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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Exo Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
Exo 25 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36 V37 V38 V39 V40
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Yahweh told Mosheh,
OET-LV and_he/it_spoke YHWH to Mosheh to_saying.
UHB וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃ ‡
(vayədabēr yhwh ʼel-mosheh lēʼmor.)
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ ἐλάλησε Κύριος πρὸς Μωυσῆν, λέγων,
(Kai elalaʸse Kurios pros Mōusaʸn, legōn, )
BrTr And the Lord spoke to Moses, saying,
ULT And Yahweh spoke to Moses, saying,
UST Yahweh said to Moses,
BSB § Then the LORD said to Moses,
OEB No OEB EXO book available
WEBBE The LORD spoke to Moses, saying,
WMBB (Same as above)
NET The Lord spoke to Moses:
LSV And YHWH speaks to Moses, saying,
FBV The Lord told Moses,
T4T Yahweh said to Moses/me, “There are many things that I want you to tell to the Israeli people.
LEB And Yahweh spoke to Moses, saying,
BBE And the Lord said to Moses,
Moff No Moff EXO book available
JPS And the LORD spoke unto Moses, saying:
ASV And Jehovah spake unto Moses, saying,
DRA And the Lord spoke to Moses, saying:
YLT And Jehovah speaketh unto Moses, saying,
Drby And Jehovah spoke to Moses, saying,
RV And the LORD spake unto Moses, saying,
Wbstr And the LORD spoke to Moses, saying,
KJB-1769 And the LORD spake unto Moses, saying,
KJB-1611 ¶ And the LORD spake vnto Moses, saying,
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And the Lorde spake vnto Moyses, saying:
(And the Lord spake unto Moses, saying:)
Gnva Then the Lord spake vnto Moses, saying,
(Then the Lord spake unto Moses, saying, )
Cvdl And ye LORDE talked wt Moses & ayde:
(And ye/you_all LORD talked with Moses and ayde:)
Wycl And the Lord spak to Moises, and seide, Speke thou to the sones of Israel,
(And the Lord spake to Moses, and said, Speak thou/you to the sons of Israel,)
Luth Und der HErr redete mit Mose und sprach:
(And the/of_the LORD talked with Mose and spoke:)
ClVg Locutusque est Dominus ad Moysen, dicens:
(Locutusque it_is Master to Moysen, saying: )
25:1–40:38 Unlike our churches, the Tabernacle functioned primarily as a residence or palace of God, the divine king, rather than as a place for people to congregate. In this respect, churches are more like the later Jewish synagogues (see also study note on 40:2). This last section of Exodus completes the revelation of God necessary for the people of Israel to come out of the theological darkness that had held them in bondage. This final section includes instructions for building the Tabernacle (chs 25–31), the story of the gold calf (a wrong attempt to secure God’s presence, chs 32–34), and the report of building the Tabernacle (the proper way to secure God’s presence, chs 35–40). God’s ultimate goal in delivering the people from bondage was to share his presence with them. Because of his holiness, that presence could only be experienced in his way, not through the pagan way of human manipulation. The construction of the Tabernacle is reported here, even though some of the instructions in Leviticus were actually given before this event (see 40:1-2; Lev 25:1; 27:34; Num 7:1). This event expresses the goal of the entire Exodus sequence, which is God taking up residence among his people.
25:1–27:19 These instructions first indicate the materials the Israelites could contribute for the construction of the Tabernacle (25:3-7). The instructions then move from the center outward, beginning with the Ark of the Covenant (25:10-22) and concluding with the courtyard (27:9-19). Two items, the altar of incense in the sanctuary and the washbasin in the courtyard, are included later (30:1-10, 17-21), in the section relating to the priesthood, perhaps because their use was especially related to functions of the priests.