Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ ἐγένετο λόγος Κυρίου ἐν χειρὶ Ἰοὺ υἱοῦ Ἀνανὶ πρὸς Βαασά. (Kai egeneto logos Kuriou en ⱪeiri You huiou Anani pros Baʼasa. )
BrTrAnd the word of the Lord came by the hand of Ju son of Anani to Baasa, saying,
ULTAnd the word of Yahweh was to Jehu the son of Hanani, against Baasha, saying,
USTDuring the time that Baasha was king of Israel, the prophet Jehu, Hanani’s son, gave Baasha this message that he had received from Yahweh:
BSBThen the word of the LORD came to Jehu son of Hanani against Baasha, saying:
JPSAnd the word of the LORD came to Jehu the son of Hanani against Baasa, saying:
ASVAnd the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,
DRAThen the word of the Lord came to Jehu the son of Hanani against Baasa, saying:
YLTAnd a word of Jehovah is unto Jehu son of Hanani, against Baasha, saying,
DrbyAnd the word of Jehovah came to Jehu the son of Hanani against Baasha, saying,
RVAnd the word of the LORD came to Jehu the son of Hanani against Baasha, saying,
SLTAnd the word of Jehovah will be to Jehu, son of Hanani, against Baasha, saying,
WbstrThen the word of the LORD came to Jehu the son of Hanani against Baasha, saying,
KJB-1769Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,
KJB-1611¶ Then the word of the LORD came to Iehu the sonne of Hanani, against Baasha, saying, (Modernised spelling is same as from KJB-1769 above, apart from punctuation)
GnvaThen the word of the Lord came to Iehu the sonne of Hanani against Baasha, saying, (Then the word of the Lord came to Yehu the son of Hanani against Baasha, saying, )
ClVgFactus est autem sermo Domini ad Jehu filium Hanani contra Baasa, dicens:[fn] (Became it_is however speech Master to Yehu son Hanani on_the_contrary Baasa, saying: )
16.1Factus est autem sermo, etc. Mentio hujus prophetæ in nullo alio loco fit, sed subito introducitur sicut alii, unde Abdias dicitur pavisse in speluncis centum prophetas. Et Elias ait: Prophetas tuos occiderunt. Et filii prophetarum leguntur occurrisse Elisæo, quorum alia nulla fit mentio, nulla specialis nominatio.
16.1Became it_is however speech, etc. Mentio of_this the_prophets in/into/on nullo another instead fit, but suddenly introducitur like others, whence Abdias it_is_said pavisse in/into/on caves hundred a_prophets. And Elias he_said: Prophetas yours they_killed. And children of_the_prophets legunturoccurrisseElisæo, whose other none fit mentio, none specialisnamedo.
16:1 Like his father Hanani, whom Asa had imprisoned (2 Chr 16:10), Jehu was a prophet. Also like his father, Jehu would fearlessly deliver the Lord’s message anywhere, even if it meant confronting the king.
(Some words not found in UHB: and=he/it_was word_of YHWH to/towards Yēhūʼ/(Jehu) son_of Ḩₐnānī on/upon/above/on_account_of//he/it_went_in Baˊshāʼ to=say )
This idiom means God spoke. See how you translated this in [1 Kings 6:11](../06/11.md). Alternate translation: “Yahweh spoke his message”
If you ask someone today what biblical prophets did, they will likely tell you that they divinely foretold of future events. While this was often the case, most prophets in the Bible focused as much on “forthtelling” God’s messages as they did on “foretelling” the future. That is, their primary role was to simply “forthtell” divinely acquired messages to leaders and groups of people, and at times that included foretelling of coming judgment, blessing, rescue, etc. Also, though plenty of prophets (sometimes called “seers” in Scripture) often spoke in confrontational or eccentric language that put them at odds with kings and religious leaders, the biblical writers also applied the term prophet to people who communicated God’s messages in ways that many readers today might not think of as prophecy, such as worship leaders appointed by David to “prophesy with lyres, harps, and cymbals” (1 Chronicles 25:1). Similarly, the books of Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings are typically categorized as history by Christians, but in the Hebrew canon they belong to the category of Former Prophets. The Lord raised up prophets throughout all of biblical history, from the giving of the law under Moses to the revelation of the last days by the apostle John, and the kings of Israel and Judah often recognized and supported specific people as official prophets of the royal court and consulted them to find out God’s perspective about official matters. Following is a list of nearly everyone designated as prophet or seer in the Old Testament and the primary area of their ministry.
