Open English Translation (OET)

Koine Greek wordlink #91387

SR GNT Acts 12:10 πύλην (pulaʸn) ‘they came to the gate iron leading into’ Strongs=44390 Lemma=pulē
Word role=noun case=accusative gender=feminine number=singular
Year=44 AD Event=An_angel_rescues_Peter_from_prison TimeSeries=An_angel_rescues_Peter_from_prison Referred to from Word #91391 Referred to from Word #91395

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Only use of identical word form πύλην (N-AFS) in the Greek originals

The word form ‘πύλην’ (N-AFS) is always and only glossed as ‘gate’.

The various word forms of the root word (lemma) ‘pulē’ have 3 different glosses: ‘the gates’, ‘gate’, ‘gates’.

Greek words (66) other than πύλην (N-AFS) with a gloss related to ‘gate’

Have 66 other words with 3 lemmas altogether (pulē, pulōn, thura)

MAT 7:13 πύλης (pulaʸs) N-GFS ‘through the narrow gate because wide is the’ SR GNT Mat 7:13 word 5

OET-LV: 13 Come _in through the narrow gate, because the gate is wide and the way is broad which leading _away to the destruction, and many are the ones coming _in through it, (MAT_7:13)

OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)

MAT 7:13 πύλη (pulaʸ) N-NFS ‘because wide is the gate and broad is the’ SR GNT Mat 7:13 word 9

OET-LV: 13 Come _in through the narrow gate, because the gate is wide and the way is broad which leading _away to the destruction, and many are the ones coming _in through it, (MAT_7:13)

OET-RV: 13 “Come in through the narrow gate, because there’s a big gateway and a wide path that leads away to destruction, and lots of people go that way. (MAT 7:13)

MAT 7:14 πύλη (pulaʸ) N-NFS ‘how narrow is the gate and having_been narrowed is the’ SR GNT Mat 7:14 word 6

OET-LV: 14 how narrow is the gate and the way which leading _away to the life having _been _narrowed is, and few are the ones finding it. (MAT_7:14)

OET-RV: 14 The gateway leading away to life is narrow, and the path has been kept narrow, and not many people find it. (MAT 7:14)

MAT 26:71 πυλῶνα (pulōna) N-AMS Lemma=pulōn ‘and to the gate saw him another’ SR GNT Mat 26:71 word 8

OET-LV: 71 And having _come _out to the gate, another saw him and she _is _saying to _the ones there: This man was with Yaʸsous the from _Nazaret. (MAT_26:71)

OET-RV: 71 Then he went out the gate, but someone else saw him and she told the others, “This man was with Yeshua from Nazareth.” (MAT 26:71)

LUKE 7:12 πύλῃ (pulaʸ) N-DFS ‘and he neared to the gate of the city and’ SR GNT Luke 7:12 word 8

OET-LV: 12 And as he _neared to _the gate of _the city, and see an_only _begotten son to _the mother of _him was _being _carried _out having _died, and she was a_widow, and a_ sizeable _crowd of _the city was with her. (LUK_7:12)

OET-RV: 12 As he got near the town gate, look, a dead boy was being carried out to the cemetery. The mother was now a widow and he had been their only son, and a large number of the local residents were with her. (LUK 7:12)

LUKE 16:20 πυλῶνα (pulōna) N-AMS Lemma=pulōn ‘had_been laid at the gate of him having_been ulcerated’ SR GNT Luke 16:20 word 11

OET-LV: 20 And a_ certain _poor man by_the_name Lazaros, had _been _laid at the gate of _him, having _been _ulcerated (LUK_16:20)

OET-RV: 20 At the same time there was a poor beggar named Lazarus who was covered in ulcers. He’d been carried to the rich man’s gate, (LUK 16:20)

ACTs 3:10 Πύλῃ (Pulaʸ) N-DFS ‘at the Beautiful gate of the temple and’ SR GNT Acts 3:10 word 21

OET-LV: 10 And they _were _recognizing him that he was the one sitting at the Beautiful gate of _the temple for the alms, and they _were _filled with _amazement and amazement at the thing having _been _happened to _him. (ACT_3:10)

OET-RV: 10 and recognising that he was the man who usually sat outside begging at the ‘Beautiful Door’ of the temple, they were astonished and astounded at what had happened to him. (ACT 3:10)

