Open English Translation (OET)

Koine Greek wordlink #91390

SR GNT Acts 12:10 τήν (taʸn) ‘the gate iron ¬which leading into the’ Strongs=35880 Lemma=ho
Word role=pronoun case=accusative gender=feminine number=singular
Year=44 AD Event=An_angel_rescues_Peter_from_prison TimeSeries=An_angel_rescues_Peter_from_prison

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Other uses (59) of identical word form τήν (R-AFS) in the Greek originals

The word form ‘τήν’ (R-AFS) has 12 different glosses: ‘the city’, ‘the day’, ‘the letter’, ‘the one’, ‘the one_part’, ‘the righteousness’, ‘the speck’, ‘the woman’, ‘which’, ‘which is’, ‘which was’, ‘¬which’.

Yhn (Jhn) 5:44 ‘and the glory which is from the only’ SR GNT Yhn (Jhn) 5:44 word 13

OET-LV: 44 How are_ you _all _being _able to _believe, receiving glory from one _another, and you _all _are_ not _seeking the glory which is from the only? god? (JHN_5:44)

OET-RV: 44 How could you possibly believe when you just accept acclamations from each other, but don’t even seek praise from the only God. (JHN 5:44)

Yhn (Jhn) 6:27 ‘not for the food ¬which perishing but the’ SR GNT Yhn (Jhn) 6:27 word 6

OET-LV: 27 Be_ not _working for _the which perishing food, but the food which remaining to eternal life, which the son of_ the _man will _be _giving to _you _all, because/for the god the father sealed this one. (JHN_6:27)

OET-RV: 27 Don’t just work for the food which goes off, but for the food which lasts forever—the food which humanity’s child will give to you because God the father has put his mark of approval on him.” (JHN 6:27)

Yhn (Jhn) 6:27 ‘but the food ¬which remaining to life’ SR GNT Yhn (Jhn) 6:27 word 11

Mark 5:32 ‘and he was looking_around to see the woman this having done’ SR GNT Mark 5:32 word 4

OET-LV: 32 And he _was _looking _around to _see the woman having _done this. (MRK_5:32)

OET-RV: 32 But Yeshua was still looking around to see who had done it. (MRK 5:32)

Mark 11:2 ‘into the village ¬which in_front_of you_all and’ SR GNT Mark 11:2 word 11

OET-LV: 2 and is _saying to _them: Be _going into the village which in _front _of you _all, and immediately entering _in into it, you _all _will _be _finding a_colt having _been _bound on which no _one of_the_people not _yet sat _down, untie it and be _bringing it. (MRK_11:2)

OET-RV: 2 “Go on to the next village and as you enter it, you’ll see a young donkey that hasn’t ever been ridden yet. Untie it and bring it back here. (MRK 11:2)

Mat 4:13 ‘he dwelt at Kafarnaʼoum which is by the seaside in the regions’ SR GNT Mat 4:13 word 10

OET-LV: 13 And having _left the Nazaret, having _come he _dwelt at Kafarnaʼoum, which is by_the_seaside in the_regions of _Zaboulōn/(Zəⱱūlūn) and Nefthaleim/(Naftālī), (MAT_4:13)

OET-RV: 13 He moved from Nazareth across to Capernaum beside the lake in the region that had been given to the tribes of Zebulun and Naftali, (MAT 4:13)

Mat 6:34 ‘therefore you_all may worry for the day next the day for’ SR GNT Mat 6:34 word 5

OET-LV: 34 Therefore you _all _may_ not _worry for the_ next _day, because/for the_ next _day will _be _worrying about _itself. The evil of _it sufficient to _the day is. (MAT_6:34)

OET-RV: 34 Don’t worry about tomorrow, because tomorrow can worry about itself—today’s problems are enough by themselves. (MAT 6:34)

Mat 7:3 ‘of the brother of you the speck but in your’ SR GNT Mat 7:3 word 13

OET-LV: 3 And why you _are _looking the speck which in the eye of _the brother of _you, but you _are_ not _observing the speck beam in the your eye? (MAT_7:3)

