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parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Rom Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Rom 5 V1 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Through him we also have access by faith into this grace that we depend on and we are boasting in hope of God’s glory. WHAT DOES THIS MEAN?
OET-LV through whom also the access we_have_had, the by_faith into the grace this, in which we_have_stood, and we_are_boasting in hope of_the glory of_ the _god.
SR-GNT διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ ˚Θεοῦ. ‡
(diʼ hou kai taʸn prosagōgaʸn esⱪaʸkamen, taʸ pistei eis taʸn ⱪarin tautaʸn, en haʸ hestaʸkamen, kai kauⱪōmetha epʼ elpidi taʸs doxaʸs tou ˚Theou.)
Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT through whom we also have access by this faith into this grace in which we stand, and we boast on the basis of hope of the glory of God.
UST Our Lord Jesus the Messiah also allows us to continually experience how kind God is by trusting in Jesus. We can confidently boast that we will share in God’s glorious status.
BSB through whom we have gained access by faith into this grace in which we stand. And we rejoice [fn] in the hope of the glory of God.
5:2 Or exult; also in verses 3 and 11
BLB through whom also we have access by faith into this grace in which we stand; and we boast in the hope of the glory of God.
AICNT through whom we have also obtained access [by faith][fn] into this grace in which we stand, and we rejoice in the hope of the glory of God.
5:2, by faith: Absent from some manuscripts. B(03)D(05)
OEB It is through him that, by reason of our faith, we have obtained admission to that place in God’s favour in which we now stand. So let us exult in our hope of attaining God’s glorious ideal.
WEBBE through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
WMBB (Same as above)
NET through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God’s glory.
LSV through whom also we have the access by faith into this grace in which we have stood, and we boast on the hope of the glory of God.
FBV It's through Jesus, trusting in him, that we've gained access to this position of grace where we now stand, looking forward with happiness and confidence to sharing in God's glory.
TCNT through whom we have access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
T4T Because of what Christ has done, God has also enabled us to begin experiencing his continually acting toward us in ways that we do not deserve. Also, we rejoice because we are confidently expecting that God will gladly show us how great he is.
LEB through whom also we have obtained access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
BBE Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.
Moff No Moff ROM book available
Wymth through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
ASV through whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God.
DRA By whom also we have access through faith into this grace, wherein we stand, and glory in the hope of the glory of the sons of God.
YLT through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
Drby by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of [fn]God.
5.2 Elohim
RV through whom also we have had our access by faith into this grace wherein we stand; and let us rejoice in hope of the glory of God.
Wbstr By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
KJB-1769 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
KJB-1611 By whom also wee haue accesse by faith, into this grace wherein wee stand, and reioyce in hope of the glory of God.
(By whom also we have accesse by faith, into this grace wherein we stand, and rejoice in hope of the glory of God.)
Bshps By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God.
(By whom also we have had an entrauce by faith, unto this grace wherin we stande, and rejoice in hope of the glory of God.)
Gnva By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
(By who also through faith, we have had this accesse into this grace, wherein we stand, and rejoice under ye/you_all hope of the glory of God. )
Cvdl by who also we haue an intraunce in faith vnto this grace, wherin we stonde, & reioyse in the hope of ye glorye for to come, which God shal geue.
(by who also we have an intraunce in faith unto this grace, wherin we stonde, and rejoice in the hope of ye/you_all glorye for to come, which God shall geue.)
TNT by who we have awaye in thorow fayth vnto this grace wherin we stonde and reioyce in hope of the prayse that shalbe geven of God.
(by who we have away in through faith unto this grace wherin we stand and rejoice in hope of the praise that shall be given of God. )
Wyc Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.
(By whom we have niy going to, by faith in to this grace, in which we stood, and have glory in the hope of the glory of Goddis children.)
Luth durch welchen wir auch einen Zugang haben im Glauben zu dieser Gnade darinnen wir stehen, und rühmen uns der Hoffnung der zukünftigen Herrlichkeit die GOtt geben soll.
(durch welchen we/us also a Zugang have in_the faith to dieser Gnade darinnen we/us stehen, and rühmen us/to_us/ourselves the/of_the Hoffnung the/of_the zukünftigen Lordlichkeit the God give soll.)
