Open English Translation (OET)

Koine Greek wordlink #159565

SR GNT Rev 9:8 γυναικῶν (gunaikōn) ‘hairs like the hairs of women and the teeth’ Strongs=11350 Lemma=gunē
Word role=noun case=genitive gender=feminine number=plural
Year=96 AD

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Other uses (10) of identical word form γυναικῶν (N-GFP) in the Greek originals

The word form ‘γυναικῶν’ (N-GFP) has 3 different glosses: ‘of women’, ‘wives’, ‘women’.

Mat 11:11 ‘has_been raised among the born ones of women greater than Yōannaʸs the’ SR GNT Mat 11:11 word 10

OET-LV: 11 Truly, I _am _saying to _you _all, not has _been _raised among the_born ones of _women greater than Yōannaʸs the immerser. But the the_least in the kingdom of _the heavens, is greater than he. (MAT_11:11)

OET-RV: 11 I can assure you that no person who’s ever been born is greater than Yohan-the-immerser. But even the least important person in the heavenly kingdom is greater than him. (MAT 11:11)

Mat 14:21 ‘about five_thousand apart_from women and little_children’ SR GNT Mat 14:21 word 10

OET-LV: 21 And the ones eating were about five _thousand men, apart _from women and little _children. (MAT_14:21)

OET-RV: 21 There were about five thousand families there. (MAT 14:21)

Mat 15:38 ‘four_thousand men apart_from women and little_children’ SR GNT Mat 15:38 word 11

OET-LV: 38 And the ones eating were four _thousand men, apart _from women and little _children. (MAT_15:38)

OET-RV: 38 There were about four thousand families there. (MAT 15:38)

Luke 7:28 ‘greater among those born of women Yōannaʸs no_one is’ SR GNT Luke 7:28 word 13

OET-LV: 28 I _am _saying to _you _all, no _one is greater among those born of _women Yōannaʸs, but the the_least in the kingdom of_ the _god is greater than he. (LUK_7:28)

OET-RV: 28 I’m telling all of you, no one who’s been born from a woman is greater than Yohan, yet the lowest person in God’s kingdom is greater than him.” (LUK 7:28)

Luke 23:27 ‘of the people and of women who were mourning and’ SR GNT Luke 23:27 word 11

OET-LV: 27 And a_great multitude of _the people was _following with _him, and of _women who were _mourning and were _lamenting him. (LUK_23:27)

OET-RV: 27 Following along behind them, was a large crowd of people including women who were wailing for Yeshua and chanting sad songs, (LUK 23:27)

Acts 5:14 ‘of men both and women’ SR GNT Acts 5:14 word 12

OET-LV: 14 and more believing ones were _being _added in _the master, multitudes of_ both _men and women, (ACT_5:14)

OET-RV: 14 and more were becoming believers in the master—big numbers of both men and women. (ACT 5:14)

Acts 17:4 ‘Hellaʸns a multitude great women and the leading’ SR GNT Acts 17:4 word 25

OET-LV: 4 And some of them were _persuaded and they _were _joined the with _Paulos and the Silas, both a_ great _multitude of _the ones Hellaʸns worshipping, and leading a_few women the not. (ACT_17:4)

OET-RV: 4 Some of them were persuaded and joined with Paul and Silas, along with a big group of godly Greeks and quite a few prominent women. (ACT 17:4)

Acts 17:12 ‘and of the Hellaʸn women prominent and men’ SR GNT Acts 17:12 word 16

OET-LV: 12 therefore indeed Many from them believed, and not a_few of _the the prominent Hellaʸn women, and men. (ACT_17:12)

OET-RV: 12 Because it did, many of the people believed including quite a few of the prominent Greeks. (ACT 17:12)

1 Pet 3:1 ‘by the of their wives conduct apart_from message’ SR GNT 1 Pet 3:1 word 19

OET-LV: 3 Likewise, women, being _subjected to _your own husbands, in _order _that even if any are _disbelieving in _the message, they _will _be _being _won by the conduct of _their wives apart _from message, (PE1_3:1)

