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InterlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
2 Ki C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25
2 Ki 20 V1 V2 V3 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21
OET (OET-LV) and_he/it_was Yəshaˊyāh not he_had_gone_out the[fn] the_middle and_message_of YHWH it_came to_him/it to_say.
20:4 OSHB variant note: ה/עיר: (x-qere) ’חָצֵ֖ר’: lemma_2691 a n_1.0 morph_HNcbsa id_12kL7 חָצֵ֖ר
OET (OET-RV) As Yeshayah was leaving, Yahweh gave him this message before he’d even reached the middle courtyard,
Note 1 topic: figures-of-speech / metonymy
(Occurrence 0) the word of Yahweh came
(Some words not found in UHB: and=he/it_was Yəshaˊyāh/(Isaiah) not he/it_went_forth the, the,middle and,word_of YHWH it_became to=him/it to=say )
“Word” represents the message Yahweh revealed to Isaiah. This is a common way of speaking, an idiom. Alternate translation: “Yahweh spoke his word” (See also: figs-idiom)
20:1-19 About that time: This general time reference indicates that the order of events is thematic rather than chronological. The episode concerning Merodach-baladan (20:12-19), whom Sennacherib had driven from Babylon before 701 BC, happened earlier than the events of chs 18–19 but after Hezekiah’s illness (20:12).
OET (OET-LV) and_he/it_was Yəshaˊyāh not he_had_gone_out the[fn] the_middle and_message_of YHWH it_came to_him/it to_say.
20:4 OSHB variant note: ה/עיר: (x-qere) ’חָצֵ֖ר’: lemma_2691 a n_1.0 morph_HNcbsa id_12kL7 חָצֵ֖ר
OET (OET-RV) As Yeshayah was leaving, Yahweh gave him this message before he’d even reached the middle courtyard,
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.