ClVg per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.[fn]
(per which and habemus accessum through faith in gratiam that_one, in which stamus, and gloriamur in spe gloriæ of_children of_God. )
5.2 Per quem. Enumerat beneficia quæ a Christo habentur.
5.2 Per quem. Enumerat beneficia which from Christo habentur.
UGNT δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν; καὶ καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.
(di’ hou kai taʸn prosagōgaʸn esⱪaʸkamen, taʸ pistei eis taʸn ⱪarin tautaʸn, en haʸ hestaʸkamen; kai kauⱪōmetha ep’ elpidi taʸs doxaʸs tou Theou.)
SBL-GNT διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ θεοῦ·
(diʼ hou kai taʸn prosagōgaʸn esⱪaʸkamen taʸ pistei eis taʸn ⱪarin tautaʸn en haʸ hestaʸkamen, kai kauⱪōmetha epʼ elpidi taʸs doxaʸs tou theou;)
TC-GNT δι᾽ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπ᾽ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.
(di hou kai taʸn prosagōgaʸn esⱪaʸkamen taʸ pistei eis taʸn ⱪarin tautaʸn en haʸ hestaʸkamen, kai kauⱪōmetha ep elpidi taʸs doxaʸs tou Theou. )
Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).
5:2 undeserved privilege (or grace): So basic is God’s grace (Greek charis) that Paul can use the word to sum up our present situation as believers.
• Where we now stand indicates that God’s grace is needed throughout the Christian life, not just at the beginning.
• Sharing God’s glory describes the content of Christian hope, which Paul introduces here and expounds more fully in 8:18-30. Behind Paul’s use of the word glory (Greek doxa) is the Hebrew word kabod, which depicts God’s majesty and overwhelming presence. The prophets predict a day when God’s glory will return to dwell in the midst of his people (see, e.g., Isa 60:1-2).
Note 1 topic: figures-of-speech / abstractnouns
δι’ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν, τῇ πίστει εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν
through whom also the access ˱we˲_/have/_had ¬the ˱by˲_faith into ¬the grace this in which ˱we˲_/have/_stood
If your language does not use abstract nouns for the ideas of access, faith, or grace, you could express the same ideas another way. Alternate translation: “through whom we also access and stand in how gracious God is by trusting in him”
Note 2 topic: writing-pronouns
οὗ
whom
The pronoun whom refers to “our Lord Jesus Christ,” as mentioned in the previous verse. If it would be helpful in your language, you could state this explicitly. Alternate translation: “our Lord Jesus Christ”
Note 3 topic: figures-of-speech / exclusive
καὶ & ἐσχήκαμεν & ἑστήκαμεν & καυχώμεθα
also & ˱we˲_/have/_had & ˱we˲_/have/_stood & ˱we˲_/are/_boasting
The pronoun we in this verse refers inclusively to all believers in Christ. See the discussion of this in the General Notes for this chapter. Alternate translation: “we believers also have … we believers stand … we believers boast”
Note 4 topic: figures-of-speech / metaphor
εἰς τὴν χάριν ταύτην, ἐν ᾗ ἑστήκαμεν
into ¬the grace this in which ˱we˲_/have/_stood
Paul speaks of grace as if it were a location that someone could access and stand within. He means that trusting in Jesus allows believers to confidently experience how gracious God is toward his people. If it would be helpful in your language, you could express the meaning plainly. Alternative translation: “to confidently experience how kind God is” or “to safely experience how gracious God is”
Note 5 topic: figures-of-speech / abstractnouns
καυχώμεθα ἐπ’ ἐλπίδι τῆς δόξης τοῦ Θεοῦ
˱we˲_/are/_boasting in hope ˱of˲_the glory ¬the ˱of˲_God
If your language does not use abstract nouns for the ideas of hope and glory, you could express the same ideas in another way. Alternate translation: “we may boast because we are confident that we will be glorified with God”
Note 6 topic: figures-of-speech / possession
τῆς δόξης τοῦ Θεοῦ
˱of˲_the glory ¬the ˱of˲_God
Paul is using possessive forms to describe how glory relates to God. This could refer to: (1) the glory that God shares with believers. This was the same glory that God shared with humans when he created them, but which they lost when the first humans sinned, as mentioned in 3:23. Alternate translation: “of sharing in the glory God has” or “of the glory from God” (2) glorifying God, as in the similar phrase “the glory of the imperishable God” in 1:23. Alternate translation: “of glorifying God”