OET-RV: 3 Similarly, women should be subject to their husbands, so that if any of them don’t believe the message, they’ll be won by the conduct of their wives even without hearing the message, (PE1 3:1)

Rev 14:4 ‘are those who with women not were defiled virgins’ SR GNT Rev 14:4 word 6

OET-LV: 4 These are those who with women not were _defiled, because/for virgins they _are. These are the ones following after _the lamb wherever wishfully he _is _going _away. These were _bought from the mankind as _first-fruit to_ the _god and to _the lamb, (REV_14:4)

OET-RV: 4 They are all virgins and they follow the lamb wherever he goes. Out of all people, these ones have been purchased as a first fruits offering for God and for the lamb, (REV 14:4)

The various word forms of the root word (lemma) ‘gunē’ have 24 different glosses: ‘a wife’, ‘a woman’, ‘the wife’, ‘the woman’, ‘the women’, ‘their wives’, ‘against a woman’, ‘as a wife’, ‘as wife’, ‘at a woman’, ‘by a women’, ‘for a woman’, ‘for a women’, ‘of a woman’, ‘of the woman is’, ‘of women’, ‘to a wife’, ‘to women’, ‘wife’, ‘wives’, ‘wives be’, ‘woman’, ‘woman is’, ‘women’.

Greek words (28) other than γυναικῶν (N-GFP) with a gloss related to ‘women’

Have 28 other words (γυναιξίν, γυναῖκες, γυναῖκες, γυναιξίν, γυναῖκας, γυναικί, γυναῖκας, γυναικί, γυναικί, γυναιξίν, γυναῖκας, γυναῖκες, γυναῖκες, γυναικί, γυναῖκες, γυναῖκες, γυναικί, γυναῖκες, γυναιξίν, γυναῖκες, γυναιξίν, γυναῖκες, γυναικί, γυναῖκας, γυναῖκες, γυναῖκες, γυναῖκας, γυναῖκες) with 1 lemma altogether (gunē)

YHN 4:42 γυναικί (gunaiki) N-DFS ‘to the and women they were saying no_longer because_of’ SR GNT Yhn 4:42 word 5

OET-LV: 42 to _the and women they _were _saying, that We _are _believing no _longer because _of the your speech, because/for we _have _heard ourselves and we _have _known that this is truly the saviour of _the world. (JHN_4:42)

OET-RV: 42 so then they told the woman, “We no longer believe just because of what you said, but now that we’ve heard him for ourselves, we can see that he really is the saviour of the world.” (JHN 4:42)

MARK 15:40 γυναῖκες (gunaikes) N-NFP ‘were and also women from afar observing’ SR GNT Mark 15:40 word 5

OET-LV: 40 And were also women observing from afar, among whom both Maria/(Miryām) the from _Magdala, and Maria the mother of_Yakōbos/(Yaˊₐqoⱱ) the little and of_Yōsaʸs/(Yōşēf? ), and Salōmaʸ, (MRK_15:40)

OET-RV: 40 Further back, there was also a group of women observing everything. These included Maria from Magdala, Maria the mother of young Yacob and Yoses, and Salome, (MRK 15:40)

MAT 26:10 γυναικί (gunaiki) N-DFS ‘troubles you_all are bringing_about to the women a work for beautiful’ SR GNT Mat 26:10 word 11

OET-LV: 10 But the Yaʸsous having _known, said to _them: Why are _you _all _bringing _about troubles to _the women? For/Because she _did a_ beautiful _work to me. (MAT_26:10)

OET-RV: 10 But Yeshua knew what they were saying and responded, “Why are you all causing problems for this woman, because she did something beautiful for me. (MAT 26:10)

MAT 27:55 γυναῖκες (gunaikes) N-NFP ‘were and there women many from afar’ SR GNT Mat 27:55 word 6

OET-LV: 55 And there were many women observing from afar, who followed the after_Yaʸsous from the Galilaia/(Gālīl) serving unto _him, (MAT_27:55)

