LUKE 19:1 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) After that, Yeshua entered Yericho and continued walking through it.

Key: khaki:verbs, orange:accusative/object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

AICNT And entering, {he}[fn] passed through Jericho.

19:1, he: Some manuscripts read “Jesus.” Latin(e)

OEB ¶ Jesus entered Jericho and made his way through the town.

WEBBE He entered and was passing through Jericho.

WMBB (Same as above)

NET Jesus entered Jericho and was passing through it.

LSV And having entered, He was passing through Jericho,

FBV Jesus entered Jericho and walked through the town.

TCNT Then Jesus entered Jericho and was passing through.

T4T Jesus and his disciples entered Jericho and were going through the city.

LEB And he entered and[fn] traveled through Jericho.

19:1 *Here “and” is supplied because the previous participle (“entered”) has been translated as a finite verb

BBE And he went into Jericho, and when he was going through it,

Moff No Moff LUKE book available

Wymth So He entered Jericho and was passing through the town.

ASV And he entered and was passing through Jericho.

DRA And entering in, he walked through Jericho.

YLT And having entered, he was passing through Jericho,

Drby And he entered and passed through Jericho.

RV And he entered and was passing through Jericho.

Wbstr And Jesus entered and passed through Jericho.

KJB-1769 And Jesus entered and passed through Jericho.

KJB-1611 ¶ And Iesus entred, and passed thorow Iericho.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))

Bshps And he entred in, and went through Hierico.
(And he entered in, and went through Hierico.)

Gnva Now when Iesus entred and passed through Iericho,
(Now when Yesus/Yeshua entered and passed through Yericho, )

Cvdl And he entred in, and wente thorow Iericho:
(And he entered in, and went through Yericho:)

TNT And he entred in and went thorow Hierico.
(And he entered in and went through Hierico. )

Wycl And Jhesus `goynge yn, walkide thorou Jericho.
(And Yhesus `goynge yn, walkede through Yericho.)

Luth Und er zog hinein und ging durch Jericho;
(And he pulled hinein and went through Yericho;)

ClVg Et ingressus perambulabat Jericho.[fn]
(And ingressus perambulabat Yericho. )

19.1 Et ingressus, etc. Ecce camelus deposita sarcina gibbi per foramen acus transit, dum contempto censu fraudium, angustam portam quæ ducit ad vitam ascendit. Et quia devotione fidei ad videndum Salvatorem, quod natura minus habebat, ascensu arboris supplet, juste quod rogare non audebat, Dominicæ susceptionis benedictionem accipit quam desiderabat. Mystice, Zachæus, qui interpretatur justificatus, significat credentes ex gentibus qui per occupationem temporalium depressi erant, et minimi, sed a Domino sanctificati. Et ipse dives. Quis de se desperet, cum venit iste ad Deum cui census ex fraude? Per hunc apparet, quia non omnis dives avarus.

19.1 And ingressus, etc. Behold camelus deposita sarcina gibbi through foramen acus transit, dum contempto censu fraudium, angustam the_gate which ducit to life went_up. And because devotione of_faith to videndum Salvatorem, that natura minus habebat, ascensu arboris supplet, juste that rogare not/no audebat, Dominicæ susceptionis benedictionem accipit how desiderabat. Mystice, Zachæus, who interpretatur justificatus, significat credentes from nations who through occupationem temporalium depressi erant, and minimi, but from Master sanctificati. And exactly_that/himself dives. Who about se desperet, when/with he_came this to God cui census from fraude? Per this_one apparet, because not/no everyone dives avarus.

UGNT καὶ εἰσελθὼν, διήρχετο τὴν Ἰερειχώ.
(kai eiselthōn, diaʸrⱪeto taʸn Iereiⱪō.)

SBL-GNT Καὶ εἰσελθὼν διήρχετο τὴν Ἰεριχώ.
(Kai eiselthōn diaʸrⱪeto taʸn Ieriⱪō.)

TC-GNT Καὶ εἰσελθὼν διήρχετο τὴν [fn]Ἰεριχώ.
(Kai eiselthōn diaʸrⱪeto taʸn Ieriⱪō. )

19:1 ιεριχω ¦ ιερειχω TH WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

BMM BibleMapper.com Maps:

Map

Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel LUKE 19:1

Jesus’ Final Journey to Jerusalem