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Parallel LUKE 6:37

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Luke 6:37 ↓ → ► ≡ ═ ©  

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Yeshua (All still tentative.)

OET (OET-RV) “Don’t judge others, then you definitely won’t be judged. Don’t condemn others, then you definitely won’t be condemned.OET logo mark

OET-LV And be_ not _judging, and by_no_means you_all_may_ not _be_judged.
And be_ not _convicting, and by_no_means you_all_may_ not _be_convicted.
Be_sending_away, and you_all_will_be_being_sent_away.
OET logo mark

SR-GNT Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε. Καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. Ἀπολύετε, καὶ ἀπολυθήσεσθε. ‡
   (Kai maʸ krinete, kai ou maʸ krithaʸte. Kai maʸ katadikazete, kai ou maʸ katadikasthaʸte. Apoluete, kai apoluthaʸsesthe.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).


ULT And do not judge, and you will certainly not be judged. And do not condemn, and you will certainly not be condemned. Release, and you will be released.

UST Do not harshly criticize other people. Then God will not harshly criticize you. Do not condemn other people. Then God will not condemn you. Forgive others for the wrong things they have done to you. Then God will forgive you.

BSB & MSB {Do} not judge, and you will not be judged. {Do} not condemn, and you will not be condemned. Forgive, and you will be forgiven.

BLB And do not judge that you should not be judged; and do not condemn that you should not be condemned; forgive and you will be forgiven.

AICNT “And do not judge, {and you}[fn] will not be judged; and do not condemn, {and you}[fn] will not be {condemned}.[fn] Release, and you will be released.[fn]


6:37, and you: Some manuscripts read “so that you.” A(02) D(05) W(032) Latin(a, c, e, f) Syriac(sys).

6:37, and you: Some manuscripts read “so that you.” D(05) W(032) Latin(it) Syriac(sys).

6:37, condemned: Some manuscripts read “judged.” 𝔓75 B(03).

6:37, Release, and you will be released: Or “Forgive, and you will be forgiven.”

OEB Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.

WEBBE & WMBB Don’t judge,
 ⇔ and you won’t be judged.
 ⇔ Don’t condemn,
 ⇔ and you won’t be condemned.
 ⇔ Set free,
 ⇔ and you will be set free.

NET “Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven.

LSV And do not judge, and you may not be judged; do not condemn, and you may not be condemned; release, and you will be released.

FBV Don't judge,[fn] and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;


6:37 Or “criticize.”

TCNT “Do not judge, and you will certainly not be judged. Do not condemn, and you will certainly not be condemned. Forgive, and you will be forgiven.

T4T “Do not say how sinfully others have acted, and then God will not say how sinfully you have acted. Do not condemn others, and then he will not condemn you [DOU]. Forgive others for the evil things that they have done to you, and then God will forgive you.

LEB  ¶ “And do not judge, and you will never be judged. And do not condemn, and you will never be condemned. Pardon, and you will be pardoned.

BBE Be not judges of others, and you will not be judged: do not give punishment to others, and you will not get punishment yourselves: make others free, and you will be made free:

Moff Also, judge not, and you will not be judged yourselves:
 ⇔ condemn not, and you will not be condemned:
 ⇔ pardon, and you will be pardoned yourselves:

Wymth "Judge not, and you shall not be judged; condemn not, and you shall not be condemned; pardon, and you shall be pardoned;

ASV And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:

DRA Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you shall be forgiven.

YLT 'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

Drby And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.

RV And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
   (And judge not, and ye/you_all shall not be judged: and condemn not, and ye/you_all shall not be condemned: release, and ye/you_all shall be released:)

SLT And judge not, and ye should not be judged: condemn not, and ye should not be condemned: loose ye, and ye shall be loosed.

Wbstr Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

KJB-1769  Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
   ( Judge not, and ye/you_all shall not be judged: condemn not, and ye/you_all shall not be condemned: forgive, and ye/you_all shall be forgiven:)

KJB-1611 Iudge not, and ye shall not bee iudged: condemne not, and ye shall not be condemned: forgiue, and ye shall be forgiuen.
   (Judge not, and ye/you_all shall not be judged: condemn not, and ye/you_all shall not be condemned: forgive, and ye/you_all shall be forgiven.)

Bshps Iudge not, & ye shall not be iudged: Condemne not, and ye shall not be condemned: Forgeue, & ye shalbe forgeuen.
   (Judge not, and ye/you_all shall not be judged: Condemne not, and ye/you_all shall not be condemned: Forgeue, and ye/you_all shall be forgiven.)

Gnva Iudge not, and ye shall not be iudged: condemne not, and ye shall not bee condemned: forgiue, and ye shalbe forgiuen.
   (Judge not, and ye/you_all shall not be judged: condemn not, and ye/you_all shall not be condemned: forgive, and ye/you_all shall be forgiven.)

