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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) deviated from the truth by claiming that the resurrection has already happened and have drawn some away from the faith.
OET-LV who deviated concerning the truth, saying the the_resurrection already to_have_become, and are_overturning the faith of_some.
SR-GNT οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν. ‡
(hoitines peri taʸn alaʸtheian aʸstoⱪaʸsan, legontes taʸn anastasin aʸdaʸ gegonenai, kai anatrepousin taʸn tinōn pistin.)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT who have missed the mark regarding the truth, saying the resurrection has already happened, and who are destroying the faith of some.
UST These men believe and teach things that are not true. They wrongly say that God has already raised his people from the dead and will not do so again. In this way they convince some believers to stop trusting in the Messiah.
BSB who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.
BLB who have gone astray concerning the truth, asserting the resurrection already to have taken place; and they are overthrowing the faith of some.
AICNT who have deviated from the truth, saying [the][fn] resurrection has already occurred, and they are overturning the faith of some.
2:18, the: NA28[] THGNT BYZ TR ‖ Absent from some manuscripts. SBLGNT N(01)
OEB They have gone completely astray as regards the truth; they say that a resurrection has already taken place, and so upset some people’s faith.
WEBBE men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
WMBB (Same as above)
MSG (14-18)Repeat these basic essentials over and over to God’s people. Warn them before God against pious nitpicking, which chips away at the faith. It just wears everyone out. Concentrate on doing your best for God, work you won’t be ashamed of, laying out the truth plain and simple. Stay clear of pious talk that is only talk. Words are not mere words, you know. If they’re not backed by a godly life, they accumulate as poison in the soul. Hymenaeus and Philetus are examples, throwing believers off stride and missing the truth by a mile by saying the resurrection is over and done with.
NET They have strayed from the truth by saying that the resurrection has already occurred, and they are undermining some people’s faith.
LSV who swerved concerning the truth, saying the resurrection to have already been, and overthrows the faith of some;
FBV They have deviated from the truth by saying that the resurrection has already happened, which has ruined some people's trust in God.
TCNT who have strayed from the truth, saying that [fn]the resurrection has already happened. They are undermining the faith of some.
2:18 the ¦ a SBL WH
T4T Specifically, they teach a wrong message; that is, they say wrongly that God will not cause dead people to live again because he has already given us spiritual life. They claim that our spiritual life is the only new life that we will receive. By saying that, they cause some people
LEB who have deviated concerning the truth by[fn] saying the resurrection has already taken place, and they are upsetting the faith of some.
2:18 *Here “by” is supplied as a component of the participle (“saying”) which is understood as means
BBE Men whose ideas are all false, who say that the coming back from the dead has even now taken place, overturning the faith of some.
Moff No Moff 2TIM book available
Wymth In the matter of the truth they have gone astray, saying that the Resurrection is already past, and so they are overthrowing the faith of some.
ASV men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.
DRA Who have erred from the truth, saying, that the resurrection is past already, and have subverted the faith of some.
YLT who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;
Drby [men] who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.
RV men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.
Wbstr Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
KJB-1769 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
KJB-1611 Who concerning the trueth haue erred, saying that the resurrection is past alreadie, and ouerthrow the faith of some.
(Who concerning the truth have erred, saying that the resurrection is past alreadie, and overthrow the faith of some.)
Bshps Which about the trueth haue erred, saying that the resurrection is past alredie, & do ouerthrowe the fayth of some.
(Which about the truth have erred, saying that the resurrection is past alredie, and do overthrowe the faith of some.)
Gnva Which as concerning ye trueth haue erred from the marke, saying that the resurrection is past alreadie, and do destroy the faith of certaine.
(Which as concerning ye/you_all truth have erred from the marke, saying that the resurrection is past alreadie, and do destroy the faith of certain. )
Cvdl which as concernynge the trueth haue erred, sayenge, that the resurreccion is past allready, and haue destroyed the faith of dyuerse personnes.
(which as concernynge the truth have erred, sayenge, that the resurrection is past allready, and have destroyed the faith of dyuerse personnes.)
TNT which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones.
(which as concernynge the truth have erred saying that the resurrection is past all redy and do destroy the faith of diverse/various persones. )
Wycl whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.
(whiche fell down from the truth, seiynge that the rising again is now doon, and they subuertiden the faith of summen.)
Luth welche der Wahrheit gefehlet haben und sagen, die Auferstehung sei schon geschehen, und haben etlicher Glauben verkehret.
(which the/of_the truth gefehlet have and say, the Auferstehung be schon geschehen, and have etlicher faith verkehret.)
ClVg qui a veritate exciderunt, dicentes resurrectionem esse jam factam, et subverterunt quorumdam fidem.[fn]
(who from veritate exciderunt, saying resurrectionem esse yam factam, and subverterunt quorumdam fidem. )
2.18 Dicentes resurrectionem jam factam. Duæ sunt resurrectiones. Prima est quæ fit in anima per fidem, quando qui mortuus erat in infidelitate et aliis peccatis, per fidem et baptismum vivificatur. Altera, quæ erit corporum, quæ erit in die judicii. De illa resurrectione quæ fit in anima per fidem loquitur hic Apostolus, cum ait: Dicentes resurrectionem, mentium scilicet esse factam in baptismo, et in fide nullam resurrectionem corporum futuram. Omnes sectæ quæ religionem promittunt, concedunt resurrectionem mentium in fide. Aliter enim non viderentur audiendi. Volentes ergo credi sibi omnes etiam qui instituerunt alicujus falsæ religionis sectam, negare istam resurrectionem mentium non potuerunt, omnes de illa consenserunt. Sed corporum resurrectionem multi negaverunt, sicut isti quos nominat Apostolus.
