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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Luke Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24
Luke 11 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43 V45 V47 V49 V51 V53
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) One time Yeshua was at a place praying, and when he finished some of his followers asked him, “Master, Yohan-the-Immerser taught his apprentices how to pray. You teach us as well.”
OET-LV And it_became at the time him to_be in a_ certain _place praying, when he_ceased, someone of_the apprentices/followers of_him said to him:
master, teach us to_be_praying, as also Yōannaʸs taught the apprentices/followers of_him.
SR-GNT Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, “˚Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.” ‡
(Kai egeneto en tōi einai auton en topōi tini proseuⱪomenon, hōs epausato, eipen tis tōn mathaʸtōn autou pros auton, “˚Kurie, didaxon haʸmas proseuⱪesthai, kathōs kai Yōannaʸs edidaxen tous mathaʸtas autou.”)
Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT And it happened that, when he was praying in a certain place, when he stopped, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
UST One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us how to pray. John the Baptist did that for his own disciples, and we would like you to do that for us.”
BSB § One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
BLB And it came to pass in His being in a certain place praying, when He ceased, one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples."
AICNT And it happened that while he was in a certain place praying, when he stopped, one of his disciples said to him, “Lord, teach us to pray, just as John[fn] also taught his disciples.”
11:1, John: Absent from ℵ(01).
OEB One day Jesus was at a certain place praying, and, when he had finished, one of his disciples said to him, ‘Master, teach us to pray, as John taught his disciples.’
WEB When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
WMB When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as Yochanan also taught his disciples.”
NET Now Jesus was praying in a certain place. When he stopped, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
LSV And it came to pass, in His being in a certain place praying, as He ceased, a certain one of His disciples said to Him, “Lord, teach us to pray, as also John taught his disciples.”
FBV Once Jesus was praying in a certain place. When he finished, one of his disciples asked him, “Lord, please teach us to pray, just as John taught his disciples.”
TCNT One day Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
T4T One day Jesus was somewhere praying. When he finished praying, one of his disciples said to him, “Lord, teach us what to say when we (exc) pray, as John the Baptizer taught his disciples!”
LEB And it happened that while he was in a certain place praying, when he stopped a certain one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
BBE And it came about that he was in prayer in a certain place, and when he came to an end, one of his disciples said to him, Lord, will you give us teaching about prayer, as John did to his disciples?
MOF No MOF LUKE book available
ASV And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
DRA And it came to pass, that as he was in a certain place praying, when he ceased, one of his disciples said to him: Lord, teach us to pray, as John also taught his disciples.
YLT And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.'
DBY And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.
RV And it came to pass, as he was praying in a certain place, that when he ceased, one of his disciples said unto him, Lord, teach us to pray, even as John also taught his disciples.
WBS And it came to pass, that as he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples.
KJB And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
BB And so it was, that as he was praying in a certaine place, when he ceassed, one of his disciples sayde vnto hym: Lord teache vs to pray, as Iohn also taught his disciples.
(And so it was, that as he was praying in a certain place, when he ceassed, one of his disciples said unto him: Lord teach us to pray, as Yohn also taught his disciples.)
GNV And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples.
(And so it was, that as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as Yohn also taught his disciples. )
CB And it fortuned that he was in a place, and prayed. And whan he had ceassed, one of his disciples sayde vnto him: LORDE, teach vs to praye, as Ihon also taught his disciples.
(And it fortuned that he was in a place, and prayed. And when he had ceassed, one of his disciples said unto him: LORD, teach us to praye, as Yohn also taught his disciples.)
TNT And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
(And it fortuned as he was prayinge in a certain place: when he ceased one of his disciples said unto him: Master teach us to pray as Yohn taught his disciples. )
WYC And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
(And it was done, when he was preiynge in a place, as he ceased, one of his disciples said to him, Lord, teach us to preye, as Yohn taught his disciples.)
LUT Und es begab sich, daß er war an einem Ort und betete. Und da er aufgehöret hatte, sprach seiner Jünger einer zu ihm: HErr, lehre uns beten, wie auch Johannes seine Jünger lehrete.
(And it gifted sich, that he was at one location and betete. And there he aufgehöret hatte, spoke his Yünger einer to ihm: HErr, lehre uns beten, like also Yohannes his Yünger lehrete.)
