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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Exo Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40
Exo 16 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20 V21 V22 V23 V24 V25 V26 V27 V28 V29 V30 V31 V32 V33 V34 V35 V36
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Then they left Elim, and all the Israelis entered into the wilderness at Siyn (between Elim and Sinai) around six weeks after leaving Egypt,
OET-LV And_set_out from_ʼĒylim and_they_came all the_congregation of_the_people of_Yisrāʼēl/(Israel) to the_wilderness of_Şīn which [is]_between ʼĒylim and_between Şīnay in/on/at/with_five teen day of_the_month the_second after_departed_they from_land of_Miʦrayim.
UHB וַיִּסְעוּ֙ מֵֽאֵילִ֔ם וַיָּבֹ֜אוּ כָּל־עֲדַ֤ת בְּנֵֽי־יִשְׂרָאֵל֙ אֶל־מִדְבַּר־סִ֔ין אֲשֶׁ֥ר בֵּין־אֵילִ֖ם וּבֵ֣ין סִינָ֑י בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַחֹ֣דֶשׁ הַשֵּׁנִ֔י לְצֵאתָ֖ם מֵאֶ֥רֶץ מִצְרָֽיִם׃ ‡
(vayyişˊū mēʼēylim vayyāⱱoʼū kāl-ˊₐdat bənēy-yisrāʼēl ʼel-midbar-şin ʼₐsher bēyn-ʼēylim ūⱱēyn şīnāy baḩₐmishshāh ˊāsār yōm laḩodesh hashshēniy ləʦēʼtām mēʼereʦ miʦrāyim.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἀπῄραν δὲ ἐξ Αἰλεὶμ, καὶ ἤλθοσαν πᾶσα συναγωγὴ υἱῶν Ἰσραὴλ εἰς τὴν ἔρημον Σὶν, ὅ ἐστιν ἀνὰ μέσον Αἰλεὶμ, καὶ ἀνὰ μέσον Σινά. τῇ δὲ πεντεκαιδεκάτῃ ἡμέρᾳ, τῷ μηνὶ τῷ δευτέρῳ ἐξεληλυθότων αὐτῶν ἐκ γῆς Αἰγύπτου,
(Apaʸran de ex Aileim, kai aʸlthosan pasa sunagōgaʸ huiōn Israaʸl eis taʸn eraʸmon Sin, ho estin ana meson Aileim, kai ana meson Sina. taʸ de pentekaidekataʸ haʸmera, tōi maʸni tōi deuterōi exelaʸluthotōn autōn ek gaʸs Aiguptou, )
BrTr And they departed from Ælim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Ælim and Sina; and on the fifteenth day, in the second month after their departure from the land of Egypt,
ULT And they journeyed on from Elim, and all of the congregation of the sons of Israel entered into the Wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.
UST They left Elim, and all the Israelite people came to the wilderness of Sin between Elim and Sinai Mountain. That was on the fifteenth day of the second month after they left Egypt.
BSB § On the fifteenth day of the second month after they had left the land of Egypt, the whole congregation of Israel set out from Elim and came to the Desert of Sin,[fn] which is between Elim and Sinai.
16:1 The geographical name Sin is related to Sinai and should not be mistaken for the English word sin.
OEB No OEB EXO book available
WEBBE They took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
WMBB (Same as above)
NET When they journeyed from Elim, the entire company of Israelites came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their exodus from the land of Egypt.
LSV And they journey from Elim, and all the congregation of the sons of Israel come to the wilderness of Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.
FBV The whole Israelite community left Elim and went to the Desert of Sin, between Elim and Sinai. This was on the fifteenth day of the second month after they had left the land of Egypt.
T4T They/We left Elim, and all the Israeli people came to the desert named Sin. That is between Elim and Sinai Mountain. That was on the fifteenth day of the second month after they/we left Egypt.
LEB And they set out from Elim, and all the community of the Israelites[fn] came to the desert of Sin, which is between Elim and Sinai,[fn] in the fifteenth day of the second month of their going out from the land of Egypt.
BBE And they went on their way from Elim, and all the children of Israel came into the waste land of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they went out of the land of Egypt.
Moff No Moff EXO book available
JPS And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
ASV And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
DRA And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.
