Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And the whole multitude of them, rising up, led him to Pilate.
UST Then the whole group got up and took Jesus to Pilate, the Roman governor.
BSB § Then the whole council rose and led Jesus away to Pilate.
BLB And having risen up, all the multitude of them led Him to Pilate.
AICNT And having risen, [the [whole][fn] multitude of them][fn] led him to Pilate.
23:1,whole: Absent from some manuscripts. Latin(e)
23:1,the whole multitude of them: Absent from D(05).
OEB Then they all rose in a body and led Jesus before Pilate.
WEB The whole company of them rose up and brought him before Pilate.
NET Then the whole group of them rose up and brought Jesus before Pilate.
LSV And having risen, the whole multitude of them led Him to Pilate,
FBV The whole council rose and took him to Pilate.
TCNT Then the whole assembly arose and led Jesus to Pilate.
T4T Then the whole group got up and took Jesus to Pilate, the Roman governor.
LEB And the whole assembly of them rose up and[fn] brought him before Pilate.
?:?*Here “and” is supplied because the previous participle (“rose up”) has been translated as a finite verb
ASV And the whole company of them rose up, and brought him before Pilate.
DRA And the whole multitude of them rising up, led him to Pilate.
YLT And having risen, the whole multitude of them did lead him to Pilate,
DBY And the whole multitude of them, rising up, led him to Pilate.
RV And the whole company of them rose up, and brought him before Pilate.
WBS And the whole multitude of them arose, and led him to Pilate.
KJB And the whole multitude of them arose, and led him unto Pilate.
BB And the whole multitude of them arose, & led hym vnto Pilate. (And the whole multitude of them arose, and led him unto Pilate.)
GNV Then the whole multitude of them arose, and led him vnto Pilate. (Then the whole multitude of them arose, and led him unto Pilate. )
CB And the whole multitude of the arose, and led him vnto Pilate, (And the whole multitude of the arose, and led him unto Pilate,)
TNT And the whole multitude of them arose and ledde him vnto Pylate. (And the whole multitude of them arose and led him unto Pylate. )
WYC And al the multitude of hem arysen, and ledden hym to Pilat. (And all the multitude of them arisen, and ledden him to Pilat.)
LUT Und der ganze Haufe stund auf und führeten ihn vor Pilatus (And the ganze Haufe stood on and führeten him/it before/in_front_of Pilatus)
CLV Et surgens omnis multitudo eorum, duxerunt illum ad Pilatum.[fn] (And surgens everyone multitudo eorum, duxerunt him to Pilatum.)
23.1Duxerunt illum. Tradiderunt Romanæ potestati, ut eo modo Judæi ab ejus interfectione alienos se esse ostenderent, in quo non eorum innocentia, sed insania monstratur.
23.1Duxerunt illum. Tradiderunt Romanæ potestati, as eo modo Yudæi away his interfectione alienos se esse ostenderent, in quo not/no eorum innocentia, but insania monstratur.
UGNT καὶ ἀναστὰν, ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πειλᾶτον. (kai anastan, hapan to plaʸthos autōn aʸgagon auton epi ton Peilaton.)
SBL-GNT Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πιλᾶτον. (Kai anastan hapan to plaʸthos autōn aʸgagon auton epi ton Pilaton. )
TC-GNT Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν, [fn]ἤγαγον αὐτὸν ἐπὶ τὸν [fn]Πιλάτον. (Kai anastan hapan to plaʸthos autōn, aʸgagon auton epi ton Pilaton.)
23:1 The council did not have the right to administer capital punishment (John 18:31), so they had to take Jesus before the Roman governor, who was in Jerusalem to maintain order during the potentially turbulent Passover festival.
The word whole is a generalization. Luke says in 23:51 that at least one member of the Sanhedrin did not agree that Jesus was guilty of blasphemy and should be punished. Alternate translation: “the many members of the ruling council who wanted to condemn Jesus”
This means literally that they “stood up” or “stood to their feet,” but by extension it means that they adjourned the meeting and left the meeting place. Alternate translation: “ending the meeting”
to ¬the (Some words not found in SR-GNT: καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πιλᾶτον)
The implication is that the Jewish leaders brought Jesus to Pilate because they wanted Pilate to judge him. Alternate translation: “to Pilate so that Pilate would judge him”
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
