Open English Translation (OET)

Koine Greek wordlink #128434

SR GNT Eph 1:23 ἥτις (haʸtis) ‘which is the body’ Strongs=37480 Lemma=hostis
Word role=pronoun case=nominative gender=feminine number=singular
Year=64 AD Refers to Word #128433

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Other uses (37) of identical word form ἥτις (R-NFS) in the Greek originals

The word form ‘ἥτις’ (R-NFS) has 4 different glosses: ‘which’, ‘which is’, ‘who’, ‘whoever’.

Mat 27:62 ‘on the day and of_next which is after the’ SR GNT Mat 27:62 word 4

OET-LV: 62 And on _the day of _next, which is after the preparation day, the chief _priests and the Farisaios_party were _gathered _together to Pilatos (MAT_27:62)

OET-RV: 62 The next day was the day after the Passover preparation day and the chief priests and the Pharisees went together to Pilate (MAT 27:62)

Luke 2:4 ‘to the city of Dawid/(Dāvid) which is_being called Baʸthleʼem/(Bēyt-leḩem) because_of’ SR GNT Luke 2:4 word 20

OET-LV: 4 And Yōsaʸf/(Yōşēf) went _up also, from the Galilaia/(Gālīl) out _of the_city of _Nazaret, to the Youdaia to the_city of _Dawid/(Dāvid), which is _being _called Baʸthleʼem/(Bēyt-leḩem), because _of that him to _be from the_household and family of _Dawid, (LUK_2:4)

OET-RV: 4 Because Yosef was a descendant of King David, he left the town of Nazareth in the Galilee region and went down to David’s town of Bethlehem in Yudea (LUK 2:4)

Luke 2:10 ‘to you_all joy great which will_be to all the’ SR GNT Luke 2:10 word 14

OET-LV: 10 And the messenger said to _them: Be_ not _fearing, because/for see, I _am _good _message _preaching to _you _all great joy, which will _be to _all the people, (LUK_2:10)

OET-RV: 10 “Don’t be scared,” the messenger told them, “because I’m bringing you a good message that will bring great happiness to all people (LUK 2:10)

Luke 7:37 ‘and see a woman who was in the’ SR GNT Luke 7:37 word 5

OET-LV: 37 And see a_woman who was in the city a_sinner, and having _known that he _is _reclining in the house of _the Farisaios_party _member, having _brought _back an_alabaster _flask of _ointment, (LUK_7:37)

OET-RV: 37 Then wow, a sinful woman from the city who knew that he was reclining in there, came into the room carrying a beautiful carved stone flask of scented skin-cream. (LUK 7:37)

Luke 7:39 ‘and what_kind_of woman who is touching against him because’ SR GNT Luke 7:39 word 28

OET-LV: 39 And the Farisaios_party _member, the one having _invited him having _seen, he _spoke by himself saying: This one if he _was a_prophet, would was _knowing who and what _kind _of the woman, who is _touching against _him, because she _is a_sinner. (LUK_7:39)

OET-RV: 39 When the Pharisee who had invited Yeshua saw this, he said to himself, “If that man was a prophet, he’d know who she is and what kind of woman it is that’s touching him, because she breaks God’s laws.” (LUK 7:39)

Luke 8:26 ‘region of the Gerasaʸnōn which is opposite Galilaia/(Gālīl)’ SR GNT Luke 8:26 word 12

OET-LV: 26 And they _sailed _down to the region of _the Gerasaʸnōn, which is opposite the Galilaia/(Gālīl). (LUK_8:26)

OET-RV: 26 Then they sailed across to the region of the Gerasenes, which is across the lake from Galilee. (LUK 8:26)

Luke 8:43 ‘for years twelve who not was_able by’ SR GNT Luke 8:43 word 11

OET-LV: 43 And a_woman being with a_hemorrhage of _blood for twelve years, who was_ not _able to _be _healed by no _one, (LUK_8:43)

OET-RV: 43 a woman who’d had internal bleeding for twelve years and who couldn’t be helped by any doctor, (LUK 8:43)

Luke 10:42 ‘good portion chose which not will_be_being taken_away from’ SR GNT Luke 10:42 word 18

OET-LV: 42 but there _is need of _one, Maria chose for the good portion, which ˓will˒_ not _be _being _taken _away from her. (LUK_10:42)

OET-RV: 42 but only one thing really matters. Maria chose the best thing, and it won’t be taken away from her.” (LUK 10:42)

Luke 12:1 ‘leaven of the Farisaios_party which is hypocrisy’ SR GNT Luke 12:1 word 34

