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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

2Ch IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28C29C30C31C32C33C34C35C36

2Ch 8 V1V2V3V4V5V6V8V9V10V11V12V13V14V15V16V17V18

Parallel 2CH 8:7

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Ch 8:7 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)

OET-LVAll the_people the_left of the_Ḩittiy and_the_ʼAmorī and_the_Pərizzī and_the_Ḩiūī and_the_Yəⱱūşī/(Yəⱱūşī/(Jebusite)s) who not of_Yisrāʼēl/(Israel) they.

UHBכָּל־הָ֠⁠עָם הַ⁠נּוֹתָ֨ר מִן־הַ⁠חִתִּ֜י וְ⁠הָ⁠אֱמֹרִ֤י וְ⁠הַ⁠פְּרִזִּי֙ וְ⁠הַ⁠חִוִּ֣י וְ⁠הַ⁠יְבוּסִ֔י אֲשֶׁ֛ר לֹ֥א מִ⁠יִּשְׂרָאֵ֖ל הֵֽמָּה׃
   (kāl-hā⁠ˊām ha⁠nnōtār min-ha⁠ḩittiy və⁠hā⁠ʼₑmoriy və⁠ha⁠pərizzī və⁠ha⁠ḩiūiy və⁠ha⁠yəⱱūşiy ʼₐsher loʼ mi⁠yyisrāʼēl hēmmāh.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΠᾶς ὁ λαὸς ὁ καταλειφθεὶς ἀπὸ τοῦ Χετταίου, καὶ τοῦ Ἀμοῥῥαίου, καὶ τοῦ Φερεζαίου, καὶ τοῦ Εὐαίου, καὶ τοῦ Ἰεβουσαίου, οἳ οὐκ εἰσὶν ἐκ τοῦ Ἰσραὴλ,
   (Pas ho laos ho kataleiftheis apo tou Ⱪettaiou, kai tou Amoɽɽaiou, kai tou Ferezaiou, kai tou Euaiou, kai tou Iebousaiou, hoi ouk eisin ek tou Israaʸl, )

BrTrAs for all the people that was left of the Chettites, and the Amorites, and the Pherezites, and the Evites, and the Jebusites, who are not of Israel,

ULTAll the people who were left from the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not from Israel,

USTSolomon forced people from many other groups who were not Israelites to work for him as if they were slaves. They were people from the Heth, Amor, Periz, Hiv, and Jebus people groups.

BSB  § As for all the people who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites (the people who were not Israelites)—


OEBNo OEB 2CH book available

WEBBEAs for all the people who were left of the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, who were not of Israel—

WMBB (Same as above)

NETNow several non-Israelite peoples were left in the land after the conquest of Joshua, including the Hittites, Amorites, Perizzites, Hivites, and Jebusites.

LSVAll the people who are left of the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, who are not of Israel—

FBVThere were some people who remained in the land: the Hittites, Amorites, Perizzites, Hivites, and Jebusites—people who were not Israelites.

T4TSolomon forced people from many other groups who were not Israelis to work for him like slaves. They were people from the Heth, Amor, Periz, Hiv, and Jebus people-groups.

LEBAll the people who remained from the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites who were not from Israel,

BBEAs for all the rest of the Hittites and the Amorites and the Perizzites and the Hivites and the Jebusites, who were not of Israel:

MoffNo Moff 2CH book available

JPSAs for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel;

ASVAs for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, that were not of Israel;

DRAAll the people that were left of the Hethites, and the Amorrhites, and the Pherezites, and the Hevites, and the Jebusites, that were not of the stock of Israel:

YLTAll the people who are left of the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, who are not of Israel —

DrbyAll the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel,

RVAs for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel;

WbstrAs for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, who were not of Israel,

KJB-1769As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,

KJB-1611As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites, which were not of Israel:
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsAnd all the people that were left of the Hethites, Amorites, Pherezites, Heuites and Iebusites, whiche were not of the children of Israel,
   (And all the people that were left of the Hittites, Amorites, Perizzites, Hivites and Yebusites, which were not of the children of Israel,)

GnvaAnd all the people that were left to ye Hittites, and ye Amorites, and Perizzites, and the Hiuuites, and the Iebusites, which were not of Israel,
   (And all the people that were left to ye/you_all Hittites, and ye/you_all Amorites, and Perizzites, and the Hiuuites, and the Yebusites, which were not of Israel, )

CvdlAll the remnaunt of the people of the Hethites, Amorites, Pheresites, Heuites and Iebusites, which were not of the children of Israel,
   (All the remnaunt of the people of the Hittites, Amorites, Perizzites, Hivites and Yebusites, which were not of the children of Israel,)

