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Luke IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24

Luke 12 V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49V51V53V55V57V59

Parallel LUKE 12:1

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Luke 12:1 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)By then the crowd had grown to many thousands, so much so that they were trampling on each other. Meanwhile Yeshua told his followers, “Make sure that you’re not influenced by the hypocrisy of the Pharisee party—it spreads around like yeast in bread dough.

OET-LVIn which things the tens_of_thousands of_the crowd, having_been_gathered_together, so_as to_be_trampling one_another, he_began to_be_saying to the apprentices/followers of_him first:
Be_taking_heed to_yourselves of the leaven, of_the Farisaios_party, which is hypocrisy.

SR-GNTἘν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, “Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
   (En hois episunaⱪtheisōn tōn muriadōn tou oⱪlou, hōste katapatein allaʸlous, aʸrxato legein pros tous mathaʸtas autou prōton, “Proseⱪete heautois apo taʸs zumaʸs, tōn Farisaiōn, haʸtis estin hupokrisis.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTWhen myriads of the crowd were gathered together so that they trampled on each other, he began to say to his disciples first, “Guard yourselves from the yeast of the Pharisees, which is hypocrisy.

USTMeanwhile, many thousands of people gathered around Jesus. There were so many that they were stepping on each other. The first thing he said to his disciples was, “Be careful that you do not become like the Pharisees, who act religious in public but do evil things in secret.

BSB  § In the meantime, a crowd of many thousands had gathered, so that they were trampling one another. Jesus began to speak first to His disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.

BLBIn these times, the myriads of the crowd having been gathered together so as to trample upon one another, He began to say to His disciples first, "Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy.


AICNTAmong which, {when the multitudes of the crowd had gathered together, so that they were trampling on one another,}[fn] he began to say to {his}[fn] disciples first, “Beware of the leaven, which is hypocrisy, of the Pharisees.


12:1, when the multitudes...: Some manuscripts read “with many crowds pressing around so that they were choking each other.” D(05)

12:1, his: D(05) reads “the.”

OEB  ¶ Meanwhile the people had gathered in thousands, so that they trod on one another, when Jesus, addressing himself to his disciples, began by saying to them, ‘Be on your guard against the leaven – that is, the hypocrisy – of the Pharisees.

WEBBEMeanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

WMBB (Same as above)

NETMeanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

LSVAt which time the myriads of the multitude having been gathered together, so as to tread on one another, He began to say to His disciples, first, “Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

FBVIn the meantime so many thousands of people had gathered that they were stepping on each another. Jesus began speaking first to his disciples. “Beware the yeast of the Pharisees—hypocrisy.

TCNTMeanwhile, when the crowd had gathered together by the thousands, so that they were trampling on one another, Jesus began to speak first to his disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.

T4TWhile they were doing that, many thousands of people gathered around Jesus. There were so many that they were stepping on each other. Then Jesus said to his disciples, “Beware of becoming hypocrites like the Pharisees. Their evil influence [MET] spreads to others like yeast spreads its influence in dough.

LEBDuring this time[fn] when[fn] a crowd of many thousands had gathered together, so that they were trampling one another, he began to say to his disciples first, “Beware for yourselves of the leaven of the Pharisees, which is hypocrisy.


12:1 Literally “which time”

12:1 *Here “when” is supplied as a component of the temporal genitive absolute participle (“had gathered together”)

BBEAt that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.

MoffNo Moff LUKE book available

WymthMeanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, "Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.

ASVIn the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

DRAAnd when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.

YLTAt which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

DrbyIn those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

RVIn the mean time, when the many thousands of the multitude were gathered together, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

WbstrIn the mean time, when there was gathered an innumerable multitude of people, so that they trod one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

KJB-1769In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
   (In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye/you_all of the leaven of the Pharisees, which is hypocrisy. )

KJB-1611[fn]In the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)


12:1 Mat. 16.6.

BshpsIn ye meane tyme, whe ther were gathered together an innumerable multitude of people insomuch that they trode one another, he began to saye vnto his disciples. First of all, beware of the leuen of the pharisees, which is hypocrisie.
   (In ye/you_all meantime, when there were gathered together an innumerable multitude of people insomuch that they trod one another, he began to say unto his disciples. First of all, beware of the leaven of the Pharisees, which is hypocrisy.)

GnvaIn the meane time, there gathered together an innumerable multitude of people, so that they trode one another: and he began to say vnto his disciples first, Take heede to your selues of the leauen of the Pharises, which is hypocrisie.
   (In the meantime, there gathered together an innumerable multitude of people, so that they trod one another: and he began to say unto his disciples first, Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy. )

CvdlThere were gathered together an innumerable multitude of people, in so moch that they trode one another: Then beganne he, and sayde first vnto his disciples: Bewarre of the leuen of the Pharises, which is ypocrisye.
   (There were gathered together an innumerable multitude of people, in so much that they trod one another: Then began he, and said first unto his disciples: Bewarre of the leaven of the Pharisees, which is hypocrisy.)

TNTAs ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.
   (As there gathered together an innumerable multitude of people (in so much that they trod one another) he began to say unto his disciples: Fyrst of all beware of the leave of the Pharisees which is hypocrisy. )

WyclAnd whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
   (And when much people stood about, so that they trod each on other, he began to say to his disciples, Be ye/you_all war of the sourdouy of the Pharisees, that is hypocrisy.)

LuthEs lief das Volk zu, und kamen etliche viel tausend zusammen, also daß sie sich untereinander traten. Da fing er an und sagte zu seinen Jüngern: Zum ersten hütet euch vor den Sauerteig der Pharisäer, welches ist die Heuchelei.
   (It ran the people to, and came several many tausend zusammen, also that they/she/them itself/yourself/themselves untereinander traten. So caught he at and said to his Yüngern: Zum ersten hütet you before/in_front_of the Sauerteig the/of_the Pharisäer, which is the Heuchelei.)