OET-RV: 3 And why are you looking at the speck in another person’s eye when you have a massive lump in your own eye? (MAT 7:3)

Mat 21:2 ‘into the village ¬which in_front_of of you_all and’ SR GNT Mat 21:2 word 8

OET-LV: 2 saying to _them: Be _going into the village which in _front _of of _you _all, and immediately you _all _will _be _finding a_donkey having _been _bound and a_colt with her, having _untied them bring them to _me. (MAT_21:2)

OET-RV: 2 telling them, “Go ahead to the next village and in front of you you’ll see a donkey tied up and her colt near her. Untie the donkey and bring them back here to me. (MAT 21:2)

Luke 6:41 ‘the but beam ¬which in your own’ SR GNT Luke 6:41 word 16

OET-LV: 41 And why are _you _looking at _the speck which in the eye of _the brother of _you, but you _are_ not _observing the beam which in your own eye? (LUK_6:41)

OET-RV: 41 “How come you notice the speck in someone else’s eye, yet don’t even notice the log that’s in your own eye? (LUK 6:41)

Luke 10:35 ‘and on the day next having throw_out he gave’ SR GNT Luke 10:35 word 3

OET-LV: 35 And on next the day having _throw _out, he _gave two daʸnarion_coins to _the innkeeper, and said: Be _taking _care of _him, and whatever anything wishfully you _may _additionally _spend, I on the way me to _be _returning I _will _be _giving _back to _you. (LUK_10:35)

OET-RV: 35 The next day he took out two coins and gave them to their host, instructing, ‘Look after this guy and if it costs more than this, I’ll reimburse you on my way back.’ (LUK 10:35)

Luke 16:8 ‘in the generation ¬which of themselves are’ SR GNT Luke 16:8 word 32

OET-LV: 8 And the master praised the manager of_ the _unrighteousness, because he _performed prudently. Because the sons of_ the this _age are more _prudently beyond the sons of _the light in the generation which of _themselves. (LUK_16:8)

OET-RV: 8 When he heard, the landowner praised the dishonest manager for his shrewdness because the modern generation are better at working the system than the children of light in their generation. (LUK 16:8)

Luke 17:24 ‘the sky to the one_part under sky is shining’ SR GNT Luke 17:24 word 13

OET-LV: 24 For/Because as the lightning flashing from the one _part under the sky is _shining to the one _part under sky, thus the son of_ the _man will _be. (LUK_17:24)

OET-RV: 24 because when humanity’s child returns, it’ll be like lightning that flashes from one side of the sky and shines right across to the other side. (LUK 17:24)

Acts 3:2 ‘door of the temple ¬which being called Beautiful to_be requesting’ SR GNT Acts 3:2 word 22

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of _him, was _being _borne, whom they _were _putting in _every day at the door of _the temple, which being _called Beautiful, which to _be _requesting alms from the ones entering _in into the temple. (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

Acts 4:2 ‘Yaʸsous/(Yəhōshūˊa) the resurrection which is from the dead’ SR GNT Acts 4:2 word 25

OET-LV: 2 being _thoroughly _disturbing because _of the thing them to _be _teaching to _the people, and to _be _proclaiming the resurrection in the Yaʸsous/(Yəhōshūˊa), which is from the_dead. (ACT_4:2)

OET-RV: 2 because they were very upset about what they’d been teaching the people, including preaching that Yeshua could give life to the dead. (ACT 4:2)

Acts 4:3 ‘in jail to the day next it was for’ SR GNT Acts 4:3 word 13

OET-LV: 3 And they _laid_ their _on on _them hands, and they _put them in jail to the_ next _day, because/for it _was already evening. (ACT_4:3)

OET-RV: 3 So they arrested the two, and as it was already evening, they put them in jail overnight. (ACT 4:3)

Acts 4:5 ‘it became and on the day next to_be gathered_together of them’ SR GNT Acts 4:5 word 4

