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OET interlinear MARK 5:6

◄ ← MARK 5:6 ↓ → ► ║ ≡ ©

SR Greek word order (including unused variant words in grey)

    1. Greek word
    2. Greek lemma
    3. OET-LV words
    4. OET-RV words
    5. Strongs
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. Καί
    2. kai
    3. And
    4. ≈So and
    5. 25320
    6. C·······
    7. and
    8. and
    9. S
    10. Y31; TGadarene_Demoniacs
    11. 25281
    1. ἰδών
    2. horaō
    3. having seen
    4. had seen
    5. 37080
    6. VPAA·NMS
    7. ˓having˒ seen
    8. ˓having˒ seen
    9. -
    10. Y31; TGadarene_Demoniacs
    11. 25282
    1. δέ
    2. de
    3. -
    4. -
    5. 11610
    6. C·······
    7. and
    8. and
    9. -
    10. -
    11. 25283
    1. τόν
    2. ho
    3. the
    4. -
    5. 35880
    6. E····AMS
    7. ¬the
    8. ¬the
    9. -
    10. Y31; TGadarene_Demoniacs
    11. 25284
    1. Ἰησοῦν
    2. iēsous
    3. Yaʸsous/(Yəhōshūˊa)
    4. Yeshua
    5. 24240
    6. N····AMS
    7. Yaʸsous/(Yəhōshūˊa)
    8. Jesus
    9. UN
    10. Person=Jesus; Y31; TGadarene_Demoniacs; F25293; F25320; F25336; F25348; F25369; F25408; F25419
    11. 25285
    1. ἀπό
    2. apo
    3. from
    4. -
    5. 5750
    6. P·······
    7. from
    8. from
    9. -
    10. Y31; TGadarene_Demoniacs
    11. 25286
    1. μακρόθεν
    2. makrothen
    3. afar
    4. -
    5. 31130
    6. D·······
    7. afar
    8. afar
    9. -
    10. Y31; TGadarene_Demoniacs
    11. 25287
    1. ἔδραμεν
    2. treχō
    3. he ran
    4. ran
    5. 51430
    6. VIAA3··S
    7. ˱he˲ ran
    8. ˱he˲ ran
    9. -
    10. Y31; TGadarene_Demoniacs; R25182
    11. 25288
    1. προσέδραμεν
    2. prostreχō
    3. -
    4. -
    5. 43700
    6. VIAA3··S
    7. ˱he˲ ran_up
    8. ˱he˲ ran_up
    9. -
    10. -
    11. 25289
    1. καί
    2. kai
    3. and
    4. -
    5. 25320
    6. C·······
    7. and
    8. and
    9. -
    10. Y31; TGadarene_Demoniacs
    11. 25290
    1. προσεκύνησεν
    2. proskuneō
    3. prostrated
    4. -
    5. 43520
    6. VIAA3··S
    7. prostrated
    8. prostrated
    9. -
    10. Y31; TGadarene_Demoniacs; R25182
    11. 25291
    1. αὐτῷ
    2. autos
    3. -
    4. -
    5. 8460
    6. R···3DMS
    7. ˱before˲ him
    8. ˱before˲ him
    9. -
    10. -
    11. 25292
    1. αὐτόν
    2. autos
    3. him
    4. him
    5. 8460
    6. R···3AMS
    7. him
    8. him
    9. -
    10. Y31; TGadarene_Demoniacs; R25285; Person=Jesus
    11. 25293

OET (OET-LV) And having_seen the Yaʸsous/(Yəhōshūˊa) from afar, he_ran and prostrated him,

OET (OET-RV) So when he had seen Yeshua in the distance, he ran and as a sign of honour fell to his knees on the ground in front of him.

SIL Open Translator’s Notes:

Section 5:1–20: Jesus freed a man whom many evil spirits controlled

After the storm, Jesus and his disciples arrived at the northeastern shore of Lake Galilee. This was a region where many Gentiles lived.

When Jesus and his disciples arrived, a man who was controlled by many evil spirits immediately came to Jesus. Jesus commanded the evil spirits to leave the man. When the evil spirits left, they went to control a large herd of pigs and destroyed those pigs.

“Uncleanness” is a theme in this story. The evil spirits that controlled the man were called “unclean” spirits. Tombs were “unclean.” Jews also considered pigs to be “unclean.” Jesus showed his power over evil spirits when he healed the man.

It is good if you translate this section before you decide on a heading for it.

Here are some other possible headings for this section:

Jesus commanded many unclean spirits to leave a man

The deliverance of a man who was controlled by many unclean spirits

There are parallel passages for this section in Matthew 8:28–34 and Luke 8:26–39.

Paragraph 5:6–10

In this paragraph, it is not always clear whether the text refers to the unclean spirit that controlled the man or to the man himself. Languages have different ways of referring to the actions and speech of people who are controlled by unclean spirits. Some languages use different pronouns or other forms to refer to people and spirits. Use natural ways in your language to refer to the unclean spirit and the man in each context.

5:6a

When the man saw Jesus from a distance,

In this verse, Mark told the next event in the story. In 5:3–5, Mark gave background information about the man with the unclean spirit. In 5:2, Mark mentioned that the man came out of the tombs to meet Jesus. In 5:6, Mark told again about this meeting. He said that the man ran to meet Jesus.

Languages have different ways to begin the action of a story again after giving background information. Use a natural way in your language to do that here. In some languages, you may need to give the information in a different order. See the General Comment on 5:2–6 after 5:6b for a suggestion on how to reorder the verses.

