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Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULTAnd the Festival of Unleavened Bread, which is called the Passover, was coming near.
USTIt was now almost time for the Celebration of Unleavened Bread, which people also called the Passover.
BSB § Now the Feast of Unleavened Bread,[fn] called the Passover, was approaching,
22:1Literally the feast of the Unleavened; see Exodus 12:14–20.
BLBAnd the Feast of Unleavened Bread, called Passover, was drawing near.
AICNTNow the Feast of Unleavened Bread, called the Passover, was approaching.
OEB ¶ The feast of the unleavened bread, known as the Passover, was near.
WEBBENow the feast of unleavened bread, which is called the Passover, was approaching.
WymthMeanwhile the Festival of the Unleavened Bread, called the Passover, was approaching,
ASVNow the feast of unleavened bread drew nigh, which is called the Passover.
DRANow the feast of unleavened bread, which is called the pasch, was at hand.
YLTAnd the feast of the unleavened food was coming nigh, that is called Passover,
DrbyNow the feast of unleavened bread, which [is] called the passover, drew nigh,
RVNow the feast of unleavened bread drew nigh, which is called the Passover.
WbstrNow the feast of unleavened bread drew nigh, which is called the Passover.
KJB-1769Now the feast of unleavened bread drew nigh, which is called the Passover.
KJB-1611¶ [fn]Now ye feast of vnleuened bread drew nigh, which is called the Passeouer. (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
BshpsThe feast of sweete breade drewe nye, which is called the Passouer. (The feast of sweete breade drew near, which is called the Passover.)
GnvaNow the feast of vnleauened bread drewe neere, which is called the Passeouer. (Now the feast of unleavened bread drew near, which is called the Passover. )
CvdlThe feast of swete bred (which is called Easter) drue nye. (The feast of sweet bread (which is called Easter) drew nigh/near.)
TNTThe feaste of swete breed drue nye whiche is called ester (The feaste of sweet bread drew nigh/near which is called ester )
WyclAnd the halidai of therf looues, that is seid pask, neiyede. (And the halidai of therf loaves, that is said pask, neiyede.)
LuthEs war aber nahe das Fest der süßen Brote, das da Ostern heißt. (It what/which but nahe the Fest the/of_the süßen Brote, the there Ostern is_called.)
ClVgAppropinquabat autem dies festus azymorum, qui dicitur Pascha:[fn] (Appropinquabat however days festus azymorum, who it_is_said Pascha: )
22.1Appropinquabat, etc. Qui dicitur Pascha, etc. Pascha non a passione, sed a transitu nominatur, quod illa die transivit exterminator per Ægyptum, vel Dominus liberans populum suum, quo nomine significabatur Agnum in hac die de mundo ad Patrem transiturum. Inter Pascha vero et azyma hoc distat, quod Pascha vocatur solus dies, in quo agnus occidebatur ad vesperam, id est decima quarta luna primi mensis. Dies azymorum erant a quinta decima luna usque ad vigesimum primum diem ejusdem mensis. Sed evangelistæ indifferenter ponunt, et diem Azymorum pro Pascha, et Pascha pro diebus Azymorum, unde hic Lucas: Dies festus Azymorum, qui dicitur Pascha Luc. 12., quia et Paschæ dies in azymis panibus celebrari præcipiebantur. Et nos quasi perpetuum Pascha facientes, semper ex hoc mundo transire præcipimur: uno die immolato agno ad vesperam sequuntur septem dies Azymorum, quia Christus in plenitudine temporum semel pro nobis passus, toto tempore sæculi (quod septem diebus agitur) in azymis sinceritatis et veritatis præcepit esse vivendum.
22.1Appropinquabat, etc. Who it_is_said Pascha, etc. Pascha not/no from passione, but from transitu nominatur, that that day transivit exterminator through Ægyptum, or Master liberans the_people his_own, quo nomine significabatur Agnum in hac day about mundo to Patrem transiturum. Inter Pascha vero and azyma this distat, that Pascha is_called solus days, in quo agnus occidebatur to vesperam, id it_is decima the_fourth luna primi month. The_day azymorum they_were from quinta decima luna until to vigesimum primum diem hisdem month. But evangelistæ indifferenter ponunt, and diem Azymorum for Pascha, and Pascha for days Azymorum, whence this Lucas: The_day festus Azymorum, who it_is_said Pascha Luc. 12., because and Paschæ days in azymis panibus celebrari præcipiebantur. And we as_if perpetuum Pascha facientes, always from this mundo transire præcipimur: uno day immolato agno to vesperam sequuntur seven days Azymorum, because Christus in plenitudine temporum semel for us passus, toto tempore sæculi (that seven days agitur) in azymis sinceritatis and veritatis ordered esse vivendum.
22:1 The Passover meal was held on the 15th of Nisan (March~April) in the Jewish calendar and was immediately followed by the seven-day Festival of Unleavened Bread (Exod 12:1-20; 23:15; 34:18; Deut 16:1-8), sometimes also called Passover.
Luke uses the word And to begin relating a new event by introducing background information that will help readers understand what happens. Alternate translation: [Now]
During this festival the Jews did not eat bread that was made with yeast. You could translate this as either a description or as a name. Alternate translation: [the festival during which the Jews did not eat any bread that was made with yeast]
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.