OET-RV: 55 There were many women watching all this from a distance—they were those who from Galilee who had followed Yeshua and looked after him, (MAT 27:55)

MAT 28:5 γυναιξίν (gunaixin) N-DFP ‘messenger said to the women not be fearing you_all’ SR GNT Mat 28:5 word 7

OET-LV: 5 And the messenger answering said to _the women: Be_ not _fearing you _all, because/for I _have _known that you _all _are _seeking Yaʸsous/(Yəhōshūˊa), the one having _been _executed _on _a _stake. (MAT_28:5)

OET-RV: 5 Then the messenger spoke to the women, “Don’t be scared because I know that both of you are looking for Yeshua who was executed on a stake. (MAT 28:5)

LUKE 1:42 γυναιξίν (gunaixin) N-DFP ‘having_been blessed you among women and having_been blessed the’ SR GNT Luke 1:42 word 12

OET-LV: 42 and she _cried _out with_a_ loud _voice and said: You having _been _blessed among women, and the fruit of _the womb of _you having _been _blessed. (LUK_1:42)

OET-RV: 42 and she called out loudly, “Out of all women, you have been blessed and the baby in your womb has been blessed. (LUK 1:42)

LUKE 8:2 γυναῖκες (gunaikes) N-NFP ‘and women some who were’ SR GNT Luke 8:2 word 2

OET-LV: 2 and some women who were having _been _healed from evil spirits and sicknesses: Maria/(Miryām) who being _called from _Magdala, from whom seven demons had _come _out, (LUK_8:2)

OET-RV: 2 along with some women who’d been healed from evil spirits and sicknesses: Maria from Magdala (that seven demons had come out of), (LUK 8:2)

LUKE 23:49 γυναῖκες (gunaikes) N-NFP ‘from afar and the women who accompanying with him’ SR GNT Luke 23:49 word 12

OET-LV: 49 And all the acquaintances to _him had _stood from afar, and the_women who accompanying with _him from the Galilaia/(Gālīl), seeing these things. (LUK_23:49)

OET-RV: 49 Yeshua’s acquaintances had stood further back, along with the women who have accompanied him from Galilee, and they too saw it all. (LUK 23:49)

LUKE 23:55 γυναῖκες (gunaikes) N-NFP ‘having followed and the women who were having come_together’ SR GNT Luke 23:55 word 7

OET-LV: 55 And the women having _followed, who were having _come _together from the Galilaia with _him, saw the tomb and how the body of _him was _laid. (LUK_23:55)

OET-RV: 55 The women who’d come from Galilee followed Yosef and his men and saw the tomb and how the body was placed inside, (LUK 23:55)

LUKE 24:22 γυναῖκες (gunaikes) N-NFP ‘but also women some from us’ SR GNT Luke 24:22 word 3

OET-LV: 22 But also some women from us, amazed us, having _become early to the tomb (LUK_24:22)

OET-RV: 22 Then some of our women also surprised us, because they went to his tomb very early this morning (LUK 24:22)

LUKE 24:24 γυναῖκες (gunaikes) N-NFP ‘thus as the women said him but’ SR GNT Luke 24:24 word 19

OET-LV: 24 And some of _the ones with us went _away to the tomb, and they _found it thus, as the women said, but they_ not _saw him. (LUK_24:24)

OET-RV: 24 Some of our companions went out to the tomb and found it just as the women had said, but they didn’t see anyone.” (LUK 24:24)

ACTs 1:14 γυναιξίν (gunaixin) N-DFP ‘with_one_accord in prayer with the women and Maria/(Miryām) the’ SR GNT Acts 1:14 word 14

OET-LV: 14 These all were persevering the in _prayer with _one _accord, with the_women and Maria/(Miryām) the mother of_ the _Yaʸsous, and the brothers of _him. (ACT_1:14)

OET-RV: 14 They were united in their ongoing prayers, along with Maria the mother of Yeshua, and his brothers. (ACT 1:14)