ACTs 10:17 πυλῶνα (pulōna) N-AMS Lemma=pulōn ‘stood_by at the gate’ SR GNT Acts 10:17 word 37

OET-LV: 17 And while the Petros by himself was _thoroughly _perplexing, what wishfully might _be the vision that he _saw, see, the men which having _been _sent _out from the Kornaʸlios, having _inquired for _the house of_ the _Simōn, stood _by at the gate. (ACT_10:17)

OET-RV: 17 Now Peter was still there wondering what the vision was all about when the men sent by Cornelius had tracked down the tanner’s house and arrived outside. (ACT 10:17)

ACTs 12:13 πυλῶνος (pulōnos) N-GMS Lemma=pulōn ‘the door of the gate approached a servant_girl to answer’ SR GNT Acts 12:13 word 10

OET-LV: 13 And of _him having _knocked the door of _the gate, a_servant _girl by_the_name Ɽodaʸ approached to _answer. (ACT_12:13)

OET-RV: 13 He knocked at the door in the fence and a servant girl named Rhoda came out to see who it was. (ACT 12:13)

ACTs 12:14 πυλῶνα (pulōna) N-AMS Lemma=pulōn ‘not she opened_up the gate having run_in but she reported’ SR GNT Acts 12:14 word 13

OET-LV: 14 And having _recognized the voice of_ the _Petros, from the joy she_ not _opened _up the gate, but having _run _in she _reported the Petros to _have _stood before the gate. (ACT_12:14)

OET-RV: 14 But when she recognised Peter’s voice, she was so excited that she forgot about opening the door, but ran back inside to tell everyone that Peter was standing out there. (ACT 12:14)

ACTs 12:14 πυλῶνος (pulōnos) N-GMS Lemma=pulōn ‘Petros before the gate’ SR GNT Acts 12:14 word 23

ACTs 16:13 πύλης (pulaʸs) N-GFS ‘we came_out outside the gate by a river where’ SR GNT Acts 16:13 word 10

OET-LV: 13 And on _the day of _the days _of _rest, we _came _out outside the gate by a_river, where we _were _thinking prayer to _be, and having _sat _down we _were _speaking to _the women having _come _together. (ACT_16:13)

OET-RV: 13 On the Rest Days, we went down to the river outside the city gate where we thought people might be praying, and we spoke to the women who had met there. (ACT 16:13)

HEB 13:12 πύλης (pulaʸs) N-GFS ‘people outside the gate suffered’ SR GNT Heb 13:12 word 14

OET-LV: 12 Therefore also Yaʸsous, in _order _that he _may _sanctify by his own blood the people, outside the gate suffered. (HEB_13:12)

OET-RV: 12 So too, Yeshua also suffered outside the city gate so that he could declare the people innocent by means of the price of his own blood, (HEB 13:12)

MAT 16:18 πύλαι (pulai) N-NFP ‘the assembly and the gates of Haidaʸs not will_be prevailing’ SR GNT Mat 16:18 word 23

OET-LV: 18 And also _I am _saying to _you that you are Petros, but on this the rock I _will _be _building the assembly of _me, and the_gates of _Haidaʸs ˓will˒_ not _be _prevailing against _it. (MAT_16:18)

OET-RV: 18 And I can add that you’re Peter (meaning ‘rock’), and I will build my assembly on that rock, and the gates of hell won’t be able to hold it back. (MAT 16:18)

ACTs 9:24 πύλας (pulas) N-AFP ‘and also the gates day both and’ SR GNT Acts 9:24 word 14

OET-LV: 24 but the plot of _them was _known to_ the _Saulos. and They _were _watching _closely also the gates both day and night, so _that they _may _kill him, (ACT_9:24)

OET-RV: 24 but Saul found out about their plan. Those Jews were also watching the city exits so they could kill him if he tried leaving, (ACT 9:24)

ACTs 14:13 πυλῶνας (pulōnas) N-AMP Lemma=pulōn ‘garlands to the gates having brought with the’ SR GNT Acts 14:13 word 24

OET-LV: 13 And the the_priest of_ the _Zeus, which being before the city, having _brought bulls and garlands to the gates, he _was _wanting to _be _sacrificing with the crowds. (ACT_14:13)

