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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
2 Ki C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25
2 Ki 20 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V13 V14 V15 V16 V17 V18 V19 V20 V21
OET (OET-LV) in/on/at/with_time the_that Merodach- he_sent Balʼₐdān the_son_of Balʼₐdān the_king_of Bāⱱel letters and_gift to Ḩizqiyyāh if/because he_had_heard if/because_that he_had_been_sick Ḩizqiyyāh.
OET (OET-RV) At that time, Baladan’s son former King Berodak-Baladan of Babylon heard that Hizkiyah was sick and sent him letters and a gift.
Note 1 topic: translate-names
(Occurrence 0) Marduk-Baladan … Baladan
(Some words not found in UHB: in/on/at/with,time the,that Shalah Merodach- -baladan son_of Balʼₐdān king Bāⱱel letters and,gift to/towards Ḩizqiyyāh that/for/because/then/when heard that/for/because/then/when sick Ḩizqiyyāh )
These are the names of the king of Babylon and his son.
20:1-19 About that time: This general time reference indicates that the order of events is thematic rather than chronological. The episode concerning Merodach-baladan (20:12-19), whom Sennacherib had driven from Babylon before 701 BC, happened earlier than the events of chs 18–19 but after Hezekiah’s illness (20:12).
OET (OET-LV) in/on/at/with_time the_that Merodach- he_sent Balʼₐdān the_son_of Balʼₐdān the_king_of Bāⱱel letters and_gift to Ḩizqiyyāh if/because he_had_heard if/because_that he_had_been_sick Ḩizqiyyāh.
OET (OET-RV) At that time, Baladan’s son former King Berodak-Baladan of Babylon heard that Hizkiyah was sick and sent him letters and a gift.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.