ACTs 8:3 γυναῖκας (gunaikas) N-AFP ‘both men and women he was giving_over them to prison’ SR GNT Acts 8:3 word 17

OET-LV: 3 But Saulos was _ravaging the assembly, by entering _in the houses, dragging both men and women, he _was _giving _over them to prison. (ACT_8:3)

OET-RV: 3 As for Saul, he started on destroying the assembly by entering people’s homes and dragging both men and women out and then off to prison. (ACT 8:3)

ACTs 8:12 γυναῖκες (gunaikes) N-NFP ‘men both and women’ SR GNT Acts 8:12 word 27

OET-LV: 12 But when they _believed the in _Filippos, good _message _preaching concerning the kingdom the of_god and the name of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, they _were _being _immersed both men and women. (ACT_8:12)

OET-RV: 12 However when Philip started preaching the good message about God’s kingdom and the name and authority of Yeshua the messiah, they believed the message, and many men and women asked to be immersed in water. (ACT 8:12)

ACTs 9:2 γυναῖκας (gunaikas) N-AFP ‘men both and women having_been bound he may bring them to’ SR GNT Acts 9:2 word 24

OET-LV: 2 he _requested letters from him to the synagogues into Damaskos/(Dammeseq), so _that if he _may _find any of _the way, being both men and women, having _been _bound he _may _bring them to Hierousalaʸm/(Yərūshālayim). (ACT_9:2)

OET-RV: 2 and obtained official letters to enable him to enter the Jewish meeting halls in Damascus so that if he found either male or female followers of Yeshua, he could arrest them and bring them to Yerushalem in chains. (ACT 9:2)

ACTs 13:50 γυναῖκας (gunaikas) N-AFP ‘incited the worshipping women prominent and the’ SR GNT Acts 13:50 word 8

OET-LV: 50 But the Youdaiōns incited the the prominent worshipping women, and the leaders of _the city, and they _stirred _up a_persecution against the Paulos and Barnabas, and they _throw_ them _out from the regions of _them. (ACT_13:50)

OET-RV: 50 But the Jewish religious leaders incited some prominent women from the meeting halls and some from the local city government, and they then stirred up persecution against Paul and Barnabas and had them expelled out of their region. (ACT 13:50)

ACTs 16:13 γυναιξίν (gunaixin) N-DFP ‘we were speaking to the having come_together women’ SR GNT Acts 16:13 word 30

OET-LV: 13 And on _the day of _the days _of _rest, we _came _out outside the gate by a_river, where we _were _thinking prayer to _be, and having _sat _down we _were _speaking to _the women having _come _together. (ACT_16:13)

OET-RV: 13 On the Rest Days, we went down to the river outside the city gate where we thought people might be praying, and we spoke to the women who had met there. (ACT 16:13)

ACTs 22:4 γυναῖκας (gunaikas) N-AFP ‘men both and women’ SR GNT Acts 22:4 word 19

OET-LV: 4 who I _persecuted this the way until death, binding and giving _over to prisons, both men and women, (ACT_22:4)

OET-RV: 4 I used to persecute the followers of ‘The Path’ even to death—tying up both men and women and handing them over to the prisons (ACT 22:4)

1 COR 11:6 γυναικί (gunaiki) N-DFS ‘if it_is but shameful for a women to shave or to be_shaved’ SR GNT 1 Cor 11:6 word 13

OET-LV: 6 For/Because if not is _covering a_woman, also her _let _shave. But if it _is shameful for_a_women which to _shave or to _be _shaved, her _let _be _covering. (CO1_11:6)

OET-RV: 6 In fact if a woman doesn’t cover her head, then she should cut her hair off, but if it is shameful for a woman to have her hair cut or shaved off, then she should cover her head. (CO1 11:6)

1 COR 14:34 γυναῖκες (gunaikes) N-NFP ‘the women in the assemblies’ SR GNT 1 Cor 14:34 word 2

OET-LV: 34 the women in the assemblies let _be _keeping _silent, because/for not it _is _being _permitted to _them to _be _speaking, but them _let _be _being _subjected, as also the law is _saying. (CO1_14:34)

