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1 Ki IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22

1 Ki 2 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V39V41V43V45

Parallel 1 KI 2:37

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1 Ki 2:37 ©

Text critical issues=none Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)because the day that you leave and cross the Kidron valley, you can be certain that you’ll die. Your blood will be on your own head.”

OET-LVAnd_it_was in/on_day go_out_you and_cross DOM the_wadi_of Qidrōn surely_(know) you_will_know if/because_that surely_(die) you_will_die blood_of_your it_will_be in/on/at/with_head_of_your_own.

UHBוְ⁠הָיָ֣ה ׀ בְּ⁠י֣וֹם צֵאתְ⁠ךָ֗ וְ⁠עָֽבַרְתָּ֙ אֶת־נַ֣חַל קִדְר֔וֹן יָדֹ֥עַ תֵּדַ֖ע כִּ֣י מ֣וֹת תָּמ֑וּת דָּמְ⁠ךָ֖ יִהְיֶ֥ה בְ⁠רֹאשֶֽׁ⁠ךָ׃
   (və⁠hāyāh bə⁠yōm ʦēʼtə⁠kā və⁠ˊāⱱartā ʼet-naḩal qidrōn yādoˊa tēdaˊ kiy mōt tāmūt dāmə⁠kā yihyeh ə⁠roʼshe⁠kā.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἔσται ἐν τῇ ἡμέρᾳ τῆς ἐξόδου σου καὶ διαβήσῃ τὸν χείμαῤῥον Κέδρων, γινώσκων γνώσῃ ὅτι θανάτῳ ἀποθανῇ· τὸ αἷμά σου ἔσται ἐπὶ τὴν κεφαλήν σου· καὶ ὥρκισεν αὐτὸν ὁ βασιλεὺς ἐν τῇ ἡμέρᾳ ἐκείνῃ.
   (Kai estai en taʸ haʸmera taʸs exodou sou kai diabaʸsaʸ ton ⱪeimaɽɽon Kedrōn, ginōskōn gnōsaʸ hoti thanatōi apothanaʸ; to haima sou estai epi taʸn kefalaʸn sou; kai hōrkisen auton ho basileus en taʸ haʸmera ekeinaʸ. )

BrTrAnd it shall come to pass in the day [fn]that thou shalt go forth and cross over the brook Kedron, [fn]know assuredly that thou shalt certainly die: thy blood shall be upon thine head. And the king caused him to swear in that day.


2:37 Gr. of thy going forth.

2:37 Gr. knowing thou shalt know.

ULTAnd it will happen on the day when you go out and you pass over the wadi of Kidron, knowing, you will know that dying, you will die. Your blood will be on your head.”

USTHere is what I want you to understand: Suppose that one day you cross the Kidron Valley to leave the city of Jerusalem. Then, I will have someone execute you. You will be responsible for it when you die.”

BSBOn the day you go out and cross the Kidron Valley, know for sure that you will die your blood will be on your own head.”

MSB (Same as above)


OEBFor as soon as you go away and cross the Brook Kidron, know for certain that you shall surely die; your blood shall be upon your own head.’

WEBBEFor on the day you go out and pass over the brook Kidron, know for certain that you will surely die. Your blood will be on your own head.”

WMBB (Same as above)

NETIf you ever do leave and cross the Kidron Valley, know for sure that you will certainly die! You will be responsible for your own death.”

LSVand it has been, in the day of your going out, and you have passed over the Brook of Kidron, you certainly know that you surely die—your blood is on your head.”

FBVYou should know for certain that the day you leave and cross the Kidron Valley you will die. Your death will be your own responsibility.”

T4TBe sure that the day that you leave Jerusalem and go across the Kidron Brook, you will be executed, and it will be your own fault/what you deserve►.”

LEBNo LEB 1 KI book available

BBEFor be certain that on the day when you go out and go over the stream Kidron, death will overtake you: and your blood will be on your head.

MoffNo Moff 1 KI book available

JPSFor on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die; thy blood shall be upon thine own head.'

ASVFor on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head.

DRAFor on what day soever thou shalt go out, and shalt pass over the brook Cedron, know that thou shalt be put to death: thy blood shall be upon thy own head:

YLTand it hath been, in the day of thy going out, and thou hast passed over the brook Kidron, thou dost certainly know that thou dost surely die — thy blood is on thy head.'

DrbyAnd it shall be that on the day thou goest forth, and passest over the torrent of Kidron, ...know for certain that thou shalt surely die: thy blood shall be upon thine own head.