OET-RV: 13 And the priest of Zeus wanted to sacrifice with the crowds, so he brought bulls and garlands of flowers to the city gates from the temple on the path to the city. (ACT 14:13)

REV 21:12 πυλῶνας (pulōnas) N-AMP Lemma=pulōn ‘and high having gates twelve and at’ SR GNT Rev 21:12 word 12

OET-LV: 12 having a_wall great and high, having twelve gates, and at the gates twelve messengers, and names having _been _inscribed, which is of _the twelve tribes of_the_sons of _Israaʸl/(Yisrā^ʼēl). (REV_21:12)

OET-RV: 12 The city had wall that was both wide and high, with twelve gates and twelve messengers at the gates. The gates had the names of the twelve tribes (from Yisrael’s twelve sons) written on them. (REV 21:12)

REV 21:12 πυλῶνας (pulōnas) N-AMP Lemma=pulōn ‘and at the gates messengers twelve and’ SR GNT Rev 21:12 word 19

REV 21:13 πυλῶνες (pulōnes) N-NMP Lemma=pulōn ‘from the east gates three and from’ SR GNT Rev 21:13 word 4

OET-LV: 13 From the_east three gates, and from the_north three gates, and from west three gates, and from the_south three gates. (REV_21:13)

OET-RV: 13 There were three gates on the east, three on the north, three on the south, and three on the west. (REV 21:13)

REV 21:13 πυλῶνες (pulōnes) N-NMP Lemma=pulōn ‘and from the north gates three and from’ SR GNT Rev 21:13 word 9

OET-LV: 13 From the_east three gates, and from the_north three gates, and from west three gates, and from the_south three gates. (REV_21:13)

OET-RV: 13 There were three gates on the east, three on the north, three on the south, and three on the west. (REV 21:13)

REV 21:13 πυλῶνες (pulōnes) N-NMP Lemma=pulōn ‘and from west gates three and from’ SR GNT Rev 21:13 word 15

OET-LV: 13 From the_east three gates, and from the_north three gates, and from west three gates, and from the_south three gates. (REV_21:13)

OET-RV: 13 There were three gates on the east, three on the north, three on the south, and three on the west. (REV 21:13)

REV 21:13 πυλῶνες (pulōnes) N-NMP Lemma=pulōn ‘and from the south gates three’ SR GNT Rev 21:13 word 20

OET-LV: 13 From the_east three gates, and from the_north three gates, and from west three gates, and from the_south three gates. (REV_21:13)

OET-RV: 13 There were three gates on the east, three on the north, three on the south, and three on the west. (REV 21:13)

REV 21:15 πυλῶνας (pulōnas) N-AMP Lemma=pulōn ‘city and the gates of it and the’ SR GNT Rev 21:15 word 16

OET-LV: 15 And the one speaking with me was _having a_measure reed golden, in _order _that he _may _measure the city, and the gates of _it, and the wall of _it. (REV_21:15)

OET-RV: 15 The messenger speaking to me had a golden measuring rod so that he could measure the city and its gates and wall. (REV 21:15)

REV 21:21 πυλῶνες (pulōnes) N-NMP Lemma=pulōn ‘and the twelve gates were twelve pearls each’ SR GNT Rev 21:21 word 4

OET-LV: 21 And the twelve twelve gates were pearls, each one each of _the gates was of one pearl. And the road of _the city was gold pure as glass transparent. (REV_21:21)

OET-RV: 21 The twelve gates were twelve pearls—each one of the gates individually was from one pearl—and the city street was pure gold—transparent like glass. (REV 21:21)

REV 21:21 πυλώνων (pulōnōn) N-GMP Lemma=pulōn ‘one each of the gates was of one’ SR GNT Rev 21:21 word 12

OET-LV: 21 And the twelve twelve gates were pearls, each one each of _the gates was of one pearl. And the road of _the city was gold pure as glass transparent. (REV_21:21)

OET-RV: 21 The twelve gates were twelve pearls—each one of the gates individually was from one pearl—and the city street was pure gold—transparent like glass. (REV 21:21)

REV 21:25 πυλῶνες (pulōnes) N-NMP Lemma=pulōn ‘and the gates of it by_no_means not’ SR GNT Rev 21:25 word 3

OET-LV: 25 And the gates of _it by _no _means not may _be _shut by _day, because/for night not will _be there. (REV_21:25)