WyclSalomon made suget in to tributaries til in to this dai al the puple that was left of Etheis, and Amorreis, and Phereseis, and Eueis, and of Jebuseis, that weren not of the generacioun of Israel, and of the sones of hem,
   (Salomon made subject in to tributaries till in to this day all the people that was left of Hittites, and Amorreis, and Phereseis, and Eueis, and of Yebuseis, that were not of the generation of Israel, and of the sons of them,)

LuthAlles übrige Volk von den Hethitern, Amoritern, Pheresitern, Hevitern und Jebusitern, die nicht von den Kindern Israel waren,
   (Alles übrige people from the Hethitern, Amoritern, Pheresitern, Hevitern and Yebusitern, the not from the Kindern Israel were,)

ClVgOmnem populum qui derelictus fuerat de Hethæis, et Amorrhæis, et Pherezæis, et Hevæis, et Jebusæis, qui non erant de stirpe Israël,
   (Omnem the_people who derelictus fuerat about Hethæis, and Amorrhæis, and Pherezæis, and Hevæis, and Yebusæis, who not/no they_were about stirpe Israel, )


BMMBibleMapper.com Maps:

Map

Solomon’s International Presence

1 Kings 9-10; 2 Chronicles 2:1-18; 8:1-9:28

Near the beginning of Solomon’s reign, the Lord promised to bless him with great wisdom, riches, and honor (1 Kings 3:2-15), and the fulfillment of this promise led to great fame for Solomon throughout the Near East. Humanly speaking, Solomon had been set up for immense success by his father David, who passed on to him a powerful kingdom that stretched from the tip of the Red Sea to the Euphrates River (2 Samuel 8-10; 1 Chronicles 18-19; 2 Chronicles 8). During Solomon’s reign Israel controlled all land routes leading from Egypt and the Red Sea to the Aramean and Hittite nations to the north, and they also controlled the northern terminus of the great Incense Route leading from the peoples of southwest Arabia to the shores of the Mediterranean Sea at Gaza. Solomon appears to have capitalized on his strategic control over travel and shipping throughout the region by setting up a very lucrative international arms dealership, through which he paired chariots bought from Egypt with horses bought from Kue (the term sometimes translated as “Egypt” should probably be translated “Muzur,” a district near Kue) and sold them to the kings of the Hittites and Arameans. Solomon also likely gained immense wealth from very productive copper mines at Punon, Timna, and elsewhere (see “Southern Arabah Valley” map). All this won him great renown among all the rulers of the Near East, including the queen of Sheba, who traveled over a thousand miles to see for herself Solomon’s great wisdom and splendor. She brought with her luxurious gifts from her land, including spices, precious stones, and gold, which she may have obtained from nearby Ophir. Solomon also arranged for King Hiram of Tyre to provide him with cedar timbers from Lebanon to build the Temple of the Lord and his royal palace (2 Chronicles 2). The logs were bound into rafts, floated down to Joppa, and then disassembled and hauled up to Jerusalem. Solomon also launched ships to sail to faraway lands during his reign and bring back riches and exotic goods. Scholars have proposed various locations for the exact destination of the ships, and some have struggled to reconcile what can seem like confusion on the part of the biblical writers over the term Tarshish. But a careful reading of the biblical accounts indicates that there were probably two separate fleets of ships: the fleet of Hiram and Solomon’s fleet of ships of Tarshish. Both fleets are separately mentioned in 1 Kings 10:22, and the phrase “at sea with” may simply indicate that they were sailing at the same time but not necessarily together. Also, the list of goods brought back by Hiram’s fleet is somewhat different than the list of goods brought back by Solomon’s fleet (compare 1 Kings 10:11, 22; 2 Chronicles 8:17-18; 9:10, 21). Likewise, the wording of 2 Chronicles 8:17-18 is that Hiram “sent to [Solomon] by the hand of his servants ships and servants familiar with the sea,” but the implication seems to be that the ships remained Hiram’s, not Solomon’s, whereas the other fleet of ships of Tarshish appears to have belonged to Solomon, though the ships were manned by Hiram’s men as well (2 Chronicles 9:21). Thus, Hiram’s fleet set sail from Ezion-geber, traveled the length of the Red Sea, and acquired gold from Ophir. Solomon’s fleet, on the other hand, could have sailed either the Red Sea or the Mediterranean Sea, since the term ships of Tarshish seems to have been used at times to indicate a class of trading or refinery ships rather than a specific destination (see article for “Tarshish” map). It is also possible, however, that the term Tarshish referred to the ships’ actual destination, which during Solomon’s reign appears to have been located in the far western Mediterranean Sea. This is supported by isotopic studies of silver found in Israel during Solomon’s time, which have traced the source to Tharros on the island of Sardinia. This also fits well with the length of time given for the voyage of Solomon’s fleet, which returned every three years with their exotic goods.

BI 2Ch 8:7 ©