OET-LV: 5 And it _became on the_ next _day the rulers of _them, and the elders, and the scribes to _be _gathered _together in Hierousalaʸm/(Yərūshālayim), (ACT_4:5)

OET-RV: 5 Then the next day, the religious leaders and the elders and the religious teachers gathered together in Yerushalem (ACT 4:5)

Acts 8:1 ‘against the assembly which was in Hierousalaʸm/(Yərūshālayim) all’ SR GNT Acts 8:1 word 22

OET-LV: 8 And Saulos was consenting to _the killing of _him. And a_ great _persecution became on that the day, against the assembly, which was in Hierousalaʸm/(Yərūshālayim). And all were _dispersed throughout the regions of_ the _Youdaia and Samareia/(Shomrōn), except the ambassadors. (ACT_8:1)

OET-RV: 8 (And Saul was agreeing that Stephen should be executed.)
¶ That same day, intense persecution began against the assembly in Yerushalem, and so the believers fled throughout the regions of Yudea and Samaria, except for the twelve who stayed. (ACT 8:1)

Acts 8:26 ‘to the road ¬which coming_downhill from Hierousalaʸm/(Yərūshālayim)’ SR GNT Acts 8:26 word 20

OET-LV: 26 But an_messenger of_the_master spoke to Filippos saying: Rise _up and be _going to the_south, to the road which coming _down from Hierousalaʸm to Gaza/(ˊAzzāh), this is the_wilderness road. (ACT_8:26)

OET-RV: 26 Then a messenger from Yahweh spoke to Philip, “Start walking and head south on the road that goes downhill from Yerushalem to Gaza through the wilderness.” (ACT 8:26)

Acts 9:11 ‘in the street ¬which being called Straight and’ SR GNT Acts 9:11 word 12

OET-LV: 11 And the master said to him: Having _risen _up, be _gone in the street which being _called Straight, and seek Saulos/(Shāʼūl) by_the_name from _Tarsos in the_house of _Youdas/(Yəhūdāh), because/for see, he _is _praying (ACT_9:11)

OET-RV: 11 So the master told him, “Get up and go to Yudas’ house in Straight Street where you’ll find a man named Saul from Tarsus. He’s praying right now (ACT 9:11)

Acts 11:23 ‘having seen the grace ¬which of god was elated and’ SR GNT Acts 11:23 word 8

OET-LV: 23 who having _arrived, and having _seen the grace which of_ the _god, was _elated and was _exhorting all to _be _remaining with _the master the with _purpose of_ the _heart, (ACT_11:23)

OET-RV: 23 When he arrived and saw how God’s grace was spreading, he was elated and encouraged them all to earnestly continue to follow the master. (ACT 11:23)

Acts 15:16 ‘the tent of Dawid/(Dāvid) which having fallen and having_been overturned’ SR GNT Acts 15:16 word 12

OET-LV: 16 After these things I _will _be _returning and I _will _be _rebuilding _up the tent of _Dawid/(Dāvid) which having _fallen, and of _it which having _been _overturned, I _will _be _rebuilding _up and I _will _be _restoring it, (ACT_15:16)

OET-RV: 16 ‘After these things have happened I will return,
⇔ and I will rebuild the worship tent from David’s time that has collapsed,
⇔ Although it was overturned, I will rebuild and restore it, (ACT 15:16)

Acts 20:21 ‘both and to Hellaʸns ¬which toward god repentance’ SR GNT Acts 20:21 word 6

OET-LV: 21 testifying to_ both _Youdaiōns and to _Hellaʸns, which repentance toward god and faith toward the master of _us, Yaʸsous/(Yəhōshūˊa). chosen _one /messiah. (ACT_20:21)

OET-RV: 21 I explained to both Jews and Greeks how they needed to turn their backs on their sins and towards God with faith in our master Yeshua the messiah. (ACT 20:21)

Acts 26:4 ‘of me from youth ¬which from the beginning having become’ SR GNT Acts 26:4 word 9

OET-LV: 4 Therefore indeed the livelihood of _me, from youth which from the_beginning having _become among the nation of _me and in Hierousalaʸm/(Yərūshālayim), all Youdaiōns have _known, (ACT_26:4)