OET-RV: 34 the women should stay silent in the assemblies, because they’re not permitted to speak, but must be in submission as Mosheh’s law says. (CO1 14:34)

1 TIM 2:9 γυναῖκας (gunaikas) N-AFP ‘likewise women in apparel respectable’ SR GNT 1 Tim 2:9 word 4

OET-LV: 9 Likewise women in respectable apparel to _be _adorning themselves with modesty and sobriety, not with braids, and gold, or pearls, or expensive clothing, (TI1_2:9)

OET-RV: 9 Similarly women should wear respectable clothes that are sensible and modest, not with hair extensions or gold or pearls or expensive clothing, (TI1 2:9)

1 TIM 2:10 γυναιξίν (gunaixin) N-DFP ‘but what is befitting to women professing the god-fearing through’ SR GNT 1 Tim 2:10 word 4

OET-LV: 10 but what is _befitting to _women professing the_god-fearing, through good works. (TI1_2:10)

OET-RV: 10 but with what is fitting for women who do good things, having declared that they honour god. (TI1 2:10)

1 TIM 2:12 γυναικί (gunaiki) N-DFS ‘to_be teaching but by a women not I am permitting nor’ SR GNT 1 Tim 2:12 word 4

OET-LV: 12 But I _am_ not _permitting to _be _teaching by_a_women, nor to _be _domineering of_a_man, but to _be in quietness. (TI1_2:12)

OET-RV: 12 but I don’t permit women to be teaching or domineering men. They should remain quiet (TI1 2:12)

HEB 11:35 γυναῖκες (gunaikes) N-NFP ‘they received back women by resurrection the’ SR GNT Heb 11:35 word 2

OET-LV: 35 They _received back women by resurrection the dead of _them, and others were _tortured, not having _accepted their redemption, in _order _that of_a_better resurrection they _may _obtain, (HEB_11:35)

OET-RV: 35 Women received back those who’d died and came back to life, and others were tortured—not relenting so they’d be set free, but instead looking forward to obtaining a better reward in the next age. (HEB 11:35)

1 PET 3:1 γυναῖκες (gunaikes) N-VFP ‘likewise women being subjected to your own’ SR GNT 1 Pet 3:1 word 3

1 PET 3:5 γυναῖκες (gunaikes) N-NFP ‘also the holy women hoping in god’ SR GNT 1 Pet 3:5 word 7

OET-LV: 5 For/Because thus once also the holy women which hoping in god were _adorning themselves, being _subjected to _their own husbands, (PE1_3:5)

OET-RV: 5 That was how holy women in the past adorned themselves—those whose hope was in God (PE1 3:5)

REV 12:16 γυναικί (gunaiki) N-DFS ‘the earth to the women and opened_up the’ SR GNT Rev 12:16 word 7

OET-LV: 16 And gave _help the earth to _the women, and opened _up the earth the mouth of _it, and swallowed _up the river, which throw the dragon out _of the mouth of _him. (REV_12:16)

OET-RV: 16 but the ground helped the woman by opening up a big hole, and so the flood that the dinosaur poured out from his mouth disappeared into it. (REV 12:16)

REV 12:17 γυναικί (gunaiki) N-DFS ‘dragon with the women and went_away to make’ SR GNT Rev 12:17 word 7

OET-LV: 17 And was _angered the dragon with the women, and went _away to _make war with the rest of _the children of _her, which keeping the commands of_ the _god, and holding the testimony of_Yaʸsous/(Yəhōshūˊa). (REV_12:17)

OET-RV: 17 The dinosaur was furious with the woman and went away to battle against the rest of her children, the ones obeying God’s commands and believing Yeshua’s testimony. (REV 12:17)

Key: N=noun AFP=accusative,feminine,plural DFP=dative,feminine,plural DFS=dative,feminine,singular GFP=genitive,feminine,plural NFP=nominative,feminine,plural VFP=vocative,feminine,plural