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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
interlinearVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Mark C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Mark 5 V1 V3 V5 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43
OET (OET-LV) And the ones having_seen it described to_them, how it_became to_the one being_demon_possessed, and concerning the pigs.
OET (OET-RV) Those who had seen it all happen described it all to the people—what had happened both to the demon-possessed man and to the pigs.
Note 1 topic: figures-of-speech / explicit
οἱ ἰδόντες
the_‹ones› ˓having˒_seen_‹it›
Here Mark implies that these people saw what happened to the man and the pigs. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [those who had seen what had happened]
Note 2 topic: figures-of-speech / explicit
τῷ δαιμονιζομένῳ
˱to˲_the_‹one› being_demon_possessed
Here Mark is referring to the man who had been demon-possessed until Jesus forced the demons out. If it would be helpful in your language, you could make that idea more explicit. See how you expressed the similar phrase in [5:15](../05/15.md). Alternate translation: [to the one who used to be demon-possessed]
Note 3 topic: figures-of-speech / activepassive
τῷ δαιμονιζομένῳ
˱to˲_the_‹one› being_demon_possessed
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [to the one whom the demons possessed]
5:1-20 Jesus and the disciples arrived at the other side of the lake, completing the journey begun in 4:35. As in 1:21-28 and 3:11, the demons truly recognized (1:34) that Jesus was the Son of the Most High God. For the first time in the Gospel of Mark, a Gentile was the recipient of Jesus’ healing ministry (see study note on 5:10-13; cp. 7:24-30).
OET (OET-LV) And the ones having_seen it described to_them, how it_became to_the one being_demon_possessed, and concerning the pigs.
OET (OET-RV) Those who had seen it all happen described it all to the people—what had happened both to the demon-possessed man and to the pigs.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.