Parallel LUKE 12:1

---

AICNT Among which, {when the multitudes of the crowd had gathered together, so that they were trampling on one another,}[fn] he began to say to {his}[fn] disciples first, “Beware of the leaven, which is hypocrisy, of the Pharisees.

---

OEB  ¶ Meanwhile the people had gathered in thousands, so that they trod on one another, when Jesus, addressing himself to his disciples, began by saying to them, ‘Be on your guard against the leaven – that is, the hypocrisy – of the Pharisees.

WEBBE Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, “Beware of the yeast of the Pharisees, which is hypocrisy.

WMBB (Same as above)

NET Meanwhile, when many thousands of the crowd had gathered so that they were trampling on one another, Jesus began to speak first to his disciples, “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

LSV At which time the myriads of the multitude having been gathered together, so as to tread on one another, He began to say to His disciples, first, “Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

FBV In the meantime so many thousands of people had gathered that they were stepping on each another. Jesus began speaking first to his disciples. “Beware the yeast of the Pharisees—hypocrisy.

TCNT Meanwhile, when the crowd had gathered together by the thousands, so that they were trampling on one another, Jesus began to speak first to his disciples: “Beware of the leaven of the Pharisees, which is hypocrisy.

T4T While they were doing that, many thousands of people gathered around Jesus. There were so many that they were stepping on each other. Then Jesus said to his disciples, “Beware of becoming hypocrites like the Pharisees. Their evil influence [MET] spreads to others like yeast spreads its influence in dough.

LEB During this time[fn] when[fn] a crowd of many thousands had gathered together, so that they were trampling one another, he began to say to his disciples first, “Beware for yourselves of the leaven of the Pharisees, which is hypocrisy.

---

BBE At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.

Moff No Moff LUKE book available

Wymth Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, "Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.

ASV In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

DRA And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.

YLT At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

Drby In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;

RV In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Wbstr In the mean time, when there was gathered an innumerable multitude of people, so that they trod one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

KJB-1769 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
   (In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye/you_all of the leaven of the Pharisees, which is hypocrisy. )

KJB-1611 ¶ [fn]In the meane time, when there were gathered together an innumerable multitude of people, insomuch that they trode one vpon another, he began to say vnto his disciples first of all, Beware yee of the leauen of the Pharisees, which is hypocrisie.
   (¶ In the meantime, when there were gathered together an innumerable multitude of people, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye/you_all of the leaven of the Pharisees, which is hypocrisy.)

---

Bshps In ye meane tyme, whe ther were gathered together an innumerable multitude of people insomuch that they trode one another, he began to saye vnto his disciples. First of all, beware of the leuen of the pharisees, which is hypocrisie.
   (In ye/you_all meantime, when there were gathered together an innumerable multitude of people insomuch that they trod one another, he began to say unto his disciples. First of all, beware of the leaven of the Pharisees, which is hypocrisy.)

Gnva In the meane time, there gathered together an innumerable multitude of people, so that they trode one another: and he began to say vnto his disciples first, Take heede to your selues of the leauen of the Pharises, which is hypocrisie.
   (In the meantime, there gathered together an innumerable multitude of people, so that they trod one another: and he began to say unto his disciples first, Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy. )

Cvdl There were gathered together an innumerable multitude of people, in so moch that they trode one another: Then beganne he, and sayde first vnto his disciples: Bewarre of the leuen of the Pharises, which is ypocrisye.
   (There were gathered together an innumerable multitude of people, in so much that they trod one another: Then began he, and said first unto his disciples: Bewarre of the leaven of the Pharisees, which is hypocrisy.)

TNT As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.
   (As there gathered together an innumerable multitude of people (in so much that they trod one another) he began to say unto his disciples: Fyrst of all beware of the leave of the Pharisees which is hypocrisy. )

Wyc And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
   (And when much people stood about, so that they trod each on other, he began to say to his disciples, Be ye/you_all war of the sourdouy of the Pharisees, that is hypocrisy.)

Luth Es lief das Volk zu, und kamen etliche viel tausend zusammen, also daß sie sich untereinander traten. Da fing er an und sagte zu seinen Jüngern: Zum ersten hütet euch vor den Sauerteig der Pharisäer, welches ist die Heuchelei.
   (It ran the people to, and came several many tausend zusammen, also that they/she/them itself/yourself/themselves untereinander traten. So caught he at and said to his Yüngern: Zum ersten hütet you before/in_front_of the Sauerteig the/of_the Pharisäer, which is the Heuchelei.)

ClVg Multis autem turbis circumstantibus, ita ut se invicem conculcarent, cœpit dicere ad discipulos suos: Attendite a fermento pharisæorum, quod est hypocrisis.[fn]
   (Multis however turbis circumstantibus, ita as se invicem conculcarent, cœpit dicere to discipulos suos: Attendite from fermento pharisæorum, that it_is hypocrisis. )

---

---

UGNT ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
   (en hois episunaⱪtheisōn tōn muriadōn tou oⱪlou, hōste katapatein allaʸlous, aʸrxato legein pros tous mathaʸtas autou prōton, proseⱪete heautois apo taʸs zumaʸs, tōn Farisaiōn, haʸtis estin hupokrisis.)

SBL-GNT Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον· Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης, ⸂ἥτις ἐστὶν ὑπόκρισις, τῶν Φαρισαίων⸃.
   (En hois episunaⱪtheisōn tōn muriadōn tou oⱪlou, hōste katapatein allaʸlous, aʸrxato legein pros tous mathaʸtas autou prōton; Proseⱪete heautois apo taʸs zumaʸs, ⸂haʸtis estin hupokrisis, tōn Farisaiōn⸃.)

TC-GNT Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, [fn]ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης [fn]τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.
   (En hois episunaⱪtheisōn tōn muriadōn tou oⱪlou, hōste katapatein allaʸlous, aʸrxato legein pros tous mathaʸtas autou prōton, Proseⱪete heautois apo taʸs zumaʸs tōn Farisaiōn, haʸtis estin hupokrisis. )

---

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).