OET-RV: 25 It’ll never get dark there, so the city gates will never need to be closed (REV 21:25)

REV 22:14 πυλῶσιν (pulōsin) N-DMP Lemma=pulōn ‘of life and by the gates they may come_in into the’ SR GNT Rev 22:14 word 26

OET-LV: 14 Blessed are the ones washing the robes of _them, in _order _that it _will _be the right of _them to the tree of_ the _life, and by _the gates they _may _come _in into the city. (REV_22:14)

OET-RV: 14 “Blessed are those who are washing their robes so that they’ll have authority over the tree of life (MEANING???) and so that they’ll be able to enter the city through the gates. (REV 22:14)

YHN 10:1 θύρας (thuras) N-GFS Lemma=thura ‘coming_in by the door to the field’ SR GNT Yhn 10:1 word 11

OET-LV: 10 Truly, truly, I _am _saying to _you _all, the one not coming _in by the door, to the field of _the sheep, but going _up another _way, that one is a_thief and a_robber. (JHN_10:1)

OET-RV: 10 “Honestly I can tell you: It’s not the person that enters the sheep enclosure by the gate that is a thief and robber, but rather the one who climbs in a different way. (JHN 10:1)

YHN 10:2 θύρας (thuras) N-GFS Lemma=thura ‘coming_in by the door shepherd is of the’ SR GNT Yhn 10:2 word 7

OET-LV: 2 But the one coming _in by the door, is shepherd of _the sheep. (JHN_10:2)

OET-RV: 2 The one that comes in the gate is the shepherd of the sheep. (JHN 10:2)

YHN 10:7 θύρα (thura) N-NFS Lemma=thura ‘I am the door of the sheep’ SR GNT Yhn 10:7 word 18

OET-LV: 7 Therefore the Yaʸsous said to _them again: Truly, truly, I _am _saying to _you _all that I am the door of _the sheep. (JHN_10:7)

OET-RV: 7 So Yeshua continued, “Honestly I will tell you that I am the entrance for the sheep. (JHN 10:7)

YHN 10:9 θύρα (thura) N-NFS Lemma=thura ‘I am the door by me if’ SR GNT Yhn 10:9 word 5

OET-LV: 9 I am the door, if anyone may _come _in by me he _will _be _being _saved, and will _be _coming _in, and will _be _coming _out, and will _be _finding pasture. (JHN_10:9)

OET-RV: 9 I am the entrance. Anyone who comes in via me will be saved, and will be able to go in and out and find pasture. (JHN 10:9)

YHN 18:16 θύρᾳ (thura) N-DFS Lemma=thura ‘had stood at the door outside came_out therefore’ SR GNT Yhn 18:16 word 8

OET-LV: 16 But the Petros had _stood at the door outside. Therefore the the other apprentice/follower came _out which was known of _the chief _priest, and he _spoke to _the doorkeeper and brought _in the Petros. (JHN_18:16)

OET-RV: 16 while Peter waited outside at the door. Then the other apprentice who was known to the chief priest went back and spoke to the woman at the door and brought Peter in too. (JHN 18:16)

MARK 1:33 θύραν (thuran) N-AFS Lemma=thura ‘having_been gathered_together at the door’ SR GNT Mark 1:33 word 13

OET-LV: 33 And all the city was having _been _gathered _together at the door. (MRK_1:33)

OET-RV: 33 It seemed like the entire town had gathered there outside the front door. (MRK 1:33)

MARK 2:2 θύραν (thuran) N-AFS Lemma=thura ‘not even at the door and he was speaking to them’ SR GNT Mark 2:2 word 12

OET-LV: 2 And many were _gathered _together so _that no _longer to _be _having _room, not even which at the door, and he _was _speaking the message to _them. (MRK_2:2)

OET-RV: 2 And so many people turned up there that there wasn’t any room left—not even in the doorway. Inside, Yeshua was explaining the Scriptures to them. (MRK 2:2)

MARK 11:4 θύραν (thuran) N-AFS Lemma=thura ‘having_been bound at the door outside by the’ SR GNT Mark 11:4 word 12

OET-LV: 4 And they _went _away, and they _found the_colt having _been _bound at the door outside by the street, and they _are _untying it. (MRK_11:4)