OET-RV: 4 “All the Jews know about my early life, from my upbringing in my own country and then in Yerushalem. (ACT 26:4)

Rom 9:25 ‘the people of me and the woman not having_been loved having_been loved’ SR GNT Rom 9:25 word 16

OET-LV: 25 As also in the Hosea he _is _saying: I _will _be _calling the not people of _me: The_people of _me, and the woman not having _been _loved: Having _been _loved. (ROM_9:25)

OET-RV: 25 The prophet Hosea even wrote:
⇔ “I’ll be calling those ‘my people’
⇔ who are not my people,
⇔ and I’ll be calling as ‘my love’
⇔ the woman who was never loved. (ROM 9:25)

Rom 9:30 ‘righteousness righteousness and ¬which by faith’ SR GNT Rom 9:30 word 15

OET-LV: 30 Therefore what we _will _be _saying? That the_pagans which not pursuing righteousness, grasped righteousness, and righteousness which by faith, (ROM_9:30)

OET-RV: 30 So then, what should we say? That non-Jews who weren’t godly, reached out by faith to achieve righteousness, (ROM 9:30)

Rom 10:5 ‘is writing of the righteousness ¬which of the law the’ SR GNT Rom 10:5 word 7

OET-LV: 5 For/Because Mōsaʸs/(Mosheh) is _writing of _the righteousness which of the_law, that The having _practiced them person, will _be _living by it. (ROM_10:5)

OET-RV: 5 Mosheh wrote this about the righteousness of The Law: ‘The person who practices it, will live by it.’ (ROM 10:5)

Rom 12:6 ‘according_to the grace ¬which having_been given to us special’ SR GNT Rom 12:6 word 7

OET-LV: 6 But having gifts according _to the grace which having _been _given to _us special: whether prophecy, according _to the relationship of _the faith, (ROM_12:6)

OET-RV: 6 We have gifts according to the special grace that was given to us: maybe prophecy then do it according to the proportion of your faith, (ROM 12:6)

Rom 15:15 ‘because_of the grace ¬which having_been given to me by’ SR GNT Rom 15:15 word 17

OET-LV: 15 But more _boldly I _wrote to _you _all in part, as reminding you _all, because _of the grace which having _been _given to _me by the god, (ROM_15:15)

OET-RV: 15 But I wrote to you more boldly, partly to remind you all because of the grace given to me by God (ROM 15:15)

1 Cor 2:7 ‘the wisdom in a mystery ¬which having_been hidden_away which predetermined’ SR GNT 1 Cor 2:7 word 8

OET-LV: 7 but we _are _speaking of_god the_wisdom in a_mystery which having _been _hidden _away, which predetermined the god before the ages, because/for the_glory of _us, (CO1_2:7)

OET-RV: 7 Instead we speak about God’s mysterious and hidden wisdom, which he had planned before creation to enable us to enter his kingdom. (CO1 2:7)

1 Cor 3:10 ‘the grace of god ¬which having_been given to me as’ SR GNT 1 Cor 3:10 word 6

OET-LV: 10 According _to the grace of_ the _god which having _been _given to _me, as a_wise architect the_foundation I _laid, but another is _building _on it. But each let _be _seeing, how he _is _building _on. (CO1_3:10)

OET-RV: 10 Using the gifts that God has given me as a wise master-builder, I laid down a foundation and then someone else is building on it. But they need to take care about how they build on it (CO1 3:10)

1 Cor 10:29 ‘and I am saying not ¬which of himself but the one’ SR GNT 1 Cor 10:29 word 5

OET-LV: 29 and conscience I _am _saying, not which of _himself, but the one of _the other, for _reason for why the freedom of _me is _being _judged by another conscience? (CO1_10:29)

OET-RV: 29 Now when I said ‘for the sake of conscience’, I didn’t mean your conscience, but that of the other person, because why does my freedom need to be judged by someone else’s conscience? (CO1 10:29)