OET-LV: 12 In which things the tens _of _thousands of _the crowd, having _been _gathered _together, so _as to _be _trampling one _another, he _began to _be _saying to the apprentices/followers of _him first: Be _taking _heed to _yourselves of the leaven, of _the Farisaios_party, which is hypocrisy. (LUK_12:1)

OET-RV: 12 By then the crowd had grown to many thousands, so much so that they were trampling on each other. Meanwhile Yeshua told his followers, “Make sure that you’re not influenced by the hypocrisy of the Pharisee party—it spreads around like yeast in bread dough. (LUK 12:1)

Acts 3:23 ‘and every soul whoever not may hear from prophet’ SR GNT Acts 3:23 word 5

OET-LV: 23 And it _will _be that every soul, whoever if may_ not _hear the from_ that _prophet, will _be _being _wholly _destroyed from the people. (ACT_3:23)

OET-RV: 23 Everyone who doesn’t listen to that prophet will end up totally destroyed and not part of God’s people.’ (ACT 3:23)

Acts 11:28 ‘all the inhabited_world which became during Klaudios’ SR GNT Acts 11:28 word 32

OET-LV: 28 And one from them by_the_name Agabos having _stood _up, signified by the spirit, a_ great _famine to _be _going going _to _be over all the inhabited _world, which became during Klaudios. (ACT_11:28)

OET-RV: 28 and one of them named Agabus when he was prompted by the spirit, stood up and predicted that the world would experience a severe famine (and this happened later during the reign of Claudius). (ACT 11:28)

Acts 12:10 ‘into the city which automatic was opened_up to them’ SR GNT Acts 12:10 word 19

OET-LV: 10 And having _passed _through the_first guard and the_second, they _came to the the iron gate, which leading into the city, which automatic was _opened _up to _them, and having _come _out they _went _ahead on_ one _street, and immediately the messenger withdrew from him. (ACT_12:10)

OET-RV: 10 They went past the first guard and then the second, and then came to the iron gate which led out of the prison into the city. The gate opened by itself and they went out onto the street, then at the end of the street the messenger suddenly left him. (ACT 12:10)

Acts 16:12 ‘and_from_there to Filippou which is the leading of the’ SR GNT Acts 16:12 word 6

OET-LV: 12 and _from _there to Filippou, which is the_leading city of _the district of _Makedonia, a_colony. And we _were staying in this the city some days. (ACT_16:12)

OET-RV: 12 From there we continued on to Philippi which is a Roman colony and the capital city of the Macedonia district where we stayed for several days. (ACT 16:12)

Acts 16:16 ‘python to meet with us who business much was bringing_about’ SR GNT Acts 16:16 word 19

OET-LV: 16 And it _became, of _us going to the prayer place, a_ certain _servant _girl having a_ python _spirit, to _meet with _us, who fortune-telling was _bringing _about much business for _the masters of _her. (ACT_16:16)

OET-RV: 16 One time as we were walking to the prayer meeting, we met a female slave who was possessed by a spirit that enabled her to tell fortunes, and thanks to that, to earn a lot of money for her masters. (ACT 16:16)

Rom 16:6 ‘greet Maria/(Miryām) who much laboured for’ SR GNT Rom 16:6 word 3

OET-LV: 6 Greet Maria/(Miryām), who much laboured for you _all. (ROM_16:6)

OET-RV: 6 Greet Maria who worked hard for you all. (ROM 16:6)

Rom 16:12 ‘Persis the beloved who much laboured in’ SR GNT Rom 16:12 word 13

OET-LV: 12 Greet Trufaina and Trufōsa, the ones labouring in the_master. Greet Persis, the beloved, who much laboured in the_master. (ROM_16:12)

OET-RV: 12 Greet Tryphena and Tryphosa, those women who are working for the master. Greet my dear friend Persis, another woman who has worked for the master a lot. (ROM 16:12)

1 Cor 5:1 ‘and such sexual_immorality which is not_even among the’ SR GNT 1 Cor 5:1 word 10

OET-LV: 5 Actually is _being _heard among you _all sexual _immorality, and such sexual _immorality which is not _even among the pagans, so _as the_wife someone of _his father to _be _having. (CO1_5:1)

OET-RV: 5 Actually, we’ve been hearing that there’s sexual immorality there among you all, and so bad that even non-believers don’t do it: a man is sleeping with his step-mother! (CO1 5:1)

1 Cor 7:13 ‘and a woman who is having a husband unbelieving’ SR GNT 1 Cor 7:13 word 3

OET-LV: 13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband. (CO1_7:13)

OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)

2 Cor 9:11 ‘to all generosity which is producing through us’ SR GNT 2 Cor 9:11 word 9

OET-LV: 11 in everything being _made _rich to all generosity, which is _producing through us, thanksgiving to_ the _god. (CO2_9:11)