OET-RV: 4 So they went ahead and found a donkey tied up on the path just outside the door of a house, and so they went to untie it. (MRK 11:4)

MARK 15:46 θύραν (thuran) N-AFS Lemma=thura ‘a stone to the door of the tomb’ SR GNT Mark 15:46 word 42

OET-LV: 46 And having _bought a_linen _cloth, having _taken_ him _down, he _wrapped _in in _the linen _cloth, and laid him in a_tomb which was having _been _hewn out _of a_rock, and rolled a_stone to the door of _the tomb. (MRK_15:46)

OET-RV: 46 so Yosef and his companions went and bought some linen burial cloth and then, removing Yeshua’s body from the pole, wrapped it in the cloth and placed it in a burial chamber that had been chiselled into a rockface. Then they rolled a rock across the opening. (MRK 15:46)

MARK 16:3 θύρας (thuras) N-GFS Lemma=thura ‘stone out_of the door of the tomb’ SR GNT Mark 16:3 word 19

OET-LV: 3 And they _were _saying to themselves: Who will _be _rolling _away for _us the stone out _of the door of _the tomb? (MRK_16:3)

OET-RV: 3 But they realised that they didn’t have anyone with them to roll the rock away that was covering the entrance. (MRK 16:3)

MAT 6:6 θύραν (thuran) N-AFS Lemma=thura ‘and having shut the door of you pray to the’ SR GNT Mat 6:6 word 14

OET-LV: 6 But you whenever you _may _be _praying, come _in into the private _room of _you and having _shut the door of _you, pray to _the father of _you, who is in the secret, and the father of _you, the one seeing in the secret, will _be _giving _back to _you. (MAT_6:6)

OET-RV: 6 Instead, when you pray, go into a private room and shut the door, then pray to your father who’s not visible to you. Then your father who sees everything will reward you. (MAT 6:6)

MAT 25:10 θύρα (thura) N-NFS Lemma=thura ‘and was shut the door’ SR GNT Mat 25:10 word 22

OET-LV: 10 And them going _away to _buy, the bridegroom came, and the ready ones came _in with him to the wedding _festivities, and the door was _shut. (MAT_25:10)

OET-RV: 10 However, while they were still away buying oil, the groom appeared and those who were ready went in with him to the wedding and the door was shut. (MAT 25:10)

MAT 27:60 θύρᾳ (thura) N-DFS Lemma=thura ‘a stone great to the door of the tomb he went_away’ SR GNT Mat 27:60 word 23

OET-LV: 60 and put it in the new tomb of _him which he _hewn in the rock, and having _rolled a_ great _stone to _the door of _the tomb, he _went _away. (MAT_27:60)

OET-RV: 60 and put it in his own tomb which had been newly carved into the rock. Then he rolled a big stone into the door of the tomb and left it. (MAT 27:60)

LUKE 11:7 θύρα (thura) N-NFS Lemma=thura ‘be bringing_about already the door has_been shut and the’ SR GNT Luke 11:7 word 15

OET-LV: 7 And _that one inside answering may _say: Be_ not _bringing _about to _me troubles, the door has _been _shut already, and the little _children of _me are with me in the bed, I _am_ not _being _able having _risen _up to _give anything to _you. (LUK_11:7)

OET-RV: 7 And the one in the other house might reply, ‘Don’t bother me now because the house is locked and the kids are asleep beside me here in the bed. I can’t get up and get anything for you.’ (LUK 11:7)

LUKE 13:24 θύρας (thuras) N-GFS Lemma=thura ‘through the narrow door because many I am saying’ SR GNT Luke 13:24 word 6

OET-LV: 24 Be _striving to _come _in through the narrow door, because I _am _saying to _you _all many, will _be _seeking to _come _in and they_˓will˒_ not _be _able. (LUK_13:24)

OET-RV: 24 Make an effort to get in through the narrow door, because I’m telling you that many people want to come in but they won’t be able to. (LUK 13:24)

LUKE 13:25 θύραν (thuran) N-AFS Lemma=thura ‘and may shut the door and you_all may begin outside’ SR GNT Luke 13:25 word 13

OET-LV: 25 From what time the the_home _owner wishfully may _be _raised and may _shut the door, and you _all _may _begin to _have _stood outside and to _be _knocking the door saying: Master, open _up to _us, and answering he _will _be _saying to _you _all: I _have_ not _known you _all, from _where you _all _are. (LUK_13:25)