CLV Et factum est: cum esset in quodam loco orans, ut cessavit, dixit unus ex discipulis ejus ad eum: Domine, doce nos orare, sicut docuit et Joannes discipulos suos.[fn]
(And factum it_is: when/with was in quodam instead orans, as cessavit, he_said unus ex discipulis his to eum: Domine, doce nos orare, like docuit and Yoannes discipulos suos.)
11.1 Et factum est. Post historiam sororum (quæ duas vitas significant) inducit Dominum orasse, et discipulos ad orandum informasse, quia et oratio quam docuit utriusque vitæ in se continet mysterium, et ipsarum perfectio vitarum non nostris viribus, sed precibus est obtinenda. Ut cessavit. Ideo sæpe Salvator orans inducitur, ut discipulos ad orationis studium inducat. Unde finita oratione, a discipulis sciscitatur, ut doceat qualiter debeant orare.
11.1 And factum est. Post historiam sororum (quæ duas vitas significant) inducit Dominum orasse, and discipulos to orandum informasse, because and speech how docuit utriusque of_life in se continet mysterium, and ipsarum perfectio vitarum not/no nostris viribus, but precibus it_is obtinenda. Ut cessavit. Ideo sæpe Salvator orans inducitur, as discipulos to orationis studium inducat. Unde finita oratione, a discipulis sciscitatur, as doceat qualiter debeant orare.
UGNT καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.
(kai egeneto en tōi einai auton en topōi tini proseuⱪomenon, hōs epausato, eipen tis tōn mathaʸtōn autou pros auton, Kurie, didaxon haʸmas proseuⱪesthai, kathōs kai Yōannaʸs edidaxen tous mathaʸtas autou.)
SBL-GNT Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέν τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν· Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξεν τοὺς μαθητὰς αὐτοῦ.
(Kai egeneto en tōi einai auton en topōi tini proseuⱪomenon, hōs epausato, eipen tis tōn mathaʸtōn autou pros auton; Kurie, didaxon haʸmas proseuⱪesthai, kathōs kai Yōannaʸs edidaxen tous mathaʸtas autou. )
TC-GNT Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν, Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ [fn]Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὐτοῦ.
(Kai egeneto en tōi einai auton en topōi tini proseuⱪomenon, hōs epausato, eipe tis tōn mathaʸtōn autou pros auton, Kurie, didaxon haʸmas proseuⱪesthai, kathōs kai Yōannaʸs edidaxe tous mathaʸtas autou.)
11:1 ιωαννης ¦ ιωανης WH
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
11:1 praying: See study note on 3:21.
Jesus’ Prayers
In Luke’s Gospel, Jesus prayed at critical events in his life: at his baptism (3:21), before calling the Twelve (6:12), at the Transfiguration (9:28-29), for Peter before his denial (22:32), and for his murderers from the cross (23:34). At times, Jesus withdrew from others so that he could pray alone (Matt 14:23; Mark 1:35; Luke 5:16). He also taught the disciples to pray (Luke 11:1-4; see also Matt 6:5-13) and told parables about the need for persistent prayer (Luke 11:5-13; 18:1-8).
Jesus’ prayers are part of Luke’s emphasis on the intimacy between the Father and the Son. Jesus lived in communion with the Father, followed the Father’s purpose, and remained faithful to the Father’s will. In Gethsemane, Jesus agonized over the suffering that lay ahead, but he prayed, “I want your will to be done, not mine” (Luke 22:42). On the cross, he expressed total dependence on the Father, uttering as his last words, “Father, I entrust my spirit into your hands!” (Luke 23:46). Jesus modeled for us a life of trust and dependence on our heavenly Father.
John records a prayer of Jesus on his final night with the disciples, often referred to as the High Priestly Prayer (John 17:1-26). In this prayer, Jesus intercedes for his followers, praying for their protection, understanding, holiness, and unity.
Passages for Further Study
Matt 6:9-13; Luke 3:21; 6:12; 9:28; 11:1-13; 18:1-8; 22:32, 39-46; 23:34, 46; John 17:1-26
Note 1 topic: writing-newevent
καὶ ἐγένετο
and ˱it˲_became
Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event.
Note 2 topic: figures-of-speech / explicit
Ἰωάννης
John
This disciple is referring to John the Baptist. you could state that explicitly in your translation. Alternate translation: “John the Baptist”