OET-RV: 11 You will be enriched towards generosity in every way, which will lead us all to give thanks to God. (CO2 9:11)

Gal 4:24 ‘to slavery bearing which is Hagar/(Hāgār)’ SR GNT Gal 4:24 word 18

OET-LV: 24 Which things is being _allegorized, because/for these are two covenants: one on _one _hand from Mount Sina/(Şīnay) to bearing slavery, which is Hagar/(Hāgār). (GAL_4:24)

OET-RV: 24 So if we use this as an illustration, there are two agreements: one is from Mt. Sinai which relates to Hagar and gives birth to enslaved people. (GAL 4:24)

Gal 4:26 ‘Hierousalaʸm/(Yərūshālayim) free is who is the mother of us’ SR GNT Gal 4:26 word 7

OET-LV: 26 On _the _other _hand which Hierousalaʸm above is free, who is the_mother of _us. (GAL_4:26)

OET-RV: 26 However, the heavenly Yerushalem, which is our mother, is free, (GAL 4:26)

Eph 3:13 ‘of me for you_all which is the glory of you_all’ SR GNT Eph 3:13 word 13

OET-LV: 13 Therefore I _am _requesting you _all not to _be _losing _heart at the tribulations of _me for you _all, which is the_glory of _you _all. (EPH_3:13)

OET-RV: 13 Because of that, I’m asking you not to become discouraged over my current difficulties as I serve you all, in fact you are honoured by them. (EPH 3:13)

Eph 6:2 ‘and the mother which is command the first’ SR GNT Eph 6:2 word 8

OET-LV: 2 Be _honouring the father of _you and the mother (which is the_first command with a_promise), (EPH_6:2)

OET-RV: 2 Honour your father and mother (that’s the first command that’s followed by a promise) (EPH 6:2)

Php 1:28 ‘by the ones opposing which is to them a sign’ SR GNT Php 1:28 word 9

OET-LV: 28 and not being _frightened in nothing by the ones opposing, which is to _them a_sign of _destruction, but to _you _all of _salvation, and this from god, (PHP_1:28)

OET-RV: 28 and not being frightened about anything because of those in opposition. That will be a sign to them that they will face destruction but you all will receive salvation from God, (PHP 1:28)

Col 3:5 ‘evil and greediness which is idolatry’ SR GNT Col 3:5 word 18

OET-LV: 5 Therefore make _dead your members which are on the earth: sexual _immorality, impurity, passion, evil desire, and the greediness, which is idolatry, (COL_3:5)

OET-RV: 5 So put your earthly natures to death: sexual immorality, impurity, passion, evil desires, and greediness which is idolatry, (COL 3:5)

1 Tim 3:15 ‘the household of god to_be_being conducted which is the assembly of god’ SR GNT 1 Tim 3:15 word 12

OET-LV: 15 but if I _may _be _slowing, in _order _that you _may _have _known how it _is _fitting to _be _being _conducted in the_household of_god, which is the_assembly of_god the_living, the_pillar and foundation of _the truth. (TI1_3:15)

OET-RV: 15 but if I get delayed, at least you’ll know how to organise God’s household—that is the assembly of the living God—which is the pillar and foundation of the truth. (TI1 3:15)

2 Tim 1:5 ‘you unhypocritical faith which dwelt first in’ SR GNT 2 Tim 1:5 word 9

OET-LV: 5 having _taken remembrance of _the unhypocritical faith in you, which dwelt first in the grandmother of _you, Lōis, and in _the mother of _you, Eunikaʸ, and I _have _been _persuaded that also in you it _is. (TI2_1:5)

OET-RV: 5 I recall your faith without hypocrisy, which I first noticed in your grandmother Lois and in your mother Eunice, and which I’m sure is also in you. (TI2 1:5)

Heb 8:6 ‘is covenant the mediator which on better promises’ SR GNT Heb 8:6 word 14

OET-LV: 6 On _the _other _hand now of_a_more _special he _has _obtained ministry, by _as _much _as also of_a_better is covenant the_mediator, which on better promises has _been _legislated. (HEB_8:6)

OET-RV: 6 But on the contrary, Yeshua has obtained a more special ministry because he’s the mediator of a better agreement which has been legislated with better promises. (HEB 8:6)

Heb 9:2 ‘presence of the bread which is_being called the holy place’ SR GNT Heb 9:2 word 23

OET-LV: 2 For/Because a_tent was _prepared the first room, in which were the both lampstand and the table, and the presence of _the bread, which is _being _called the_holy place. (HEB_9:2)