OET-RV: 25 Once the home-owner gets up and locks the door, even if you get there now and stand outside knocking and calling out, ‘Master, open up for us,’ he’ll answer, ‘I don’t know you or where you’re from.’ (LUK 13:25)

LUKE 13:25 θύραν (thuran) N-AFS Lemma=thura ‘and to_be knocking the door saying master open_up’ SR GNT Luke 13:25 word 21

ACTs 3:2 θύραν (thuran) N-AFS Lemma=thura ‘day at the door of the temple being called’ SR GNT Acts 3:2 word 19

OET-LV: 2 And a_certain man, being lame from the_womb of_the_mother of _him, was _being _borne, whom they _were _putting in _every day at the door of _the temple, which being _called Beautiful, which to _be _requesting alms from the ones entering _in into the temple. (ACT_3:2)

OET-RV: 2 Now there was a man who had been lame from birth, and every day he was placed beside a door into the temple—an entry named ‘Beautiful Door’. From there he could beg from the people entering the temple. (ACT 3:2)

ACTs 5:9 θύρᾳ (thura) N-DFS Lemma=thura ‘of you are at the door and they will_be bringing_out you’ SR GNT Acts 5:9 word 29

OET-LV: 9 But the Petros said to her: Why is _it that it _was _agreed _together by _you _all to _test the spirit of_the_master? Behold, the feet of _the ones having _buried the husband of _you are at the door, and they _will _be _bringing_ you _out. (ACT_5:9)

OET-RV: 9 But Peter said to her, “Why did the two of you agree to test Yahweh’s spirit? The guys who just buried your husband are just out the door, and they’ll carry you out as well.” (ACT 5:9)

ACTs 12:6 θύρας (thuras) N-GFS Lemma=thura ‘and before the door were guarding the prison’ SR GNT Acts 12:6 word 32

OET-LV: 6 And when the Haʸrōdaʸs was _going to _bring_ him _forth the on_ that _night, the Petros was being _fallen _asleep between two soldiers, having _been _bound with_ two _chains, and guards before the door were _guarding the prison. (ACT_12:6)

OET-RV: 6 Herod planned to send for Peter later that evening, but meanwhile Peter had fallen asleep chained with two chains between two soldiers. There were also prison guards at the door (ACT 12:6)

ACTs 12:13 θύραν (thuran) N-AFS Lemma=thura ‘and of him the door of the gate approached’ SR GNT Acts 12:13 word 8

OET-LV: 13 And of _him having _knocked the door of _the gate, a_servant _girl by_the_name Ɽodaʸ approached to _answer. (ACT_12:13)

OET-RV: 13 He knocked at the door in the fence and a servant girl named Rhoda came out to see who it was. (ACT 12:13)

ACTs 14:27 θύραν (thuran) N-AFS Lemma=thura ‘he opened_up to the pagans a door of faith’ SR GNT Acts 14:27 word 24

OET-LV: 27 And having _arrived and having _gathered _together the assembly, they _were _declaring as _much _as the god did with them, and that he _opened _up a_door of _faith to _the pagans. (ACT_14:27)

OET-RV: 27 So when they arrived, they gathered the assembly together there and shared about what God had done with them and how he had opened up the door of faith to the non-Jews. (ACT 14:27)

1 COR 16:9 θύρα (thura) N-NFS Lemma=thura ‘a door for/because to me has opened_up’ SR GNT 1 Cor 16:9 word 1

OET-LV: 9 for/because a_door to _me has _opened _up great and active, and opposing many are. (CO1_16:9)

OET-RV: 9 because a wide door has opened for me to be effective here, even though many are opposing me. (CO1 16:9)

2 COR 2:12 θύρας (thuras) N-GFS Lemma=thura ‘of the chosen_one/messiah and a door to me having_been opened_up in’ SR GNT 2 Cor 2:12 word 12

OET-LV: 12 And having _come to the Trōias for the good _message of _the chosen _one /messiah, and a_door to _me having _been _opened _up in the_master, (CO2_2:12)

OET-RV: 12 When I went to Troas to preach the good message of the messiah and an opportunity presented itself to me in the messiah, (CO2 2:12)