ClVgMultis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento pharisæorum, quod est hypocrisis.[fn]
   (Multis however turbis circumstantibus, ita as se invicem conculcarent, cœpit dicere to discipulos suos: Attendite from fermento pharisæorum, that it_is hypocrisis. )


12.1 Attendite. Ad hoc fermentum pertinent omnia quæ superius in domo Pharisæi disputavit, unde et Apostolus: Non in fermento veteri neque in fermento malitiæ I Cor. 5., etc. Attendite a fermento. Pulcher locus tenendæ simplicitatis et æmulandæ fidei, ne more Judæorum aliud promamus affectu, aliud voce simulemus, cum sciamus in die judicii non posse esse latebram fraudis.


12.1 Attendite. Ad this fermentum pertinent everything which superius in at_home Pharisæi disputavit, whence and Apostolus: Non in fermento veteri nor in fermento malitiæ I Cor. 5., etc. Attendite from fermento. Pulcher locus tenendæ simplicitatis and æmulandæ of_faith, not more Yudæorum something_else promamus affectu, something_else voce simulemus, when/with sciamus in day yudicii not/no posse esse latebram fraudis.

UGNTἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
   (en hois episunaⱪtheisōn tōn muriadōn tou oⱪlou, hōste katapatein allaʸlous, aʸrxato legein pros tous mathaʸtas autou prōton, proseⱪete heautois apo taʸs zumaʸs, tōn Farisaiōn, haʸtis estin hupokrisis.)

SBL-GNTἘν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, ⸂ἥτις ἐστὶν ὑπόκρισις, τῶν Φαρισαίων⸃.
   (En hois episunaⱪtheisōn tōn muriadōn tou oⱪlou, hōste katapatein allaʸlous, aʸrxato legein pros tous mathaʸtas autou prōton; Proseⱪete heautois apo taʸs zumaʸs, ⸂haʸtis estin hupokrisis, tōn Farisaiōn⸃.)

TC-GNTἘν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, [fn]ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης [fn]τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
   (En hois episunaⱪtheisōn tōn muriadōn tou oⱪlou, hōste katapatein allaʸlous, aʸrxato legein pros tous mathaʸtas autou prōton, Proseⱪete heautois apo taʸs zumaʸs tōn Farisaiōn, haʸtis estin hupokrisis. )


12:1 ωστε ¦ ως ANT

12:1 των φαρισαιων ητις εστιν υποκρισις ¦ ητις εστιν υποκρισις των φαρισαιων NA SBL WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

12:1 Yeast permeates dough until it is entirely leavened. Leaven became a symbol for the permeating power of sin (Exod 12:14-20; 1 Cor 5:6). Like yeast, the hypocrisy of the Pharisees would spread until it affected all the people.


UTNuW Translation Notes:

Note 1 topic: writing-newevent

ἐν οἷς

in which_‹things›

Luke uses the word When to mark the beginning of a new event. This phrase seems to refer back to 11:54. Alternate translation: [While the scribes and Pharisees were still looking for a way to trap him]

Note 2 topic: grammar-connect-time-background

ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους

/having_been/_gathered_together the myriads ˱of˲_the crowd so_as /to_be/_trampling one_another

Luke provides this background information to give the setting for the events he is about to describe. Alternate translation: [while tens of thousands of the common people were gathering]

Note 3 topic: translate-unknown

μυριάδων

myriads

The word myriads is the plural of the Greek word “myriad,” which means ten thousand (10,000). You can express this number in the way that would be most natural in your language. Alternate translation: [tens of thousands]

τοῦ ὄχλου

˱of˲_the crowd

In this context, the word crowd refers to ordinary people. Alternate translation: [of the common people]

Note 4 topic: figures-of-speech / activepassive

ἐπισυναχθεισῶν

/having_been/_gathered_together

If it would be helpful in your language, you could express this with an active form. Alternate translation: [were coming together] or [were crowding around]

Note 5 topic: figures-of-speech / hyperbole

ὥστε καταπατεῖν ἀλλήλους

so_as /to_be/_trampling one_another

This could be an exaggeration to emphasize how tightly packed together the crowd as. Alternate translation: [so that they were all tightly packed together]

ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον

˱he˲_began /to_be/_saying to the disciples ˱of˲_him first

This could mean: (1) Jesus addressed his disciples before speaking to the crowd. Alternate translation: [Jesus first started speaking to his disciples, and said to them] (2) this was the first thing Jesus said to his disciples when he began to speak to them. Alternate translation: [Jesus started speaking to his disciples, and the first thing he said was]

Note 6 topic: figures-of-speech / metaphor

προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις

/be/_taking_heed ˱to˲_yourselves of the leaven ˱of˲_the Pharisees which is hypocrisy

Jesus is describing the influence of the Pharisees by comparing its spread throughout the community to the way yeast spreads through a whole batch of dough or batter. You could represent this metaphor as a simile in your translation. Alternate translation: [Be careful that you do not become hypocrites like the Pharisees, whose behavior is influencing everyone around them, just as yeast spreads through a whole batch of dough]

Note 7 topic: translate-unknown

ζύμης

leaven

The word yeast refers to a substance that causes fermentation and expansion within a batch of dough or batter. If your readers would not be familiar with yeast, you could use the name of a substance that they would be familiar with, or you could use a general term. Alternate translation: [leaven]

BI Luke 12:1 ©