YLT And they journey from Elim, and all the company of the sons of Israel come in unto the wilderness of Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month of their going out from the land of Egypt.
Drby And they journeyed from Elim, and the whole assembly of the children of Israel came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure out of the land of Egypt.
RV And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Wbstr And they took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.
KJB-1769 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
KJB-1611 ¶ And they tooke their iourney from Elim, and all the Congregation of the children of Israel came vnto the wildernesse of Sin, which is betweene Elim and Sinai, on the fifteenth day of the second moneth after their departing out of the land of Egypt.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps And they toke theyr iourney from Elim, & all the congregation of the chyldren of Israel came to the wildernes of Sin, whiche is betweene Elim & Sinai, the fyfteenth day of the seconde moneth after their departyng out of the lande of Egypt.
(And they took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, the fyfteenth day of the second month after their departyng out of the land of Egypt.)
Gnva Afterward all the Congregation of the children of Israel departed from Elim, and came to the wildernes of Sin, (which is betweene Elim and Sinai) the fiftenth day of the second moneth after their departing out of ye land of Egypt.
(Afterward all the Congregation of the children of Israel departed from Elim, and came to the wilderness of Sin, (which is between Elim and Sinai) the fiftenth day of the second month after their departing out of ye/you_all land of Egypt. )
Cvdl From Elim they toke their iourney, and the whole congregacion of the children of Israel came in to the wyldernesse of Sin (which lyeth betwene Elim and Sinai) vpon the fyftene daye of the seconde moneth, after that they were departed out of the londe of Egipte.
(From Elim they took their journey, and the whole congregation of the children of Israel came in to the wilderness of Sin (which lieth/lies between Elim and Sinai) upon the fyftene day of the second month, after that they were departed out of the land of Egypt.)
Wycl Forsothe the sones of Israel camen in to Helym, where weren twelue wellis of watris, and seuenti palm trees, and thei settiden tentis bisidis the watris. And thei yeden forth fro Helym, and al the multitude of the sones of Israel cam in to deseert of Syn, which is bitwixe Helym and Synai, in the fiftenethe dai of the secunde monethe aftir that thei yeden out of the lond of Egipt.
(Forsothe the sons of Israel came in to Helym, where were twelve wellis of waters, and seventy palm trees, and they settiden tents besides the waters. And they went forth from Helym, and all the multitude of the sons of Israel came in to desert of Syn, which is between Helym and Synai, in the fiftenethe day of the second month after that they went out of the land of Egypt.)
Luth Von Elim zogen sie, und kam die ganze Gemeine der Kinder Israel in die Wüste Sin, die da liegt zwischen Elim und Sinai, am fünfzehnten Tage des andern Monden, nachdem sie aus Ägypten gezogen waren.
(Von Elim pulled sie, and came the ganze Gemeine the/of_the children Israel in the desert Sin, the there liegt between Elim and Sinai, in/at/on_the fünfzehnten days the change Monden, after they/she/them out_of Egypt gezogen were.)
ClVg Profectique sunt de Elim, et venit omnis multitudo filiorum Israël in desertum Sin, quod est inter Elim et Sinai, quintodecimo die mensis secundi, postquam egressi sunt de terra Ægypti.
(Profectique are about Elim, and he_came everyone multitudo of_children Israel in desert Sin, that it_is between Elim and Sinai, quintodecimo day mensis secundi, postquam egressi are about earth/land Ægypti. )
16:1-36 God demonstrated care for his people by providing manna and quail as food for them.
Note 1 topic: translate-names
סִ֔ין
Şīn
The word Sin here is the Hebrew name of the wilderness. It is not the English word “sin.”
Note 2 topic: translate-hebrewmonths
בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַחֹ֣דֶשׁ הַשֵּׁנִ֔י
in/on/at/with,five ten day of_the,month the=second
This time coincides with the end of April and the beginning of May on Western calendars. You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. So you may just want to give the number of the day and the name of the month on the Hebrew calendar, and say approximately what time of year that is on your calendar in a footnote.