COL 4:3 θύραν (thuran) N-AFS Lemma=thura ‘god may open_up to us a door for the message to speak’ SR GNT Col 4:3 word 13

OET-LV: 3 praying together also for us, in _order _that the god may _open _up to _us a_door for _the message, to _speak the mystery of _the chosen _one /messiah, because _of which also I _have _been _bound, (COL_4:3)

OET-RV: 3 Pray together for us as well that God would open a door for us to share the message—to tell about the mystery of the messiah. That’s also why I’m in chains— (COL 4:3)

REV 3:8 θύραν (thuran) N-AFS Lemma=thura ‘I have given before you a door having_been opened_up which no_one’ SR GNT Rev 3:8 word 10

OET-LV: 8 I _have _known of _you the works. Behold, I _have _given before you a_door having _been _opened _up, which no _one is _able to _shut it, because little you _are _having power, and _yet you _kept of _me the message, and not you _disowned the name of _me. (REV_3:8)

OET-RV: 8 “I know everything you’ve been doing. Listen, I have placed an opened door in front of you that no one can shut. You aren’t very strong, yet you’ve obeyed my instructions and you haven’t disowned knowing me. (REV 3:8)

REV 3:20 θύραν (thuran) N-AFS Lemma=thura ‘I have stood at the door and I am knocking if’ SR GNT Rev 3:20 word 5

OET-LV: 20 Behold, I _have _stood at the door and I _am _knocking, if anyone may _hear of _the voice of _me and may _open _up the door, I _will _be _coming _in to him, and I _will _be _dining with him, and he with me. (REV_3:20)

OET-RV: 20 Yes, I stand at the door and knock—if anyone hears my voice and opens the door, I will come in and eat with him, and he’ll eat with me. (REV 3:20)

REV 3:20 θύραν (thuran) N-AFS Lemma=thura ‘and may open_up the door I will_be coming_in to him’ SR GNT Rev 3:20 word 18

OET-RV: 20 Yes, I stand at the door and knock—if anyone hears my voice and opens the door, I will come in and eat with him, and he’ll eat with me. (REV 3:20)

REV 4:1 θύρα (thura) N-NFS Lemma=thura ‘I looked and see a door having_been opened_up in heaven’ SR GNT Rev 4:1 word 6

OET-LV: 4 After these things I _looked, and see, a_door having _been _opened _up in the heaven, and the voice the first that I _heard was like a_trumpet speaking with me saying: Go _up here, and I _will _be _showing to _you what it _is _fitting to _become after these things. (REV_4:1)

OET-RV: 4 After that, I looked and wow, a door opening in heaven, and the first voice that I’d heard that sounded like a trumpet told me, “Come up here and I’ll show you what must happen after those things.” (REV 4:1)

YHN 20:19 θυρῶν (thurōn) N-GFP Lemma=thura ‘of the week and the doors having_been shut where were’ SR GNT Yhn 20:19 word 14

OET-LV: 19 Therefore being evening the on_ that _day the first of_the_week, and the doors having _been _shut where the apprentices/followers were because _of the fear of _the Youdaiōns, the Yaʸsous/(Yəhōshūˊa) came and stood in the midst, and is _saying to _them: Peace to _you _all. (JHN_20:19)

OET-RV: 19 On Sunday evening Yeshua’s apprentices had met together and had the doors locked because they were afraid of the Jewish leaders, but Yeshua arrived and stood in the middle of the room and said, “Peace to you all.” (JHN 20:19)

YHN 20:26 θυρῶν (thurōn) N-GFP Lemma=thura ‘is coming Yaʸsous/(Yəhōshūˊa) the doors having_been shut and stood’ SR GNT Yhn 20:26 word 21

OET-LV: 26 And after eight days the apprentices/followers of _him were again inside, and Thōmas with them. the Yaʸsous/(Yəhōshūˊa) Is _coming, the doors having _been _shut, and stood in the midst, and said: Peace to _you _all. (JHN_20:26)

OET-RV: 26 Eight days later, Yeshua’s apprentices were again together inside, and this time Thomas was with them. (JHN 20:26)

MARK 13:29 θύραις (thurais) N-DFP Lemma=thura ‘near it is at doors’ SR GNT Mark 13:29 word 19

OET-LV: 29 Thus also you _all, whenever you _all _may _see these things becoming, you _all _are _knowing that it _is near at doors. (MRK_13:29)