RVFor on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head.
   (For on the day thou/you goest out, and passest over the brook Kidron, know thou/you for certain that thou/you shalt/shall surely die: thy/your blood shall be upon thine/your own head. )

SLTFor being in the day of thy going forth, and thou didst pass the torrent Kidron, knowing, thou shalt know that dying, thou shalt die: thy blood shall be upon thy head.

WbstrFor it shall be, that on the day thou shalt go out, and pass over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thy own head.

KJB-1769For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
   (For it shall be, that on the day thou/you goest out, and passest over the brook Kidron, thou/you shalt/shall know for certain that thou/you shalt/shall surely die: thy/your blood shall be upon thine/your own head. )

KJB-1611For it shall be, that on the day thou goest out, & passest ouer the brooke Kidron, thou shalt know for certaine, that thou shalt surely die: thy blood shal be vpon thine owne head.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsNo Bshps 1 KI book available

GnvaFor that day that thou goest out, and passest ouer the riuer of Kidron, knowe assuredly, that thou shalt dye the death: thy blood shall be vpon thine owne head.
   (For that day that thou/you goest out, and passest over the river of Kidron, know assuredly, that thou/you shalt/shall dye the death: thy/your blood shall be upon thine/your own head. )

CvdlNo Cvdl 1 KI book available

WyclNo Wycl 1 KI book available

LuthNo Luth 1 KI book available

ClVgQuacumque autem die egressus fueris, et transieris torrentem Cedron, scito te interficiendum: sanguis tuus erit super caput tuum.
   (Quacumque however day going_out you_were, and transieris torrentm Cedron, he_knowso you(sg) interficiendum: blood your will_be over the_head your. )

RP-GNTNo RP-GNT 1 KI book available


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

TSNTyndale Study Notes:

2:36-38 The confinement of Shimei prevented him from reaching his kinsmen in Benjamin to stir up trouble for the king.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / genericnoun

בְּ⁠י֣וֹם

in/on=day

The word day represents any day, not one particular day that Solomon already knows about. If it would be helpful in your language, you could express the idea in another way. Alternate translation: “on any day”

Note 2 topic: figures-of-speech / go

צֵאתְ⁠ךָ֗

go_out,you

In a context such as this, your language might say “come” instead of go. Alternate translation: “when you come out”

Note 3 topic: figures-of-speech / synecdoche

וְ⁠עָֽבַרְתָּ֙ אֶת־נַ֣חַל קִדְר֔וֹן

and,cross DOM wadi_of Qidrōn

Here Solomon refers to one way of leaving Jerusalem (passing over the wadi of Kidron, which is on the east side of Jerusalem) to refer to any way of leaving Jerusalem. Solomon refers to this way of leaving Jerusalem because he thinks it is the one that Shimei is most likely to use. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “and you pass over the wadi of Kidron or leave Jerusalem by any other way”

Note 4 topic: translate-names

אֶת־נַ֣חַל קִדְר֔וֹן

DOM wadi_of Qidrōn

The phrase the wadi of Kidron refers to small valley that sometimes had a stream running through it. This specific wadi was on the eastern side of Jerusalem.

Note 5 topic: figures-of-speech / reduplication

יָדֹ֥עַ תֵּדַ֖ע כִּ֣י מ֣וֹת תָּמ֑וּת

to_be_sure sure that/for/because/then/when to_die you(ms)_will_die

Solomon is repeating the verbs know and die in order to intensify the ideas that they express. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “you will surely know that you will surely die”

Note 6 topic: figures-of-speech / explicit

מ֣וֹת תָּמ֑וּת

to_die you(ms)_will_die

Here Solomon implies that he would have one of his soldiers kill Shimei. Solomon does not mean that Shimei would die naturally. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “I will have a soldier kill you”

Note 7 topic: figures-of-speech / metaphor

דָּמְ⁠ךָ֖ יִהְיֶ֥ה בְ⁠רֹאשֶֽׁ⁠ךָ

blood_of,your will_belong in/on/at/with,head_of,your_own

Here Solomon speaks as if Shimei’s blood would be poured on his own head. He means that Shimei will be responsible for his own death, and Solomon will not be guilty for having him executed. If it would be helpful in your language, you could use a comparable phrase or state the meaning plainly. Alternate translation: “Your death will be your fault” or “When you die, you will be the one who caused it to happen”

BI 1 Ki 2:37 ©