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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
2 Ki Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25
2 Ki 25 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV) as well as being given a daily monetary allowance.
OET-LV And_allowance_of_his a_food_allowance_of continuity it_was_given for_him/it from the_king a_matter_of a_day in_its_day all_of the_days_of life_of_his.
UHB וַאֲרֻחָת֗וֹ אֲרֻחַ֨ת תָּמִ֧יד נִתְּנָה־לּ֛וֹ מֵאֵ֥ת הַמֶּ֖לֶךְ דְּבַר־י֣וֹם בְּיוֹמ֑וֹ כֹּ֖ל יְמֵ֥י חַיָּֽו׃ ‡
(vaʼₐruḩātō ʼₐruḩat tāmid nittənāh-lō mēʼēt hammelek dəⱱar-yōm bəyōmō kol yəmēy ḩayyāv.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἡ ἑστιατορία αὐτοῦ ἑστιατορία διαπαντὸς ἐδόθη αὐτῷ ἐξ οἴκου τοῦ βασιλέως, λόγον ἡμέρας ἐν τῇ ἡμέρᾳ αὐτοῦ, πάσας τὰς ἡμέρας τῆς ζωῆς αὐτοῦ.
(Kai haʸ hestiatoria autou hestiatoria diapantos edothaʸ autōi ex oikou tou basileōs, logon haʸmeras en taʸ haʸmera autou, pasas tas haʸmeras taʸs zōaʸs autou. )
BrTr And his portion, a continual portion, was given him out of the house of the king, [fn]a daily rate for every day all the days of his life.
25:30 Gr. a rate of a day in his day.
ULT And his allowance, a continual allowance, was given to him from the king, a provision of a day by its day all the days of his life.
UST The king of Babylon also gave him money every day, so that he could buy the things that he needed. The king continued to do that until Jehoiachin died.
BSB And the king provided [Jehoiachin] a daily portion for the rest of his life.
MSB (Same as above)
OEB No OEB 2 KI book available
WEBBE and for his allowance, there was a continual allowance given him from the king, every day a portion, all the days of his life.
WMBB (Same as above)
NET He was given daily provisions by the king for the rest of his life until the day he died.
LSV and his allowance—a continual allowance—has been given to him from the king, the matter of a day in its day, all [the] days of his life.
FBV The king provided Jehoiachin with a daily allowance for the rest of his life.
T4T The king of Babylon also gave him money every day, so that he could buy the things that he needed. The king continued to do that until Jehoiachin died.
LEB No LEB 2 KI book available
BBE And for his food, the king gave him a regular amount every day for the rest of his life.
Moff No Moff 2 KI book available
JPS And for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.
ASV and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.
DRA And he appointed him a continual allowance, which was also given him by the king day by day, all the days of his life.
YLT and his allowance — a continual allowance — hath been given to him from the king, the matter of a day in its day, all days of his life.
Drby and his allowance was a continual allowance given him by the king, every day a portion, all the days of his life.
RV and for his allowance, there was a continual allowance given him of the king, every day a portion, all the days of his life.
SLT And his ration a ration continually, given to him from the king, the word of a day in its day all the days of his life.
Wbstr And his allowance was a continual allowance given him by the king, a daily rate for every day, all the days of his life.
KJB-1769 And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.
KJB-1611 And his allowance was a continuall allowance giuen him of the king, a dayly rate for euery day, all the dayes of his life.
(Modernised spelling is same as from KJB-1769 above)
Bshps No Bshps 2 KI book available
Gnva And his portion was a continual portion giuen him by the King, euery day a certaine, all the dayes of his life.
(And his portion was a continual portion given him by the King, every day a certain, all the days of his life. )
Cvdl No Cvdl 2 KI book available
Wycl No Wycl 2 KI book available
Luth No Luth 2 KI book available
ClVg Annonam quoque constituit ei sine intermissione, quæ et dabatur ei a rege per singulos dies omnibus diebus vitæ suæ.
(Annonam too established to_him without intermissione, which and dabatur to_him from king through singulos days to_all days of_life his_own. )
RP-GNT No RP-GNT 2 KI book available
25:22-30 Two short appendices describe subsequent events. The first (25:22-26) details the area’s reorganization; the second (25:27-30) tells of the later kind treatment accorded King Jehoiachin.