When the man saw Jesus from a distance: When the man saw Jesus, the man was in or near the tombs that were in the hills. He could probably see the lake and the shore from where he was standing.

5:6b

he ran and fell on his knees before Him.

fell on his knees before Him: The Greek word that the BSB translates as fell on his knees means to kneel, bow, or lie flat in front of someone in order to show respect. In this context, the man was under the control of an unclean spirit. He kneeled before Jesus because the unclean spirit knew that Jesus’ power was greater than his.

If people do not bow or kneel to show respect in your culture, you may need to make the meaning of this action clear. For example:

he bowed/kneeled in front of Jesus to show respect

See how you translated the same expression at 3:11b.

General Comment on 5:2–6

In many languages, it is more natural to follow chronological order or to give background information first. In these languages, it may be necessary to reorder the information in these verses. Here is one example:

On that side of the lake 2bthere lived a man who had an evil spirit. 3aHe lived among tombs 5ain the hills and there continually day and night 5bhe was screaming and cutting himself with stones. 4aPeople had often tried to restrain him by binding him with chains on his wrists and iron shackles on his ankles, 4bbut he had always managed to snap the chains and break the shackles to get loose. 3bSo no one was able any longer to keep him bound 4cfor no one had enough strength to control him. 2aAs Jesus was getting out of the boat, 6athis man saw Jesus from a long way off 6band ran 2cfrom the tombs up to him 6band knelt before him.

uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

καὶ ἰδὼν τὸν Ἰησοῦν ἀπὸ μακρόθεν

(Some words not found in SR-GNT: Καί ἰδών τόν Ἰησοῦν ἀπό μακρόθεν ἔδραμεν καί προσεκύνησεν αὐτόν)

Here Mark stops giving background information and returns to the events in the story that he is telling. He implies that the man saw Jesus when he arrived in the boat from the other side of the Sea of Galilee (see [5:1–2](../05/01.md)). If it would be helpful in your language, you could make that idea more explicit. Alternate translation: [Now, having seen Jesus from a distance when he got out of the boat]

Note 2 topic: translate-symaction

προσεκύνησεν αὐτῷ

prostrated (Some words not found in SR-GNT: Καί ἰδών τόν Ἰησοῦν ἀπό μακρόθεν ἔδραμεν καί προσεκύνησεν αὐτόν)

In the Jesus’ culture, bowing down to a person was a way to honor a greater person. If it would be helpful in your language, you could refer to a similar action from your culture, or you could explain what bowing down means. Alternate translation: [prostrated himself before him] or [bowed down to him in respect]

OET-LV English word order (‘Reverse’ interlinear)

    1. OET-LV words
    2. OET-RV words
    3. Strongs
    4. Greek word
    5. Greek lemma
    6. Role/Morphology
    7. OET Gloss
    8. VLT Gloss
    9. CAPS codes
    10. Confidence
    11. OET tags
    12. OET word #
    1. And
    2. ≈So and
    3. 25320
    4. S
    5. kai
    6. C-·······
    7. and
    8. and
    9. S
    10. Y31; TGadarene_Demoniacs
    11. 25281
    1. having seen
    2. had seen
    3. 37080
    4. horaō
    5. V-PAA·NMS
    6. ˓having˒ seen
    7. ˓having˒ seen
    8. -
    9. Y31; TGadarene_Demoniacs
    10. 25282
    1. the
    2. -
    3. 35880
    4. ho
    5. E-····AMS
    6. ¬the
    7. ¬the
    8. -
    9. Y31; TGadarene_Demoniacs
    10. 25284
    1. Yaʸsous/(Yəhōshūˊa)
    2. Yeshua
    3. 24240
    4. UN
    5. iēsous
    6. N-····AMS
    7. Yaʸsous/(Yəhōshūˊa)
    8. Jesus
    9. UN
    10. Person=Jesus; Y31; TGadarene_Demoniacs; F25293; F25320; F25336; F25348; F25369; F25408; F25419
    11. 25285
    1. from
    2. -
    3. 5750
    4. apo
    5. P-·······
    6. from
    7. from
    8. -
    9. Y31; TGadarene_Demoniacs
    10. 25286
    1. afar
    2. -
    3. 31130
    4. makrothen
    5. D-·······
    6. afar
    7. afar
    8. -
    9. Y31; TGadarene_Demoniacs
    10. 25287
    1. he ran
    2. ran
    3. 51430
    4. treχō
    5. V-IAA3··S
    6. ˱he˲ ran
    7. ˱he˲ ran
    8. -
    9. Y31; TGadarene_Demoniacs; R25182
    10. 25288
    1. and
    2. -
    3. 25320
    4. kai
    5. C-·······
    6. and
    7. and
    8. -
    9. Y31; TGadarene_Demoniacs
    10. 25290
    1. prostrated
    2. -
    3. 43520
    4. proskuneō
    5. V-IAA3··S
    6. prostrated
    7. prostrated
    8. -
    9. Y31; TGadarene_Demoniacs; R25182
    10. 25291
    1. him
    2. him
    3. 8460
    4. autos
    5. R-···3AMS
    6. him
    7. him
    8. -
    9. Y31; TGadarene_Demoniacs; R25285; Person=Jesus
    10. 25293

OET (OET-LV) And having_seen the Yaʸsous/(Yəhōshūˊa) from afar, he_ran and prostrated him,

OET (OET-RV) So when he had seen Yeshua in the distance, he ran and as a sign of honour fell to his knees on the ground in front of him.

Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.

Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the CNTR.

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◄ ← MARK 5:6 ↑ → ► ║ ≡ ©