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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Mark C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16
Note 1 topic: grammar-connect-logic-result
γὰρ
for
Here, the word For introduces a reason for what Jesus has just told his disciples. If it would be helpful in your language, you could use a word or phrase that introduces a reason or basis for a statement, or you could leave For untranslated. Alternate translation: “That is because” or “Here is why:”
Note 2 topic: figures-of-speech / idiom
οὐκ ἔστιν καθ’ ἡμῶν, ὑπὲρ ἡμῶν ἐστιν
not is against us for us is
Here, the phrase against us describes people who attack or hate Jesus and his disciples. The phrase for us describes people who support or are friendly to Jesus and his disciples. If it would be helpful in your language, you could use comparable phrases or state the meaning plainly. Alternate translation: “is not our enemy is our friend” or “is not attacking us is helping us”
Note 3 topic: figures-of-speech / exclusive
(Occurrence -1) ἡμῶν
(Some words not found in SR-GNT: ὃς γὰρ οὐκ ἔστιν καθʼ ἡμῶν ὑπὲρ ἡμῶν ἐστιν)
By us, Jesus means himself and his disciples, so use the inclusive form of that word in your translation if your language marks that distinction.
9:40 The negative parallel to this proverb is found in Luke 11:23. These two proverbs should be understood as complementary, not contradictory, for Luke includes them both (Luke 9:50; 11:23). The exorcist casting out demons in Jesus’ name was not against Jesus, but for him.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.