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OET (OET-LV) Just_as it_is_lifted_up from_ox_of the_sacrifice_of the_peace_offerings and_burn_them the_priest/officer on the_altar_of the_burnt_offering.
Note 1 topic: writing-pronouns
כַּאֲשֶׁ֣ר יוּרַ֔ם מִשּׁ֖וֹר זֶ֣בַח הַשְּׁלָמִ֑ים
just=as removed from,ox_of sacrifice_of the,peace_offerings
Here, it refers to all the fat that was described in the instructions about peace offerings in [3:3–4](../03/03.md). If it would be helpful, consider making this explicit. Alternate translation: [just as the fat is lifted up from the ox of the sacrifice of the peace offering]
Note 2 topic: translate-tense
כַּאֲשֶׁ֣ר יוּרַ֔ם מִשּׁ֖וֹר זֶ֣בַח הַשְּׁלָמִ֑ים
just=as removed from,ox_of sacrifice_of the,peace_offerings
Here the author of Leviticus does not use the present tense to describe contemporaneous or ongoing action, as if he were here referring to a specific instance where an individual was preparing a peace offering. Rather, the present tense is being used both to describe an action that was previously described in the book of Leviticus and to depict a hypothetical situation. If it would be helpful in your language, consider choosing language that makes it plain that the author is not referring to specific past actions. Alternate translation: [in the same manner as it would be lifted up from the ox of the sacrifice of the peace offering]
Note 3 topic: figures-of-speech / activepassive
כַּאֲשֶׁ֣ר יוּרַ֔ם
just=as removed
If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: [just as the individual lifted up the fat” or, if you used the second-person form in Chapter 3, “just as you lifted up the fat]
Note 4 topic: writing-pronouns
וְהִקְטִירָם֙ הַכֹּהֵ֔ן
and,burn,them the=priest/officer
The pronoun them refers to all the pieces of fat and the internal organs described in [4:8–9](../04/08.md). If it would be helpful, consider making this explicit. Alternate translation: [And the priest shall cause all the fat pieces and the internal organs to become smoke]
4:3-21 These verses distinguish two types of sin offerings: (1) the offering given for the sin of the high priest (4:3, 20) and the entire Israelite community (4:13), and (2) the offering given for one of Israel’s leaders (4:22) and any of the common people (4:27). The former case required offering a bull, a large, expensive animal. It was not to be eaten (6:30) but was completely burned (4:12, 21), and some of its blood was presented in the Holy Place (4:6-7, 17-18). The latter case required a lesser animal—a male goat for a lay leader or a female sheep or goat for a common person. The priest ate a portion of the layperson’s offering (6:24-29), and the blood was presented at the bronze altar in the courtyard (4:25, 30). The distinction stresses the responsibilities of leaders. The offering was the same for the priest as for the entire people, and the lay leader’s offering was more than that of a common person. The New Testament also emphasizes the responsibility of religious leaders; those who teach (Jas 3:1) and those who serve as religious leaders (Matt 23:1-33; Luke 20:47) are judged more severely than those who follow them.
OET (OET-LV) Just_as it_is_lifted_up from_ox_of the_sacrifice_of the_peace_offerings and_burn_them the_priest/officer on the_altar_of the_burnt_offering.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.