OET-RV: 2 because the tent of worship was set up with a outer room called ‘the holy place’ where both the lampstand and the table were placed and the ‘bread of the presence’. (HEB 9:2)

Heb 9:9 ‘which is a parable for the’ SR GNT Heb 9:9 word 1

OET-LV: 9 which is a_parable for the time which having _presented, in which gifts both and sacrifices are _being _offered, not being _able concerning conscience to _perfect the one serving, (HEB_9:9)

OET-RV: 9 This was an illustration intended for the present time when gifts and sacrifices are still being offered, but are not able to make the conscience of the one serving perfect— (HEB 9:9)

Heb 10:35 ‘the boldness of you_all which is having a great reward’ SR GNT Heb 10:35 word 8

OET-LV: 35 Not therefore you _all _may _throw _away the boldness of _you _all, which is _having a_great reward. (HEB_10:35)

OET-RV: 35 So then, don’t toss away your boldness, because it’ll lead to a sizeable reward. (HEB 10:35)

Heb 12:5 ‘you_all have forgotten of the exhortation which to you_all as to sons’ SR GNT Heb 12:5 word 5

OET-LV: 5 and you _all _have _forgotten of _the exhortation, which to _you _all as to _sons is _discussing: son of _me, neither be _regarding _lightly of_the_discipline of_the_master, nor be _being _exhausted by him being _rebuked, (HEB_12:5)

OET-RV: 5 What’s more, you’ve failed to remember what Solomon encouraged his children to do, which also applies to all of you:
⇔ “My child, learn carefully when Yahweh trains you.
⇔ Indeed, you shouldn’t become despondent when he corrects you. (HEB 12:5)

1 Yhn (1 Yohan or 1 Jhn) 1:2 ‘the life eternal which was with the’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 1:2 word 17

OET-LV: 2 and the life was _revealed, and we _have _seen, and we _are _testifying, and we _are _reporting to _you _all, the life the eternal, which was with the father, and was _revealed to _us, (JN1_1:2)

OET-RV: 13 1-3We are reporting to you and testifying about what existed from the beginning: Yeshua the messiah and son of God. We heard him, we saw him with our own eyes, and we touched him with our own hands. Concerning the message of life, we can also report and testify to you that that life was revealed—he is the eternal life that was with the father and was revealed to us. We report what we’ve seen and what we’ve heard so that you all also can have fellowship with us, and our fellowship is with the father and with his son. (JN1 1:2)

Rev 1:12 ‘to_be seeing the voice which was speaking with me’ SR GNT Rev 1:12 word 7

OET-LV: 12 And I _turned _back to _be _seeing the voice which was _speaking with me. And having _turned _back, I _saw seven lampstands golden, (REV_1:12)

OET-RV: 12 Then I turned to see who was talking to me, and I saw seven golden lamp holders, (REV 1:12)

Rev 11:8 ‘of the city great which is_being called spiritually Sodoma/(Şədom)’ SR GNT Rev 11:8 word 14

OET-LV: 8 And the corpse of _them will _be on the road of _the city the great, which is _being _called spiritually, Sodoma/(Şədom) and Aiguptos/(Miʦrayim), where also the master of _them was _executed _on _a _stake. (REV_11:8)

OET-RV: 8 Their corpses will lie on the road of the great city, which in spiritual terms is called Sodom and/or Egypt (Mitsrayim)—where their master was executed by being nailed to a stake. (REV 11:8)

Rev 12:13 ‘he persecuted the woman who bore the male child’ SR GNT Rev 12:13 word 17

OET-LV: 13 And when saw the dragon that he _was _thrown on the earth, he _persecuted the woman, who bore the male child. (REV_12:13)

OET-RV: 13 When the dinosaur realised that God had thrown him down to the earth, he tried to attack the woman who had given birth to the son. (REV 12:13)

Rev 19:2 ‘the prostitute great who was corrupting the earth’ SR GNT Rev 19:2 word 14

OET-LV: 2 Because true and righteous are the judgements of _him, because he _judged the prostitute the great, who was _corrupting the earth with the sexual _immorality of _her, and he _avenged the blood of _the slaves of _him out _of the_hand of _her. (REV_19:2)

OET-RV: 2 because his judgements are true and honest. He’s judged the famous prostitute who was corrupting the earth with her sexual immorality, and he’s avenged her for the murder of his slaves.” (REV 19:2)

The various word forms of the root word (lemma) ‘hostis’ have 6 different glosses: ‘of which’, ‘which’, ‘which is’, ‘which things’, ‘who’, ‘whoever’.

Key: R=pronoun NFS=nominative,feminine,singular