1 Cor 10:29 ‘not of himself but the one of the other for_reason’ SR GNT 1 Cor 10:29 word 8

OET-LV: 29 and conscience I _am _saying, not which of _himself, but the one of _the other, for _reason for why the freedom of _me is _being _judged by another conscience? (CO1_10:29)

2 Cor 3:7 ‘of the face of him which is being nullified’ SR GNT 2 Cor 3:7 word 35

OET-LV: 7 But if the service the of _death in letters having _been _engraved in _stones was _become in glory, so _as not to _be _able to _look _intently the sons of _Israaʸl/(Yisrā^ʼēl) at the face of _Mōsaʸs/(Mosheh), because _of the glory of _the face of _him, which is being _nullified, (CO2_3:7)

OET-RV: 7 The system which was inscribed on stone tablets and which results in death was so incredible when it was given that the Israelis couldn’t even bring themselves to look at Mosheh’s face because it shone so brightly. But if that system is being nullified, (CO2 3:7)

2 Cor 7:12 ‘the earnestness of you_all which is for us to’ SR GNT 2 Cor 7:12 word 23

OET-LV: 12 Consequently if also I _wrote to _you _all, not on _account the one having _done _wrong, nor on _account the one having _been _done _wrong, but on _account the thing to _be _revealed the earnestness of _you _all, which is for us to you _all before the god. (CO2_7:12)

OET-RV: 12 So if I also wrote to you all, not on account of the one having done wrong, nor on account of the one having been wronged, but on account of your earnestness that would be revealed to us all before God, (CO2 7:12)

2 Cor 8:1 ‘the grace of god ¬which having_been given among the’ SR GNT 2 Cor 8:1 word 9

OET-LV: 8 And we _are _making _known to _you _all, brothers, the grace of_ the _god which having _been _given among the assemblies of_ the _Makedonia, (CO2_8:1)

OET-RV: 8 And then, brothers and sisters, we want you to know about how God showed kindness to the assemblies in Macedonia (CO2 8:1)

Gal 2:9 ‘having known the grace ¬which having_been given to me Yakōbos/(Yaˊₐqoⱱ)’ SR GNT Gal 2:9 word 5

OET-LV: 9 and having _known the grace which having _been _given to _me, Yakōbos/(Yaˊₐqoⱱ) and Kaʸfas, and Yōannaʸs, the ones supposing to _be pillars, they _gave to _me and Barnabas the_right hands of _fellowship, in _order _that we may _go to the pagans, and they to the circumcision, (GAL_2:9)

OET-RV: 9 So, seeing the grace that God had shown towards me, Yacob and Peter and Yohan, the apparent pillars of the assemblies, accepted me and Barnabas as equals, so that we could go to the non-Jews and them to the Jews. (GAL 2:9)

Eph 1:15 ‘master Yaʸsous/(Yəhōshūˊa) and ¬which toward all the’ SR GNT Eph 1:15 word 17

OET-LV: 15 Because _of this, also _I having _heard the faith among you _all in the master Yaʸsous/(Yəhōshūˊa), and which toward all the holy ones, (EPH_1:15)

OET-RV: 15 Because of that, and because I heard about your faith in the master Yeshua and your acceptance of all the pure believers, (EPH 1:15)

Eph 3:20 ‘according_to the power ¬which working in us’ SR GNT Eph 3:20 word 15

OET-LV: 20 And to _the one being _able above all things, to _do exceedingly that we _are _requesting or are _understanding, according _to the power which working in us, (EPH_3:20)

OET-RV: 20-21 20-21Now we offer praise to God in the church and for all the generations to come and to Yeshua the messiah—God who, through the power that works in us, is able to do far more than we can ask for or even understand. May it be so. (EPH 3:20)

Eph 4:18 ‘because_of the ignorance ¬which being in them’ SR GNT Eph 4:18 word 14

OET-LV: 18 Having _been _darkened in _their mind, being having _been _estranged from _the life of_ the _god, because _of the ignorance which being in them, because _of the hardening of _the heart of _them, (EPH_4:18)

