OET interlinear 1 COR 15:28

uW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

ὑποταγῇ & τὰ πάντα

˓may_be˒_subjected & (Some words not found in SR-GNT: ὅταν Δέ ὑποταγῇ αὐτῷ τά παντᾶ τότε καί αὐτός ὁ Υἱός ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τά παντᾶ ἵνα ᾖ ὁ Θεός παντᾶ ἐν πᾶσιν)

If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on all things that are subjected, rather than focusing on the one doing the “subjecting.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: [God has subjected all things]

Note 2 topic: guidelines-sonofgodprinciples

ὁ Υἱὸς

the ¬the (Some words not found in SR-GNT: ὅταν Δέ ὑποταγῇ αὐτῷ τά παντᾶ τότε καί αὐτός ὁ Υἱός ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τά παντᾶ ἵνα ᾖ ὁ Θεός παντᾶ ἐν πᾶσιν)

Paul here refers to God the Son as opposed to God “the Father,” whom he referred to in [15:24](../15/24.md). Use a translation that clearly refers to God the Son. Alternate translation: [God’s Son]

Note 3 topic: figures-of-speech / activepassive

καὶ αὐτὸς ὁ Υἱὸς, ὑποταγήσεται

(Some words not found in SR-GNT: ὅταν Δέ ὑποταγῇ αὐτῷ τά παντᾶ τότε καί αὐτός ὁ Υἱός ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τά παντᾶ ἵνα ᾖ ὁ Θεός παντᾶ ἐν πᾶσιν)

If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on the Son who is subjected, rather than focusing on the one doing the “subjecting.” If you must state who does the action, Paul could imply that: (1) the Son does it to himself. Alternate translation: [the Son will also subject himself] (2) “God” does it. Alternate translation: [God will subject the Son himself also]

Note 4 topic: figures-of-speech / rpronouns

αὐτὸς ὁ Υἱὸς

(Some words not found in SR-GNT: ὅταν Δέ ὑποταγῇ αὐτῷ τά παντᾶ τότε καί αὐτός ὁ Υἱός ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τά παντᾶ ἵνα ᾖ ὁ Θεός παντᾶ ἐν πᾶσιν)

Here, himself focuses attention on the Son and emphasizes that the Son is the one doing this. If himself would not draw attention to the Son in your language, you could express the attention or focus in another way. Alternate translation: [even the Son] or [the Son indeed]

Note 5 topic: figures-of-speech / explicit

τῷ ὑποτάξαντι αὐτῷ τὰ πάντα

˱to˲_the_‹one› ˓having˒_subjected ˱to˲_him (Some words not found in SR-GNT: ὅταν Δέ ὑποταγῇ αὐτῷ τά παντᾶ τότε καί αὐτός ὁ Υἱός ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τά παντᾶ ἵνα ᾖ ὁ Θεός παντᾶ ἐν πᾶσιν)

Here, just as in [15:27](../15/27.md), the Corinthians would have known that the one having subjected all things is God the Father. If your readers would not make this inference, you could include an explicit reference to “God.” Alternate translation: [to the one who subjected all things to him, that is, God,]

Note 6 topic: guidelines-sonofgodprinciples

ὁ Θεὸς

the ¬the (Some words not found in SR-GNT: ὅταν Δέ ὑποταγῇ αὐτῷ τά παντᾶ τότε καί αὐτός ὁ Υἱός ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τά παντᾶ ἵνα ᾖ ὁ Θεός παντᾶ ἐν πᾶσιν)

Here, God could refer to: (1) God the Father specifically. Alternate translation: [God the Father] (2) all three persons that are God. Alternate translation: [the Trinity] or [the trinitarian God]

Note 7 topic: figures-of-speech / idiom

πάντα ἐν πᾶσιν

(Some words not found in SR-GNT: ὅταν Δέ ὑποταγῇ αὐτῷ τά παντᾶ τότε καί αὐτός ὁ Υἱός ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τά παντᾶ ἵνα ᾖ ὁ Θεός παντᾶ ἐν πᾶσιν)

Here, all in all is a phrase that emphasizes that God rules and controls everything that exists. If it would be helpful in your language, you could express all in all with a comparable phrase that refers to how God rules and controls all things. Alternate translation: [supreme] or [the one who rules all things]