Cvdl Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.
   (Judge not, and ye/you_all shall not be judged. Condepne not, and ye/you_all shall not be condemned. Forgeue, and ye/you_all shall be forgiven.)

TNT Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
   (Judge not and ye/you_all shall not be Judged. Condemne not: and ye/you_all shall not be condemned. Forgeve and ye/you_all shall be forgiven.)

Wycl Nyle ye deme, and ye schulen not be demed. Nyle ye condempne, and ye schulen not be condempned; foryyue ye, and it schal be foryouun to you.
   (Not/Don’t ye/you_all judge/judgement, and ye/you_all should not be judged. Not/Don’t ye/you_all condempne, and ye/you_all should not be condemned; forgive ye/you_all, and it shall be forgiven to you.)

Luth Richtet nicht, so werdet ihr auch nicht gerichtet. Verdammet nicht, so werdet ihr auch nicht verdammet. Vergebet, so wird euch vergeben.
   (Directs not, so become you(pl)/their/her also not directed. Verdammet not, so become you(pl)/their/her also not damn. Vergebet, so becomes you forgive.)

ClVg Nolite judicare, et non judicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.[fn]
   (Don’t to_judge, and not/no you_will_be_judged: don’t condemnare, and not/no condemnabimini. Dimitte, and let_gomini.)


6.37 Nolite judicare. Sunt quædam media et incerta quo animo fiant, quia bene et male possunt fieri. Nescimus etiam qualis futurus est, qui nunc apparet malus, de cujus correctione desperare, eumque quasi abjectum reprehendere temerarium est. De apertis quæ bono animo fieri non possunt, permittitur nobis judicare.


6.37 Don’t to_judge. They_are some middle and incerta where in_mind be_done, because well and male they_can to_be_done. Nescimus also such_as to_be it_is, who/which now appears bad, from/about whose correctione desperare, and_him as_if abyect/deplorable reprehendere temerarium it_is. From/About opens which good in_mind to_be_done not/no they_can, it_is_permitted us to_judge.

UGNT καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε; καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε.
   (kai maʸ krinete, kai ou maʸ krithaʸte; kai maʸ katadikazete, kai ou maʸ katadikasthaʸte. apoluete, kai apoluthaʸsesthe.)

SBL-GNT Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· ⸀καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε·
   (Kai maʸ krinete, kai ou maʸ krithaʸte; ⸀kai maʸ katadikazete, kai ou maʸ katadikasthaʸte. apoluete, kai apoluthaʸsesthe;)

RP-GNT Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε. Μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε· ἀπολύετε, καὶ ἀπολυθήσεσθε·
   (Kai maʸ krinete, kai ou maʸ krithaʸte. Maʸ katadikazete, kai ou maʸ katadikasthaʸte; apoluete, kai apoluthaʸsesthe;)

TC-GNT [fn]Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε. [fn]μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε· ἀπολύετε, καὶ ἀπολυθήσεσθε·
   (Kai maʸ krinete, kai ou maʸ krithaʸte. maʸ katadikazete, kai ou maʸ katadikasthaʸte; apoluete, kai apoluthaʸsesthe;)


6:37 και ¦ — ꜱᴄʀ

6:37 μη ¦ και μη ᴄᴛ

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


SOTN SIL Open Translator’s Notes:

Section 6:17–49: Jesus taught people how to be his disciples

In this section, Jesus spoke about how his true disciples should think and act. He spoke about this immediately after he had chosen twelve of his disciples to be his apostles. Jesus said many things about this topic in his speech, so that people have often called this particular speech of Jesus a “sermon.”

In this sermon, Jesus asked those who heard him to be different from other people in the world and to think differently. He encouraged his disciples to obey his authority and live as people of God. They should be generous and merciful even to their enemies, as God is generous to everyone. Jesus assured his disciples that they would be blessed and rewarded for their obedience and for suffering for him. He concluded his speech by telling parables to motivate his disciples to obey his teaching.

Another possible heading for this section is:

The Sermon on the Plain (NET)

Some English versions divide 6:17–49 into several sections. Here is one way that might be done:

6:17–26 Blessings and woes

6:27–36 Love your enemies

6:37–42 Do not judge

6:43–45 A tree and its fruit

6:46–49 Two foundations

The sermon in 6:17–49 is similar to the sermon commonly referred to as “The Sermon on the Mount” in Matthew chapters 5–7.

Paragraph 6:37–38

In this paragraph Jesus told his disciples two things that they should not do and two things that they should do. All four commands illustrate an attitude of love and mercy. These commands specifically illustrate the principles that Jesus stated in 6:31 and 6:36. Each command includes a reason why the disciples should obey it: the disciples will be treated according to the way they act.

