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Luke IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24

Luke 6 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41V43V45V47V49

Parallel LUKE 6:0

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Luke 6:0 ©

(All still tentative.)


MoffNo Moff LUKE book available

SLTAnd it was in the second first sabbath, he went through the standing corn; and his disciples pulled out the ears of corn, and ate, crumbling in small pieces with hands.And certain of the Pharisees said to them, Why do ye what is not lawful to do in the sabbaths.And having answered to them, Jesus said, Have ye not read this, which David did when he hungered, and they being with him;How he went into the house of God, and took the loaves of the setting before, and ate, and gave also to those with him; which is not lawful to eat, except for priests alone?And he said to them, The Son of man is Lord also of the sabbath.And it was also in another sabbath, he came into the assembly, and taught: and a man was there, and his right hand was withered.And the scribes and Pharisees observed him narrowly, if he will heal in the sabbath: that they might find accusation against him.And he knew their reflections, and said to the man having the withered hand, Arise, and stand in the midst. And having risen, he stood.


UTNuW Translation Notes:

Luke 6 General Notes

Structure and Formatting

1. Jesus teaches about the Sabbath (6:1–11)2. Jesus chooses twelve apostles (6:12–16)3. Jesus teaches about being his disciple (6:17–49)The long teaching in Luke 6:20–49 begins with blessings and woes that are similar to the beginning of the long teaching in Matthew 5–7. That part of Matthew has traditionally been called the “Sermon on the Mount.” The teaching here in Luke has many other similarities with the one in Matthew’s Gospel. (See: kingdomofgod)

Religious and Cultural Concepts in This Chapter

“Eating the grain”

When the disciples plucked and ate the grain in a field they were walking through on the Sabbath (Luke 6:1), the Pharisees said that they were breaking the law of Moses. The Pharisees said this because they thought that the disciples were doing work by picking the grain, and so they were disobeying God’s command to rest and not work on the Sabbath. The Pharisees did not think the disciples were stealing. That is because the law of Moses told farmers to allow travelers to pluck and eat small amounts of grain from plants in fields that they traveled through or near. (See: lawofmoses and works and sabbath)

Translation Issues in This Chapter

The twelve disciples

The following are the lists of the twelve disciples:In Matthew:Simon (Peter), Andrew, James son of Zebedee, John son of Zebedee, Philip, Bartholomew, Thomas, Matthew, James son of Alphaeus, Thaddaeus, Simon the Zealot and Judas Iscariot.In Mark:Simon (Peter), Andrew, James the son of Zebedee and John the son of Zebedee (to whom he gave the name Boanerges, that is, sons of thunder), Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Zealot, and Judas Iscariot.In Luke:Simon (Peter), Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon (who was called the Zealot), Judas the son of James, and Judas Iscariot.The man whom Luke calls Judas the son of James is probably the same man whom Matthew and Mark call Thaddaeus. However, you do not need to explain that in your translation or give both names. You can translate Luke’s list as he wrote it, and allow Bible teachers to explain the reason for the difference.

BI Luke 6:0 ©