Strongs G1135

γυνή (gynḗ) probably from the base of G1096; a woman; specially, a wife:--wife, woman.

Displaying only every 10^th verse out of 202.

JHN 8:9

OET-LV: 9  (JHN_8:9)

OET-RV: 9 ◘ (JHN 8:9)

ACT 8:12

OET-LV: 12 But when they _believed the in _Filippos, good _message _preaching concerning the kingdom the of_god and the name of_Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, they _were _being _immersed both men and women. (ACT_8:12)

OET-RV: 12 However when Philip started preaching the good message about God’s kingdom and the name and authority of Yeshua the messiah, they believed the message, and many men and women asked to be immersed in water. (ACT 8:12)

TI1 3:2

OET-LV: 2 Therefore it _is _fitting the overseer to _be irreproachable, the_husband of _one wife, sober, sensible, respectable, hospitable, teaching, (TI1_3:2)

OET-RV: 2 So it’s fitting that an overseer be above reproach, be the husband of one wife, sober, sensible, respectable, hospitable, a good teacher, (TI1 3:2)

CO1 11:11

OET-LV: 11 However nor woman apart _from man, nor man apart _from woman in the_master. (CO1_11:11)

OET-RV: 11 Nevertheless, in Messiah, women are not independent from men, nor are men independent from women, (CO1 11:11)

REV 12:14

OET-LV: 14 And were _given to _the two woman wings of _the eagle the great, in _order _that she _may _be _flying into the wilderness into the place of _her, where she _is _being _nourished there a_time, and times, and a_half of_a_time, from the_face of _the serpent. (REV_12:14)

OET-RV: 14 But two large, eagle wings were given to the woman so that she could fly away to the wilderness, to her place where she’ll be nourished away from the snake for three and a half years. (REV 12:14)

CO1 7:12

OET-LV: 12 But to _the rest am _saying (I, not the master), if any brother a_wife is _having unbelieving, and this woman is _consenting to _be _dwelling with him, not him _let _be _leaving her. (CO1_7:12)

OET-RV: 12 But to the rest I say (I, not the master) that if any believing husband has an unbelieving wife and she agrees to live with him, he shouldn’t divorce her. (CO1 7:12)

LUK 16:18

OET-LV: 18 Everyone which sending _away the wife of _him and marrying another, is _committing _adultery, and every the one marrying having _been _sent _away from a_husband, is _committing _adultery. (LUK_16:18)

OET-RV: 18 “Every man who dismisses his wife and marries another is committing adultery, and the one marrying the woman he dismissed is committing adultery. (LUK 16:18)

CO1 7:13

OET-LV: 13 And a_woman who is _having a_husband unbelieving, and this one is _consenting to _be _dwelling with her, not her _let _be _leaving the husband. (CO1_7:13)

OET-RV: 13 Similarly, if any woman has an unbelieving husband and he agrees to live with her, she shouldn’t divorce him. (CO1 7:13)

CO1 7:33

OET-LV: 33 but the one having _married is _caring _for the things of _the world, how he _may _bring _pleasure to _the wife, and has _been _divided. Both the woman the unmarried and the virgin (CO1_7:33)

OET-RV: 33 but married men are concerned about worldly affairs—wanting to please their wives—so they’re divided. And unmarried or single women (CO1 7:33)

CO1 7:39

OET-LV: 39 A_wife has _been _bound for as _long _as time is _living the husband of _her, but if may _be _fallen _asleep the husband, free she _is to _whom she _is _willing to _be _married, only in the_master. (CO1_7:39)

OET-RV: 39 A wife is committed to her husband as long as he lives, but if he passes away, she’s free to marry whoever she wants to, as long as he’s a believer. (CO1 7:39)

ACT 5:14

OET-LV: 14 and more believing ones were _being _added in _the master, multitudes of_ both _men and women, (ACT_5:14)

OET-RV: 14 and more were becoming believers in the master—big numbers of both men and women. (ACT 5:14)

CO1 7:3

OET-LV: 3 To _the wife the husband the obligation let _be _giving _back, and likewise also the wife to _the husband. (CO1_7:3)