Note 3 topic: translate-ordinal
בַּחֲמִשָּׁ֨ה עָשָׂ֥ר יוֹם֙ לַחֹ֣דֶשׁ הַשֵּׁנִ֔י
in/on/at/with,five ten day of_the,month the=second
If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “on day 15 of month 2”
Exodus 13-19; Numbers 33
Like several other events recorded in Scripture, the Bible’s account of the Israelites’ journey from Egypt to Mount Sinai includes an abundance of geographical references, yet it remains one of the most hotly debated topics among scholars, and numerous theories have been offered. The vast majority of geographical references provided in the story are disputed, including the place where the Israelites crossed the Red Sea, the location of Mount Sinai (see Proposed Locations for Mount Sinai map), and the various stops along the Israelites’ journey. A few locations have been established with some degree of scholarly consensus, but even these are not without opposing viewpoints. Amidst this incredible diversity of opinion, however, a single verse provides one of the most helpful clues for weighing the merits of one viewpoint over another: “By the way of Mount Seir it takes eleven days to reach Kadesh-barnea from Horeb” (Deuteronomy 1:2). For those who assume the Bible’s account to be trustworthy, this verse appears to require the following for any theory to be considered viable: 1) Kadesh-barnea and Mount Sinai must have been located at a distance from each other that could reasonably have been expected to take eleven days for an entire nation of people with small children, flocks, equipment, and perhaps even elderly members to travel on foot; and 2) the pace established by this distance over eleven days should most likely be considered the typical pace for the Israelites as they traveled from place to place along the other parts of the journey. This two-pronged test clearly strains many of the theories put forth to this point, especially when one factors in the time references given for the start of the journey (Exodus 12:6; Numbers 33:3), the middle of the journey (Exodus 16:1; Numbers 33:8), and the end of the journey (Exodus 19:1). In short, the journey from Rameses to the Wilderness of Sin took 31 days, since it included the 15th day of the second month, and the rest of the journey took another 16 days, assuming they arrived at Mount Sinai on the 15th day (not the first day, etc.) of the third month. Along with these criteria, a theory’s overall congruence with other established geographical and archeological data should bolster its credibility over other proposals. Another consideration is the extreme similarity between the events at Rephidim (Exodus 17) and the events at Kadesh-barnea (Numbers 20:1-13; 27:12-14; Deuteronomy 32:51; Ezekiel 47:19; 48:28), raising the question of whether Rephidim (meaning “resting places”) is in fact Kadesh-barnea. With these things in mind, the map below proposes a route for the exodus that meets virtually all of these criteria. A careful analysis and explanation of all the elements of the map is far beyond the scope of this article, but a few key points should be noted. The term Red Sea, in addition to referring to what we now regard it, must have also applied to the interconnected lakes and marshlands that lay along what is now the Suez Canal. Also, the portion of the journey that passed through the wilderness for three days without water (Exodus 15:22; Numbers 33:8) may have been comprised of a partial first day, a full second day, and a partial third day, much like Jesus’ time in the tomb is reckoned as three days in Matthew 12:40. Most notably, Mount Sinai is placed on this map at Gebel Khashm et-Tarif, which is appropriately located near, but not in, Midian (Exodus 3:1; 18:5; Numbers 10:29-30). It is also located 89 miles from Kadesh-barnea (assuming Kadesh is at Tall al-Quderat), which establishes a reasonable pace of 7.6 miles (12.2 km) per day to travel between them in 11 days. This lines up well with several known sources of water along that route (e.g., `Ain Qedeis [Hazar-addar?], Tamilat Suwelima [Hor-haggiggad?], and the spring at Kuntillet al-Girafi [unknown ancient identification]). This general pace then synchronizes very well with the timetable and distances required by this map for the other parts of the journey. The distance from Rameses to the Wilderness of Sin (where it is located here) could be completed in under 26 days, leaving an acceptable buffer of about 5 days for the parting of the Red Sea and perhaps a slower pace through the Wilderness of Shur/Etham. The entire journey took about 60 days, and the journey from the Wilderness of Sin to Mount Sinai took about 29 days. This leaves an acceptable buffer of time to complete the rest of the journey (about 16 days of travel) with a very adequate two weeks of extra time for Jethro to visit Moses and the Israelites to do battle with the Amalekites (Exodus 17-18). It should be noted that this timetable generally assumes (but does not necessarily require) that travel continued on sabbath days, but Scripture does not make clear whether travel was prohibited as work prior to the giving of the law at Mount Sinai.