Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance to us=important (All still tentative.)
OET (OET-RV)Watch me. I will standin front of youthere on the rock at Horev(Mt. Sinai). Then you will strike the rock and water will come out of it, and the people will drink.” SoMosheh did that while the Israeli elders watched.
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXὍδε ἐγὼ ἕστηκα ἐκεῖ πρὸ τοῦ σὲ ἐπὶ τῆς πέτρας ἐν Χωρήβ· καὶ πατάξεις τὴν πέτραν, καὶ ἐξελεύσεται ἐξ αὐτῆς ὕδωρ, καὶ πίεται ὁ λαός. Ἐποίησε δὲ Μωυσῆς οὕτως ἐναντίον τῶν υἱῶν Ἰσραήλ. (Hode egō hestaʸka ekei pro tou se epi taʸs petras en Ⱪōraʸb; kai pataxeis taʸn petran, kai exeleusetai ex autaʸs hudōr, kai pietai ho laos. Epoiaʸse de Mōusaʸs houtōs enantion tōn huiōn Israaʸl. )
BrTrBehold, I stand there before thou come, on the rock in Choreb, and thou shalt smite the rock, and water shall come out from it, and the people shall drink. And Moses did so before the sons of Israel.
ULTBehold me! I will stand before your face there on the rock at Horeb. And you will strike on the rock, and water will come from it, and the people will drink.” And Moses did so in the eyes of the elders of Israel.
USTWatch me! I will stand in front of you on top of a large rock at the foot of Mount Sinai. Strike the rock with your stick. When you do that, water for the people to drink will flow out of the rock.” Moses did what God had said, and the elders saw it happen.
BSBBehold, I will stand there before you by the rock at Horeb.[fn] And when you strike the rock, water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.
WEBBEBehold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink.” Moses did so in the sight of the elders of Israel.
NETI will be standing before you there on the rock in Horeb, and you will strike the rock, and water will come out of it so that the people may drink.” And Moses did so in plain view of the elders of Israel.
LSVBehold, I am standing before you there on the rock in Horeb, and you have struck on the rock, and waters have come out from it, and the people have drunk.” And Moses does so before the eyes of [the] elderly of Israel,
FBVLook, I will stand there beside you by the rock at Horeb. When you hit the rock water will pour out for the people to drink.” So Moses did this as the elders of Israel watched.
T4TListen carefully: I will stand in front of you on top of a large rock at the foot of the mountain. Strike the rock with your stick. When you do that, water for the people to drink will flow out of the rock.” When they/we arrived at the mountain, Moses/I did that while the Israeli elders were watching, and water flowed from the rock.
BBESee, I will take my place before you on the rock in Horeb; and when you give the rock a blow, water will come out of it, and the people will have drink. And Moses did so before the eyes of the chiefs of Israel.
JPSBehold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink.' And Moses did so in the sight of the elders of Israel.
ASVBehold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
DRABehold I will stand there before thee, upon the rock Horeb: and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel:
YLTLo, I am standing before thee there on the rock in Horeb, and thou hast smitten on the rock, and waters have come out from it, and the people have drunk.' And Moses doth so before the eyes of the elders of Israel,
DrbyBehold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel.
RVBehold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. (Behold, I will stand before thee/you there upon the rock in Horeb; and thou/you shalt/shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. )
SLTAnd behold, I stand before thee there upon the rock in Horeb; and strike upon the rock, and waters shall come forth from it, and the people drank. And Moses will do so before the eyes of the old men of Israel.
WbstrBehold, I will stand before thee there on the rock in Horeb; and thou shalt smite the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
KJB-1769Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. (Behold, I will stand before thee/you there upon the rock in Horeb; and thou/you shalt/shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. )
KJB-1611Behold, I will stand before thee there, vpon the rocke in Horeb, and thou shalt smite the rocke, and there shall come water out of it, that the people may drinke. And Moses did so, in the sight of the Elders of Israel. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
GnvaBehold, I will stand there before thee vpon the rocke in Horeb, and thou shalt smite on the rocke, and water shall come out of it, that the people may drinke. And Moses did so in the sight of the Elders of Israel. (Behold, I will stand there before thee/you upon the rock in Horeb, and thou/you shalt/shall smite on the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the Elders of Israel. )
ClVgEn ego stabo ibi coram te, supra petram Horeb: percutiesque petram, et exibit ex ea aqua, ut bibat populus. Fecit Moyses ita coram senioribus Israël:[fn] (En I stabo there before you(sg), above a_rock Horeb: percutiesque a_rock, and exibit from them water, as bibat the_people. Fecit Moyses so/thus before seniors/elders Israel: )
17.6Percutiesque petram. Christum, qui in cruce a Judæis percussus est: cui accessit virga, id est, lignum passionis, ut fidelibus remaneret aqua.
17.6Percutiesque a_rock. Christum, who in/into/on cruce from Yudæispercussus it_is: to_whom accessit rod/staff, id it_is, wood/timber passionis, as fidelibusremaneret water.
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.