OET-RV: 29 So too whenever you see all these things happening, you know that the end of this current world is close. (MRK 13:29)

MAT 24:33 θύραις (thurais) N-DFP Lemma=thura ‘near it is at the doors’ SR GNT Mat 24:33 word 15

OET-LV: 33 Thus also you _all whenever you _all _may _see all these things, you _all _are _knowing that it _is near at the_doors. (MAT_24:33)

OET-RV: 33 In the same way, whenever you see all those things happening, you’ll know then that the end of this age is very close. (MAT 24:33)

ACTs 5:19 θύρας (thuras) N-AFP Lemma=thura ‘the night opened_up the doors of the prison having led_out’ SR GNT Acts 5:19 word 14

OET-LV: 19 But an_messenger of_the_master opened _up the doors of _the prison through, the_night, and having _led_ them _out said, (ACT_5:19)

OET-RV: 19 But one of Yahweh’s messengers opened the prison doors during the night and led them out again, saying, (ACT 5:19)

ACTs 5:23 θυρῶν (thurōn) N-GFP Lemma=thura ‘having stood before the doors having opened_up but inside’ SR GNT Acts 5:23 word 20

OET-LV: 23 saying, that We _found the the_prison having _been _shut with all security, and the guards having _stood before the doors, but having _opened _up, we _found no _one inside. (ACT_5:23)

OET-RV: 23 “We found the prison all locked up with the guards in their positions at the doors, but when they opened it up, there was no one inside!” (ACT 5:23)

ACTs 16:26 θύραι (thurai) N-NFP Lemma=thura ‘and immediately the doors all and of all’ SR GNT Acts 16:26 word 17

OET-LV: 26 And suddenly an_ great _earthquake became, so _that the foundations of _the prison to _be _shaken, and immediately all the doors were _opened _up, and the bonds of _all was _unfastened. (ACT_16:26)

OET-RV: 26 Suddenly there was a strong earthquake that shook even the foundations of the prison, and immediately all the prison doors opened up and the chains of all the prisoners came loose. (ACT 16:26)

ACTs 16:27 θύρας (thuras) N-AFP Lemma=thura ‘having seen having_been opened_up the doors of the prison having drawn’ SR GNT Acts 16:27 word 11

OET-LV: 27 And the prison _guard having _become awoken, and having _seen the doors of _the prison having _been _opened _up, having _drawn his sword he _was _going to _be _killing himself, thinking the prisoners to _have _escaped. (ACT_16:27)

OET-RV: 27 The prison officer woke up, and when he saw that all the prison doors were open, he drew his sword to take his own life as he figured that all the prisoners must have escaped. (ACT 16:27)

ACTs 21:30 θύραι (thurai) N-NFP Lemma=thura ‘immediately were shut the doors’ SR GNT Acts 21:30 word 26

OET-LV: 30 And the whole city was _stirred, and a_rushing _together of _the people became, and having _taken _hold of_ the _Paulos, they _were _dragging him outside the temple, and immediately the doors were _shut. (ACT_21:30)

OET-RV: 30 So now the whole city was in an uproar, and the crowds rushed in, grabbed Paul, and dragged him out of the temple and hurriedly closed the temple gates. (ACT 21:30)

YAC 5:9 θυρῶν (thurōn) N-GFP Lemma=thura ‘judge before the doors has stood’ SR GNT Yac 5:9 word 17

OET-LV: 9 Not be _groaning, brothers, against one _another, in _order _that not you _all _may _be _judged. Behold, the judge before the doors has _stood. (JAM_5:9)

OET-RV: 9 And don’t moan about each other, my fellow believers, so that you all won’t be judged for it, because truly, the judge is just outside about to come in the doors. (JAM 5:9)

Key: N=noun AFP=accusative,feminine,plural AFS=accusative,feminine,singular AMP=accusative,masculine,plural AMS=accusative,masculine,singular DFP=dative,feminine,plural DFS=dative,feminine,singular DMP=dative,masculine,plural GFP=genitive,feminine,plural GFS=genitive,feminine,singular GMP=genitive,masculine,plural GMS=genitive,masculine,singular NFP=nominative,feminine,plural NFS=nominative,feminine,singular NMP=nominative,masculine,plural