Jesus used plural forms in these commands. They are general commands to everyone listening. See the note at Paragraph 6:27–31. Use the form that is most natural in your language.

6:37a

Do not judge,

Do not judge: The Greek word that the BSB translates as judge means that people should not be severe in criticizing or in accusing others of doing wrong. Some ways to translate this are:

Do not harshly/severely accuse others of doing wrong

Do not be quick to identify the sins/wrongs of others

Do not harshly criticize/rebuke

This does not imply that leaders should never judge whether something is right or wrong.

6:37b

and you will not be judged.

you will not be judged: The clause you will not be judged is a passive clause. Some ways to translate this are:

In some languages, it may be more natural to begin this sentence with an “if” clause. For example:

If you do not judge, then you will not be judged.

6:37c

Do not condemn,

Do not condemn: The Greek word that the BSB translates as condemn means to say that someone is guilty because he has done something evil. It also implies that someone should punish the guilty person. Another way to translate this is:

Don’t accuse others of being guilty (NCV)

6:37d

and you will not be condemned.

you will not be condemned: The clause you will not be condemned is a passive clause. Some ways to translate this are:

In some languages, it may be more natural to begin this sentence with an “if” clause. For example:

If you do not condemn, then you will not be condemned.

6:37e

Forgive,

Forgive: The Greek word that the BSB translates as Forgive means “choose not to punish or seek revenge against a person who has actually done wrong to you.” The person who forgives must not continue to be angry with the other person. He must not continue hating that person.

Some other ways to translate Forgive are:

pardon

cancel the sins of someone

erase the guilt of someone

6:37f

and you will be forgiven.

you will be forgiven: The clause you will be forgiven is a passive clause. Some ways to translate this are:

In some languages, it may be more natural to begin this sentence with an “if” clause. For example:

If you forgive, then you will be forgiven.


UTN uW Translation Notes:

μὴ κρίνετε

(Some words not found in SR-GNT: Καί μή κρίνετε καί οὒ μή κριθῆτε Καί μή καταδικάζετε καί οὒ μή καταδικασθῆτε Ἀπολύετε καί ἀπολυθήσεσθε)

Your language may require you to specify the object of judge. Alternate translation: [do not judge other people]

Note 1 topic: figures-of-speech / activepassive

οὐ μὴ κριθῆτε

(Some words not found in SR-GNT: Καί μή κρίνετε καί οὒ μή κριθῆτε Καί μή καταδικάζετε καί οὒ μή καταδικασθῆτε Ἀπολύετε καί ἀπολυθήσεσθε)

If it would be helpful in your language, you could express this with an active form, and you could state who would do the action. Jesus does not say exactly who would not judge. This could mean: (1) “God will not judge you.” (2) “other people will not judge you.”

καὶ μὴ καταδικάζετε

(Some words not found in SR-GNT: Καί μή κρίνετε καί οὒ μή κριθῆτε Καί μή καταδικάζετε καί οὒ μή καταδικασθῆτε Ἀπολύετε καί ἀπολυθήσεσθε)

Your language may require you to specify the object of condemn. Alternate translation: [Do not condemn other people]

Note 2 topic: figures-of-speech / activepassive

οὐ μὴ καταδικασθῆτε

(Some words not found in SR-GNT: Καί μή κρίνετε καί οὒ μή κριθῆτε Καί μή καταδικάζετε καί οὒ μή καταδικασθῆτε Ἀπολύετε καί ἀπολυθήσεσθε)

If it would be helpful in your language, you could express this with an active form, and you could state who would do the action. Jesus does not say exactly who would not condemn. This could mean: (1) “God will not condemn you.” (2) “other people will not condemn you.”

ἀπολύετε

(Some words not found in SR-GNT: Καί μή κρίνετε καί οὒ μή κριθῆτε Καί μή καταδικάζετε καί οὒ μή καταδικασθῆτε Ἀπολύετε καί ἀπολυθήσεσθε)

Your language may require you to specify the object of Release. Alternate translation: [Forgive other people]

Note 3 topic: figures-of-speech / metaphor

ἀπολύετε

(Some words not found in SR-GNT: Καί μή κρίνετε καί οὒ μή κριθῆτε Καί μή καταδικάζετε καί οὒ μή καταδικασθῆτε Ἀπολύετε καί ἀπολυθήσεσθε)

Jesus is using the word Release to mean “forgive.” Alternate translation: [Forgive]

Note 4 topic: figures-of-speech / activepassive

ἀπολυθήσεσθε

˱you_all˲_˓will_be_being˒_sent_away

Jesus does not say exactly who would Release them. This could mean: (1) “God will forgive you.” (2) “other people will forgive you.”

B I ◄ ← Luke 6:37 ↑ → ► ≡ ═ ©