OET-RV: 18 Their minds have been darkened because their ignorance has drawn them away from the life of God due to the hardening of their hearts. (EPH 4:18)

Php 3:6 ‘assembly according_to righteousness which is by the law having become’ SR GNT Php 3:6 word 9

OET-LV: 6 according _to zeal persecuting the assembly, according _to righteousness which is by the_law having _become blameless. (PHP_3:6)

OET-RV: 6 zealously persecuted assembled believers, and without fault in terms of obeying the law. (PHP 3:6)

Php 3:9 ‘having my own righteousness ¬which of the law but’ SR GNT Php 3:9 word 10

OET-LV: 9 and may _be _found in him, not having my own righteousness which of the_law, but the righteousness through faith in_chosen _one /messiah, the of god righteousness based on the faith, (PHP_3:9)

OET-RV: 9 and will be found in him. I don’t gain my own righteousness by means of the law, but the righteousness that comes through faith in Messiah—God’s righteousness which depends on faith. (PHP 3:9)

Php 3:9 ‘of the law but the righteousness through faith in chosen_one/messiah’ SR GNT Php 3:9 word 14

Php 3:11 ‘to the resurrection ¬which from the dead’ SR GNT Php 3:11 word 8

OET-LV: 11 if somehow I _may _attain to the resurrection which from the_dead. (PHP_3:11)

OET-RV: 11 if somehow I can also be given life after death. (PHP 3:11)

Col 1:5 ‘because_of the hope ¬which lying_away for you_all in’ SR GNT Col 1:5 word 4

OET-LV: 5 because _of the hope which lying _away for _you _all in the heavens, which you _all _previously _heard in the message of _the truth, the good _message, (COL_1:5)

OET-RV: 5 which arose because of your hope in a heavenly reward. You all previously heard about that in the message of the truth—the good message (COL 1:5)

Col 1:25 ‘the management of god ¬which having_been given to me for’ SR GNT Col 1:25 word 11

OET-LV: 25 of _which I became a_servant, according _to the management of_ the _god, which having _been _given to _me for you _all, to _fulfill the message of_ the _god, (COL_1:25)

OET-RV: 25 I became a servant of the assembly under God’s supervision when he gave me the work of fulfilling God’s message— (COL 1:25)

Col 1:29 ‘the working of him ¬which working in me’ SR GNT Col 1:29 word 10

OET-LV: 29 To which also I _am _labouring, striving according _to the working of _him, which working in me in power. (COL_1:29)

OET-RV: 29 That’s what I’m working hard towards according to his work as well—working in me with power. (COL 1:29)

Col 4:16 ‘assembly it may_be read and the letter from Laodikeia that’ SR GNT Col 4:16 word 17

OET-LV: 16 And whenever my letter may _be _read among you _all, make that also it _may _be _read in the assembly of_the_ones_from _Laodikeia, and that the letter from Laodikeia you _all may_ also _read. (COL_4:16)

OET-RV: 16 and whenever my letter gets read to you all, make sure that it’s also read to those from the assembly in Laodicea, and that you all also read their letter. (COL 4:16)

1 Th 2:1 ‘the entrance of us ¬which to you_all that’ SR GNT 1 Th 2:1 word 8

OET-LV: 2 For/Because yourselves you _all _have _known, brothers, the entrance of _us which to you _all, that not vain it _has _become, (TH1_2:1)

OET-RV: 2 Brothers and sisters, you yourselves know that our going to Thessalonica wasn’t wasted, (TH1 2:1)

1 Tim 1:4 ‘than management of god which is in faith’ SR GNT 1 Tim 1:4 word 15

OET-LV: 4 nor to _be _giving _heed to _myths and endless genealogies, which are _bringing _about speculations rather than management of_god, which is in faith. (TI1_1:4)

OET-RV: 4 and advise the believers not to worry about myths and endless genealogies, which just result in useless speculations, rather than them using their faith to advance God’s plans. (TI1 1:4)

