Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTBut all the ones acquainted with him, and the women following him from Galilee, stood at a distance, watching these things.
USTBut when the rest of the crowd left, all of Jesus’ acquaintances, including the women who had come with him from the region of Galilee, kept watching what happened from where they were standing, some distance away.
BSBBut all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.
BLBAnd all from those who knew Him, and women, those having followed Him from Galilee, stood afar off, beholding these things.
AICNTBut all his acquaintances stood at a distance, and the women who followed [him][fn] from Galilee stood at a distance watching these things.
23:49,him: Absent from some manuscripts. A(02) C(04) W(032)
OEBAll the friends of Jesus had been standing at a distance, with the women who accompanied him from Galilee, watching all this.
WEBBEAll his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.
WymthBut all His acquaintances, and the women who had been His followers after leaving Galilee, continued standing at a distance and looking on.
ASVAnd all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.
DRAAnd all his acquaintance, and the women that had followed him from Galilee, stood afar off, beholding these things.
YLTand all his acquaintances stood afar off, and women who did follow him from Galilee, beholding these things.
DrbyAnd all those who knew him stood afar off, the women also who had followed him from Galilee, beholding these things.
RVAnd all his acquaintance, and the women that followed with him from Galilee, stood afar off, seeing these things.
WbstrAnd all his acquaintance, and the women that followed him from Galilee, stood afar off beholding these things.
KJB-1769And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
KJB-1611And all his acquaintance, and the women that followed him from Galilee, stood a farre off, beholding these things. (And all his acquaintance, and the women that followed him from Galilee, stood afar offf, beholding these things.)
BshpsAnd all his acquaintaunce, and the women that folowed him from Galilee stode a farre of, beholding these thinges. (And all his acquaintaunce, and the women that followed him from Galilee stood afar off, beholding these things.)
GnvaAnd all his acquaintance stood a farre off, and the women that followed him from Galile, beholding these things. (And all his acquaintance stood afar offf, and the women that followed him from Galilee, beholding these things. )
CvdlBut all his acquantaunce, and the wemen that had folowed him out of Galile, stode a farre of, and behelde all these thinges. (But all his acquantaunce, and the women that had followed him out of Galilee, stood afar off, and beheld all these things.)
TNTAnd all his acquayntaunce and the wemen that folowed him from Galile stode a farre of beholdynge these thinges. (And all his acquayntaunce and the women that followed him from Galilee stood afar off beholdynge these things. )
WyclBut alle his knowun stoden afer, and wymmen that sueden hym fro Galile, seynge these thingis. (But all his known stood afar, and women that followed him from Galilee, seeing these things.)
LuthEs stunden aber alle seine Verwandten von ferne und die Weiber, die ihm aus Galiläa waren nachgefolget, und sahen das alles. (It stunden but all his Verwandten from ferne and the women, the him out_of Galiläa were nachgefolget, and saw the alles.)
ClVgStabant autem omnes noti ejus a longe, et mulieres, quæ secutæ eum erant a Galilæa, hæc videntes. (Stabant however everyone noti his from longe, and mulieres, which secutæ him they_were from Galilæa, these_things videntes. )
UGNTἵστήκεισαν δὲ πάντες οἱ γνωστοὶ αὐτῷ ἀπὸ μακρόθεν, καὶ γυναῖκες αἱ συνακολουθοῦσαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα. (histaʸkeisan de pantes hoi gnōstoi autōi apo makrothen, kai gunaikes hai sunakolouthousai autōi apo taʸs Galilaias, horōsai tauta.)
SBL-GNTεἱστήκεισαν δὲ πάντες οἱ γνωστοὶ ⸀αὐτῷ ⸀μακρόθεν, καὶ γυναῖκες αἱ ⸀συνακολουθοῦσαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα. (heistaʸkeisan de pantes hoi gnōstoi ⸀autōi ⸀makrothen, kai gunaikes hai ⸀sunakolouthousai autōi apo taʸs Galilaias, horōsai tauta.)
TC-GNTΕἱστήκεισαν δὲ πάντες οἱ γνωστοὶ [fn]αὐτοῦ [fn]μακρόθεν, καὶ γυναῖκες αἱ [fn]συνακολουθήσασαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα. (Heistaʸkeisan de pantes hoi gnōstoi autou makrothen, kai gunaikes hai sunakolouthaʸsasai autōi apo taʸs Galilaias, horōsai tauta. )
Luke is using the adjective acquainted as a noun in order to indicate a group of people. ULT adds the term ones to show this. Your language may use adjectives in the same way. If not, you could translate this with an equivalent expression. Alternate translation: [all the people who knew Jesus]
These means implicitly all the people in the crowd that had come to watch the crucifixion who knew Jesus. It does not mean the disciples, since they had fled and were hiding. Rather, it means other people in Jerusalem who knew Jesus personally, which could include people such as the ones who lent him the colt in 19:30–33 and the one who provided the room for the Passover meal in 22:11–13. If it would be helpful to your readers, you could state that explicitly. Alternate translation: [all the people in the crowd who knew Jesus]
/the/_women who accompanying ˱with˲_him from ¬the Galilee
Here, followed does not have the figurative meaning of “became a disciple.” Rather, the implication is that the women whom Luke describes in 8:2–3, who accompanied Jesus and his disciples and provided for them out of their own means, had traveled with the group here to Jerusalem. Alternate translation: [the women who helped Jesus and his disciples, who had traveled with him from Galilee]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
