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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Once there’s been forgiveness, then there’s no longer a need for an offering for sin.
OET-LV And where forgiveness of_these is, no_longer there_is an_offering for sin.
SR-GNT Ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας. ‡
(Hopou de afesis toutōn, ouketi prosfora peri hamartias.)
Key: light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Now where there is forgiveness for these things, there is no longer sacrifice on behalf of sin.
UST When God forgives people for the sinful and disobedient things that they have done, no one again presents sacrifices to take away sins.
BSB § And where these have been forgiven, an offering for sin is no longer needed.
BLB Now where there is forgiveness of these, no longer is there an offering for sin.
AICNT Where there is forgiveness of these, there is no longer any offering for sin.
OEB And, when these are forgiven, there is no further need of an offering for sin.
WEBBE Now where remission of these is, there is no more offering for sin.
WMBB (Same as above)
NET Now where there is forgiveness of these, there is no longer any offering for sin.
LSV and where [there is] forgiveness of these, there is no longer offering for sin.
FBV Once free from such things, sin offerings are no longer needed.
TCNT § Now where there is remission of these, an offering for sin is no longer needed.
T4T When God has forgiven someone’s sins, that person does not need to make any more offerings to atone for his sin!
LEB Now where there is forgiveness of these, there is no longer an offering for sin.
¶
BBE Now where there is forgiveness of these, there is no more offering for sin.
Moff No Moff HEB book available
Wymth But where these have been forgiven no further offering for sin is required.
ASV Now where remission of these is, there is no more offering for sin.
DRA Now where there is a remission of these, there is no more an oblation for sin.
YLT and where forgiveness of these [is], there is no more offering for sin.
Drby But where there [is] remission of these, [there is] no longer a sacrifice for sin.
RV Now where remission of these is, there is no more offering for sin.
Wbstr Now where remission of these is , there is no more offering for sin.
KJB-1769 Now where remission of these is, there is no more offering for sin.
KJB-1611 Now, where remission of these is, there is no more offering for sinne.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And where remission of these thinges is there is no more offering for sinne.
(And where remission of these things is there is no more offering for sin.)
Gnva Nowe where remission of these things is, there is no more offering for sinne.
(Now where remission of these things is, there is no more offering for sin. )
Cvdl And where remyssion of these thinges is, there is nomore offerynge for synne.
(And where remission of these things is, there is no more offering for sin.)
TNT And where remission of these thinges is there is no moare offerynge for synne.
(And where remission of these things is there is no more offering for sin. )
Wycl And where remyssioun of these is, now is ther noon offring for synne.
(And where remyssioun of these is, now is there noon offering for sin.)
Luth Wo aber derselbigen Vergebung ist, da ist nicht mehr Opfer für die Sünde.
(Where but derselbigen Vergebung is, there is not more Opfer for the Sünde.)
ClVg Ubi autem horum remissio: jam non est oblatio pro peccato.[fn]
(Where however horum remissio: yam not/no it_is oblatio for peccato. )
10.18 Ubi autem, etc. Non solum ex hac auctoritate videri potest quod Jesus sanctificat et consummat, sed quod oblatio jam post tempus gratiæ non est facienda pro peccatis, quando facta est remissio.
10.18 Where however, etc. Non solum from hac auctoritate videri potest that Yesus sanctificat and consummat, but that oblatio yam after tempus gratiæ not/no it_is facienda for peccatis, when facts it_is remissio.
UGNT ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
(hopou de afesis toutōn, ouketi prosfora peri hamartias.)
SBL-GNT ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
(hopou de afesis toutōn, ouketi prosfora peri hamartias.)
TC-GNT § Ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
( § Hopou de afesis toutōn, ouketi prosfora peri hamartias. )
Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).
10:18 The logical conclusion when sins have been forgiven—that is, when sins have been taken away completely and permanently (10:1-4, 11)—is that there is no need to offer any more sacrifices. Thus, the superior sacrifice of Christ has made the entire sacrificial system of the old covenant obsolete.
Note 1 topic: grammar-connect-words-phrases
δὲ
and
Here, the word Now introduces an explanation of the words that the author has quoted in 10:16–17. If it would be helpful in your language, you could use a word or phrase that introduces an explanation, or you could leave Now untranslated. Alternate translation: [As you can see,] or [So,]
Note 2 topic: figures-of-speech / abstractnouns
ἄφεσις τούτων
forgiveness ˱of˲_these_‹is›
If your language does not use an abstract noun for the idea behind forgiveness, you could express the idea by using a verb such as “forgive” or “release.” Alternate translation: [people are forgiven for these things] or [God releases people from these things]
Note 3 topic: writing-pronouns
τούτων
˱of˲_these_‹is›
Here, the word these refers to the “sins” and “lawless deeds” that the author mentioned in 10:17. If it would be helpful in your language, you could make explicit that the pronoun refers to “sins” and “lawless deeds.” Alternate translation: [for sins and lawless deeds]
Note 4 topic: figures-of-speech / abstractnouns
οὐκέτι προσφορὰ
no_longer_‹there_is› /an/_offering
If your language does not use an abstract noun for the idea behind sacrifice, you could express the idea by using a verb such as “sacrifice” or “offer.” Alternate translation: [people no longer sacrifice] or [nothing is offered any longer]
Note 5 topic: figures-of-speech / idiom
περὶ ἁμαρτίας
for sin
Here, the phrase on behalf of sin means that the sacrifice is intended to deal with sin. It does not mean that the sacrifice allows the sin or encourages the sin. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: [to deal with sin] or [for the forgiveness sin]