OET-RV: 3 Both husbands and wives have a marital duty to each other in terms of sexual needs: (CO1 7:3)

JHN 4:11

OET-LV: 11 The woman is _saying to _him: Master, neither you _are _having bucket and the well is deep, therefore from _where you _are _having the which living water? (JHN_4:11)

OET-RV: 11 But the woman countered, “Mister, you don’t even have rope and a bucket to reach the water in the deep well. How then could you get ‘living water’? (JHN 4:11)

TI1 2:11

OET-LV: 11 ˓Let˒_ a_woman _be _learning in quietness in all submission. (TI1_2:11)

OET-RV: 11 Women should be learning quietly and submissively, (TI1 2:11)

ACT 18:2

OET-LV: 2 And having _found a_certain Youdaios by_the_name Akulas, of _Pontos the by _descent, recently having _come from the Italia, and Priskilla wife of _him, because _of the thing Klaudios to _have _directed all the Youdaiōns to _be _being _departed from the Ɽōmaʸ, he _approached to _them, (ACT_18:2)

OET-RV: 2 There he came across a Jew named Aquila who had been born in Pontus but who had recently moved from Italy along with his wife Priscilla because Emperor Claudius had ordered all Jews to leave Rome. So Paul approached them, (ACT 18:2)

JHN 4:25

OET-LV: 25 The woman is _saying to _him: I _have _known that the_chosen _one /messiah is _coming, who is being _called The_chosen _one /messiah, whenever that one may _come, he _will _be _declaring all things to _us. (JHN_4:25)

OET-RV: 25 The woman said, “I’m aware that the messiah is coming—God’s chosen one. Whenever he appears, he’ll teach us everything.” (JHN 4:25)

EPH 5:33

OET-LV: 33 However you _all also, which each one _by one, let _him _be _loving the wife of _himself thus as himself, and the wife, in _order _that she _may _be _revering the husband. (EPH_5:33)

OET-RV: 33 But it applies to you all: each one of you should love your wife like yourself and the wife should respect her husband. (EPH 5:33)

MAT 27:19

OET-LV: 19 But him sitting on the tribunal, the wife of _him sent _out to him saying: Let _be nothing to _you and the that righteous man, because/for I _suffered many things today in a_dream because _of him. (MAT_27:19)

OET-RV: 19 But while Pilate was still making his judgement, his wife sent a note to him, saying, “Don’t touch that guiltless man because I was very distressed by a dream I had about him.” (MAT 27:19)

MAT 14:3

OET-LV: 3 For/Because the Haʸrōdaʸs having _apprehended the Yōannaʸs, bound him and put_ him _away in prison, because _of Haʸrōidias, the wife of _Filippos, the brother of _him. (MAT_14:3)

OET-RV: 3 Herod said this because he had previously had Yohan arrested and put in prison because of Herodias, his brother Philip’s wife. (MAT 14:3)

REV 2:20

OET-LV: 20 But I _am _having against you that you _are _allowing the woman Jezebel, the woman calling herself a_prophetess, and she _is _teaching and is _misleading the my slaves to _commit _sexual _immorality, and to _eat idol _sacrificed food. (REV_2:20)

OET-RV: 20 But I have against you that you tolerate that woman Jezebel who calls herself a prophetess, and she deceives my servants by teaching them to be sexually immoral and to eat food that’s been offered to idols. (REV 2:20)

LUK 1:5

OET-LV: 5 It _became in the days of _Haʸrōdaʸs king of_ the _Youdaia, a_ certain _priest by_the_name Zaⱪarias of division of _Abia/(ʼAⱱīāh), and wife to _him of the daughters of_Aʼarōn/(ʼAhₐron), and the name of _her, Elisabet. (LUK_1:5)

OET-RV: 5 It started with the priest Zekaryah (Zechariah) and his wife Elizabeth at the time when Herod was the king of Yudea. (Zekaryah was in the priestly division of Abiyah, and Elizabeth was also a descendant of Aaron.) (LUK 1:5)

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