2 Tim 1:9 ‘purpose and grace ¬which having_been given to us in’ SR GNT 2 Tim 1:9 word 19

OET-LV: 9 the one having _saved us, and having _called with_a_calling holy, not according _to the works of _us, but according _to ^his_own purpose and grace, which having _been _given to _us in chosen _one /messiah Yaʸsous/(Yəhōshūˊa) before eternal times, (TI2_1:9)

OET-RV: 9 It’s God that saved us and called us to live a godly life. His selection of us had nothing to do with anything good we might have done, but rather he has his own purposes and had given us grace via Yeshua the messiah even before time began. (TI2 1:9)

2 Tim 3:16 ‘correction for discipline ¬which in righteousness’ SR GNT 2 Tim 3:16 word 15

OET-LV: 16 Every scripture is god-breathed and beneficial for teaching, because/for rebuke, because/for correction, because/for discipline which in righteousness, (TI2_3:16)

OET-RV: 16 All scripture is inspired by God and useful for teaching, for scolding and correction, and for teaching discipline and obedience (TI2 3:16)

Tit 2:10 ‘in_order_that the teaching ¬which of the saviour of us’ SR GNT Tit 2:10 word 12

OET-LV: 10 not embezzling, but displaying all good faith, in _order _that in all things they _may _be _adorning the teaching which of _the saviour of _us, god. (TIT_2:10)

OET-RV: 10 or be pilfering from them, rather they should display their good faith so that their actions add to the teachings of God our saviour. (TIT 2:10)

Heb 2:5 ‘he subjected the inhabited_world ¬which coming for which’ SR GNT Heb 2:5 word 9

OET-LV: 5 For/Because not to _messengers he _subjected the inhabited _world which coming, because/for which we _are _speaking. (HEB_2:5)

OET-RV: 5 It’s not his messengers that God put in charge of the future world that we’re talking about, (HEB 2:5)

Heb 13:14 ‘remaining a city but the city coming we are seeking_after’ SR GNT Heb 13:14 word 8

OET-LV: 14 For/Because not we _are _having here remaining a_city, but the city coming we _are _seeking _after. (HEB_13:14)

OET-RV: 14 Yes, we don’t belong to any earthly city, but we wait for the new city that’s coming. (HEB 13:14)

2 Pet 1:15 ‘after my departure ¬which of these things a remembrance to_be making’ SR GNT 2 Pet 1:15 word 12

OET-LV: 15 And I _will _be _being _earnest also each _time to _be _having you _all to _be _making a_remembrance of _these things after the my departure, which. (PE2_1:15)

OET-RV: 15 And I will also make every effort to make sure that you will always remember these things after my departure. (PE2 1:15)

2 Yhn (2 Yohan or 2 Jhn) 1:2 ‘because_of the truth ¬which remaining in us’ SR GNT 2 Yhn (2 Yohan or 2 Jhn) 1:2 word 4

OET-LV: 2 because _of the truth which remaining in us, and will _be with us to the age: (JN2_1:2)

OET-RV: 2 because of the truth that lives in us and will be with us forever. (JN2 1:2)

Rev 11:2 ‘and the courtyard ¬which outside the temple’ SR GNT Rev 11:2 word 6

OET-LV: 2 And the courtyard which outside the temple, throw _out outside and not it you _may _measure, because it _was _given to _the nations, and the city the holy they _will _be _treading forty for _months two. (REV_11:2)

OET-RV: 2 but exclude the outer courtyard. Don’t measure that because it’s been given to the non-Jews, and they’ll tread around the holy city for three and a half years. (REV 11:2)

Rev 20:9 ‘and the city ¬which having_been loved but came_downhill’ SR GNT Rev 20:9 word 18

OET-LV: 9 And they _went _up on the breadth of _the earth, and surrounded the camp of _the holy ones, and the city which having _been _loved. But came _down fire out _of the sky and it _devoured them. (REV_20:9)

OET-RV: 9 They’ll cover the whole world and surround the camp of the believers and the beloved city, but fire will come down from heaven and burn them up. (REV 20:9)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: R=pronoun AFS=accusative,feminine,singular