Note 1 topic: figures-of-speech / activepassive
(Occurrence 0) A regular food allowance was given to him
(Some words not found in UHB: and,allowance_of,his allowance_of regular given for=him/it from, the=king message/matter_of day in=its=day all days_of life_of,his )
This can be translated in active form. Alternate translation: “The king made sure that he had a regular food allowance”
(Occurrence 0) A regular food allowance
(Some words not found in UHB: and,allowance_of,his allowance_of regular given for=him/it from, the=king message/matter_of day in=its=day all days_of life_of,his )
Alternate translation: “Money to buy food”
Daniel 1; 2 Kings 24-25; 2 Chronicles 36; Jeremiah 39; 52
One of the most significant events in the story of the Old Testament is the exile of Judah to Babylon in 586 B.C. This event–actually the third in a series of exiles to Babylon (the others occurring in 605 B.C. and 597 B.C.)–precipitated several crises in the nation and in Judaism. The northern kingdom of Israel had already been exiled to Assyria over a century earlier in 722 B.C. (2 Kings 15:29; 17:1-6; 1 Chronicles 5:26; see also “Israelites Are Exiled to Assyria” map), and in some ways that exile was even more devastating. Nevertheless, the Temple of the Lord remained intact in Jerusalem as a place where the faithful could continue to offer their sacrifices. With the destruction of Jerusalem and the Temple of the Lord at the hands of the Babylonians, however, sacrifices could no longer be offered at the Tabernacle or Temple of the Lord (Leviticus 17:2-4; Deuteronomy 12:5-7), and the Lord’s promise to provide a land for his people and a descendant on the throne of David no doubt seemed abandoned. At the same time, however, the Judean exiles were allowed to maintain their religious traditions in Babylon, and many even began to thrive there, including Daniel and his friends, who served at the royal court (Daniel 1; see also “The Land of Exile” map). One of the last kings of Babylon expanded Babylonia further by capturing the desert oases of Dumah, Tema, Dedan, and Yathrib (see “Oases of the Arabian Desert” map), but eventually the Median Empire to the north merged with the Persian Empire to the southeast and conquered the Babylonian Empire. King Cyrus of Persia then decreed that the exiled Judeans, now called “Jews,” could return to their homeland if they desired (2 Chronicles 36:22-23; Ezra 1-2; see also “Jews Return from Exile” map).
2 Kings 23:19-25:30; Jeremiah 39
The final collapse of the southern kingdom of Judah as an independent nation came at the hands of King Nebuchadnezzar II of Babylon in 586 B.C. Judah had already become a vassal of Egypt in 609 B.C. when King Josiah was killed by Pharaoh Neco at Megiddo (see “Josiah Battles Neco” map). Then in 605 B.C., after Egypt and Assyria were defeated by Nebuchadnezzar at Carchemish, Judah’s vassal loyalty transferred to Babylon. At that time, some of the Judean nobility were sent into exile, including Daniel and his friends (Daniel 1:1-7). Several years later in 597 B.C. a second exile occurred in retaliation for King Jehoiakim’s refusal to continue paying tribute to Babylon, and this likely included the prophet Ezekiel (Ezekiel 1:1-3). Finally, in 586 B.C. Nebuchadnezzar conquered many of the fortified towns throughout Judah and destroyed Jerusalem and the Temple after King Zedekiah refused to submit to his Babylonian overlords any longer. Nebuchadnezzar began this campaign into Judah by heading south along the Great Trunk Road and dividing his forces near Aphek, sending some of them to Jerusalem from the north and others from the southwest. At some point during his siege of Jerusalem, King Hophra of Egypt advanced toward Judah to support Judah’s rebellion against Babylon, and Nebuchadnezzar lifted the siege to confront Hophra (Jeremiah 37:5-8). It is unclear exactly what transpired between Hophra’s forces and Nebuchadnezzar’s forces, but apparently Hophra’s forces returned to Egypt, and Nebuchadnezzar’s forces returned to finish besieging Jerusalem. When the Babylonians finally breached the main northern wall, it became clear that all hope was lost, and King Zedekiah and his sons fled on horseback through a gate at the southeastern corner of Jerusalem (see “Jerusalem during the Early Old Testament” map). They followed the Ascent of Adummim toward Jericho, perhaps seeking to escape to Ammon, but the Babylonians captured Zedekiah and his sons on the plains of Jericho and sent them to Riblah. There they killed Zedekiah’s sons, blinded Zedekiah, and sent him to Babylon to die in exile. After completely destroying Jerusalem and the Temple, the Babylonians sent many other Judean nobles and their families to Babylon (see “Judah Is Exiled to Babylon” map) and appointed a Judean named Gedaliah as governor over the region at Mizpah, thus bringing an end to the independent kingdom of Judah. Around this time it also appears that the Edomites took advantage of Judah’s vulnerable situation and captured territory for themselves in the Negev. In response, the prophets Obadiah and Ezekiel pronounced blistering curses upon the Edomites (Obadiah 1:1-21; Ezekiel 25:12-14).