2.18 Dicentes resurrectionem yam factam. Duæ are resurrectiones. Prima it_is which fit in anima through fidem, when who dead was in infidelitate and aliis peccatis, through faith and baptismum vivificatur. Altera, which will_be corporum, which will_be in day yudicii. De that resurrectione which fit in anima through faith loquitur this Apostolus, when/with he_said: Dicentes resurrectionem, mentium scilicet esse factam in baptismo, and in fide nullam resurrectionem corporum futuram. All_of_them sectæ which religionem promittunt, concedunt resurrectionem mentium in fide. Aliter because not/no viderentur audiendi. Volentes therefore credi sibi everyone also who instituerunt alicuyus falsæ religionis sectam, negare istam resurrectionem mentium not/no potuerunt, everyone about that consenserunt. But corporum resurrectionem multi negaverunt, like isti which nominat Apostolus.
UGNT οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν.
(hoitines peri taʸn alaʸtheian aʸstoⱪaʸsan, legontes anastasin aʸdaʸ gegonenai, kai anatrepousin taʸn tinōn pistin.)
SBL-GNT οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, ⸀λέγοντες ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσιν τήν τινων πίστιν.
(hoitines peri taʸn alaʸtheian aʸstoⱪaʸsan, ⸀legontes anastasin aʸdaʸ gegonenai, kai anatrepousin taʸn tinōn pistin.)
TC-GNT οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες [fn]τὴν ἀνάστασιν ἤδη γεγονέναι, καὶ ἀνατρέπουσι τήν τινων πίστιν.
(hoitines peri taʸn alaʸtheian aʸstoⱪaʸsan, legontes taʸn anastasin aʸdaʸ gegonenai, kai anatrepousi taʸn tinōn pistin. )
2:18 την ¦ — SBL WH
Key for above GNTs: red:words differ (from our SR-GNT base).
2:18 claiming that the resurrection of the dead has already occurred: Cp. 2 Thes 2:2. These false teachers might have twisted Paul’s own teaching on the resurrection of the dead (Rom 6:5; Gal 2:20; Eph 1:3; 2:6; 5:14; Col 2:12; 3:1-4) by teaching that they already fully participated in the heavenly life, and perhaps that physical resurrection would not occur. They could have concluded from this that one’s conduct in the body (i.e., morality) was irrelevant, since their mortal bodies could have no impact on their eternal spirits. Or, they could have gone the other way, toward world-denying asceticism (1 Tim 4:3; see Col 2:8, 16-23), with the idea that enjoyment of material things is inappropriate for resurrected, spiritual persons. These teachers might have understood from Jesus’ teachings (see Matt 19:10-12; 22:30) that marriage should be prohibited (1 Tim 4:3). Their teachings on the Old Testament law (1 Tim 1:7-11) might have led to the promotion of certain taboos. Their teachings might have involved an overly aggressive promotion of equality (see 2 Tim 3:6; cp. Gal 3:28; 1 Tim 2:11-15) in the belief that the age to come was already here. Their teaching might have focused exclusively on resurrection power, which would contradict Paul’s message of suffering and the cross (see 2 Tim 1:8, 12; 2:8-13; cp. 1 Cor 4:8-13; 2 Cor 12:8-10). Whatever its exact form, Paul describes their teaching as “worthless, foolish talk” (2 Tim 2:16).
Note 1 topic: figures-of-speech / metaphor
περὶ τὴν ἀλήθειαν ἠστόχησαν
concerning the truth deviated
Paul speaks as if the truth were a mark or target that these two men have missed. Paul means that these men have failed to maintain the truth. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: [have not remained in the truth] or [have ceased to have the truth]
Note 2 topic: figures-of-speech / abstractnouns
περὶ τὴν ἀλήθειαν
concerning the truth
If your language does not use an abstract noun for the idea of truth, you could express the same idea in another way. Alternate translation: [concerning what is true]
Note 3 topic: figures-of-speech / abstractnouns
ἀνάστασιν ἤδη γεγονέναι
/the/_resurrection already /to_have/_become
If your language does not use an abstract noun for the idea of resurrection, you could express the same idea in another way. Alternate translation: [that people have already resurrected]
Note 4 topic: figures-of-speech / metaphor
ἀνατρέπουσιν τήν τινων πίστιν
/are/_overturning the ˱of˲_some faith
Here Paul speaks of faith as if it were an object that these two men could overturn. He means that they are disrupting or destroying people’s faith in Jesus. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: [who tear down the faith of some] or [who cause some to lose their faith]
Note 5 topic: figures-of-speech / abstractnouns
τήν τινων πίστιν
the ˱of˲_some faith
If your language does not use an abstract noun for the idea of faith, you could express the same idea in another way. Alternate translation: [how some believed] or [some who used to believe]