EXO 20:1 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BSB § And God spoke all these words:

OEB No OEB EXO book available

WEB God spoke all these words, saying,

NET God spoke all these words:

LSV And God speaks all these words, saying,

FBV God spoke all the following words:

T4T Then God said this to the Israeli people:

LEB And God spoke all these words, saying,

BBE And God said all these words:

MOF No MOF EXO book available

JPS And God spoke all these words, saying:

ASV And God spake all these words, saying,

DRA And the Lord spoke all these words:

YLT 'And God speaketh all these words, saying,

DBY And God spoke all these words, saying,

RV And God spake all these words, saying,

WBS And God spake all these words, saying,

KJB And God spake all these words, saying,

BB And God spake all these wordes, and said.
(And God spake all these words, and said.)

GNV Then God spake all these wordes, saying,
(Then God spake all these words, saying,)

CB And the LORDE spake all these wordes, and sayde:
(And the LORD spake all these words, and said:)

WYC And the Lord spak alle these wordis, Y am thi Lord God,
(And the Lord spoke all these words, I am thy/your Lord God,)

LUT Und GOtt redete alle diese Worte:
(And God talked all diese Worte:)

CLV Locutusque est Dominus cunctos sermones hos:
(Locutusque it_is Master cunctos sermones hos:)

BRN And the Lord spoke all these words, saying:

BrLXX Καὶ ἐλάλησε Κύριος πάντας τοὺς λόγους τούτους, λέγων,
(Kai elalaʸse Kurios pantas tous logous toutous, legōn,)

TSN Tyndale Study Notes:

20:1–23:33 The Sinai covenant follows very closely the form of the covenants, or suzerain-vassal treaties, that great kings (the suzerains) in the ancient Near East offered to subject peoples (the vassals) as follows: (1) An introduction named the great king who was offering the covenant (20:1). (2) A historical preamble set out the circumstances that had led to the offer of a treaty (20:2). (3) Stipulations, the terms upon which the two parties were to agree, typically included the king’s offer of protection from enemies and care during emergency, while the people would agree to behave in conformity to the preferences of that king. Exodus includes a brief setting forth of the terms of the covenant (20:3-17) followed by expanded terms (chs 21–23). (4) Another statement indicated where a written copy of the covenant should be kept and when it should be read (24:7; 25:16). (5) The gods were called upon to witness the agreement (in Exodus, historical markers are substituted for the gods, 24:4). (6) The blessings and curses were stated that would follow upon obedience or disobedience to the covenant (23:20-33). Utilizing the political form of the covenant, God invited his people into a formal relationship with himself as king while avoiding the pagan overtones that contaminated religious forms of the time. Jesus’ Sermon on the Mount (Matt 5:1–7:29) is a New Testament parallel to this section of Exodus, with the Beatitudes (Matt 5:3-12) paralleling the Ten Commandments.

20:1-17 The brief statement of the terms of the covenant (see also Deut 5:6-21).

Parallel EXO 20:1