehe, will I before/in_front_of you hingehen after Galiläa.)
ClVgSed postquam resurrexero, præcedam vos in Galilæam. (But postquam resurrexero, præcedam you in Galilæam. )
UGNTἀλλὰ μετὰ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν. (alla meta to egerthaʸnai me, proaxō humas eis taʸn Galilaian.)
SBL-GNTἀλλὰ μετὰ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν. (alla meta to egerthaʸnai me proaxō humas eis taʸn Galilaian.)
TC-GNT[fn]Ἀλλὰ μετὰ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν. (Alla meta to egerthaʸnai me, proaxō humas eis taʸn Galilaian. )
14:28 Despite predictions of their failure, the account included encouragement and hope. After Jesus was raised from the dead, he met the disciples in Galilee (see 16:7), where they were forgiven and restored (see John 21:1-23).
When Jesus went into Jerusalem to celebrate the Passover, he knew it was his final night. He had come to Jerusalem to “suffer many terrible things and . . . be killed” (Mark 8:31). His disciples had prepared the meal, but he needed to prepare them for what was coming.
So Jesus celebrated the Passover with his disciples. At this meal, Jesus demonstrated true servanthood by washing his disciples’ feet (John 13:1-20). He gave his final teachings to the disciples, informed them about the coming of the Holy Spirit, and prayed for his followers (John 14:1–17:26). Jesus also established the new covenant (Mark 14:22-24). Jesus was now the Passover Lamb—his body and blood are now the sacrifice that saves his people from judgment, fulfilling the same purpose as the lamb at the first Passover.
It was on Passover that God had struck down all the firstborn males of Egypt but had spared those of Israel. Now Jesus would be struck down so that his people could be spared—just as the prophets had predicted (e.g., Zech 12:10; 13:7). Jesus warned his disciples that this was about to happen and that they were about to desert him (Mark 14:27). Jesus also warned his disciples that he would be betrayed by one of them (Mark 14:18).
After the meal, Jesus and his disciples walked to the Garden of Gethsemane on the Mount of Olives, where Jesus prayed in agony, submitting his will to the Father (Mark 14:26-42). Judas, the disciple who betrayed Jesus, then approached with a group of soldiers, who arrested Jesus (Mark 14:43-49). Jesus’ disciples fled (Mark 14:50-52), and Jesus was taken to the house of the high priest for an overnight trial, during which Peter denied Jesus three times (Mark 14:53-72).
While Jesus’ final night was marked by tragedy, nothing that happened was outside of his foreknowledge. Everything occurred according to God’s plan and was necessary in order to fulfill Scripture and to usher in the events which followed (his death and resurrection).
Here, the phrase raised up refers to someone who died coming back to life. If it would be helpful in your language, you could use a comparable word or state the meaning plainly. Alternate translation: “I am restored to life”
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who will do the action, Jesus could be implying that: (1) God will do it. Alternate translation: “God raises me up” (2) Jesus himself will do it. Alternate translation: “I raise myself up”
˱I˲_/will_be/_going_before you_all into ¬the Galilee
Here Jesus implies that once he is in Galilee, his disciples will meet him there. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “I will go before you into Galilee, where you will be with me again”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
