JOS 11:19 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Καὶ οὐκ ἦν πόλις, ἣν οὐκ ἔλαβεν Ἰσραήλ· πάντα ἐλάβοσαν ἐν πολέμῳ.
(Kai ouk aʸn polis, haʸn ouk elaben Israaʸl; panta elabosan en polemōi. )

ULT There was not a city that made peace with the sons of Israel except the Hivites who dwelled in Gibeon. They took all in battle.

UST There was only one city that made a peace treaty with the Israelites; they were the people of the Hivites who lived in Gibeon. The Israelites captured all the other cities in battles.

BSB No city made peace with the Israelites except the Hivites living in Gibeon; all others were taken in battle.

OEB No OEB JOS 11:19 verse available

WEBBE There was not a city that made peace with the children of Israel, except the Hivites, the inhabitants of Gibeon. They took all in battle.

WMBB (Same as above)

NET No city made peace with the Israelites (except the Hivites living in Gibeon); they had to conquer all of them,

LSV there has not been a city which made peace with the sons of Israel except the Hivite, inhabitants of Gibeon; they have taken the whole in battle;

FBV Not a single town made peace with the Israelites except the Hivites, the inhabitants of Gibeon. All the rest were conquered in battle.

T4T There was only one group that made a peace agreement with the Israelis; they were the people of the Hiv people-group who lived in Gibeon. The Israelis captured all the other towns in battles.

LEB There was not a city that made peace with the Israelites[fn] besides the Hivites[fn] and the inhabitants of Gibeon—all were taken in battle.[fn]

11:19 Literally “sons/children of Israel”

11:19 Hebrew “Hivite”

11:19 Literally “the all they took in the battle”

BBE Not one town made peace with the children of Israel, but only the Hivites of Gibeon: they took them all in war.

Moff not a single town would make peace with the Israelites, except the Hivites who inhabited Gibeon; all the rest had to be captured by fighting.

JPS There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon; they took all in battle.

ASV There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: they took all in battle.

DRA There was hot a city that delivered itself to the children of Israel, except the Hevite, who dwelt in Gabaon: for he took all by fight.

YLT there hath not been a city which made peace with the sons of Israel save the Hivite, inhabitants of Gibeon; the whole they have taken in battle;

Drby There was not a city that made peace with the children of Israel, save the Hivites who dwelt at Gibeon; they took all in battle.

RV There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: they took all in battle.

Wbstr There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

KJB-1769 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

KJB-1611 [fn]There was not a citie that made peace with the children of Israel, saue the Hiuites the inhabitants of Gibeon; all other they tooke in battell.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)

11:19 Chap.9.3

Bshps Neither was there any citie that made peace with the children of Israel, saue those Hethites that inhabited Gibeon, and therfore all other they toke with battayle:
(Neither was there any city that made peace with the children of Israel, save those Hittites that inhabited Gibeon, and therefore all other they took with battayle:)

Gnva Neither was there any citie that made peace with the children of Israel, saue those Hiuites that inhabited Gibeon: all other they tooke by battell.
(Neither was there any city that made peace with the children of Israel, save those Hivites that inhabited Gibeon: all other they took by battle. )

Cvdl Yet was there not one cite, that yelded it selfe peaceably vnto the children of Israel (excepte the Heuites, which dwelt at Gibeon) but they wanne them all with battayll.
(Yet was there not one city, that yelded itself peaceably unto the children of Israel (excepte the Hivites, which dwelt at Gibeon) but they wanne them all with battle.)

Wycl `no citee was, which bitook not it silf to the sones of Israel, out takun Euey that dwellide in Gabaon; he took alle bi batel.
(`no city was, which bitook not itself to the sons of Israel, out taken Hivites that dwelled/dwelt in Gabaon; he took all by battle.)

Luth Es war aber keine Stadt, die sich mit Frieden ergäbe den Kindern Israel, ausgenommen die Heviter, die zu Gibeon wohneten, sondern sie gewannen sie alle mit Streit
(It what/which but no city, the itself/yourself/themselves with Frieden ergäbe the Kindern Israel, ausgenommen the Heviter, the to Gibeon livedn, rather they/she/them gewannen they/she/them all with battle)

ClVg Non fuit civitas quæ se traderet filiis Israël, præter Hevæum, qui habitabat in Gabaon: omnes enim bellando cepit.[fn]
(Non fuit city which se traderet childrens Israel, præter Hivites, who he_lived in Gabaon: everyone because bellando cepit. )

11.19 Non fuit. AUG., quæst. 17. Quæritur quomodo hoc verum sit, cum nec postea a tempore judicum nec regum omnes omnino illarum septem gentium civitates capere potuerint Hebræi? Sed aut sic intelligendum est quod ad nullam civitatem bellando accessit Jesus quam non ceperit, aut certe nulla earum capta, sed earum quæ in regionibus supra memoratis fuerunt. Enumeratæ sunt enim regiones in quibus fuerunt civitates de quibus facta est ista conclusio, et omnes cepit bello. ADAM., hom. 15. Et accepit Jesus omnes in bello qui exierant ad bellum, etc., usque ad cum opera eorum non facimus. AUG., quæst. 18 in Jos. Quia per Dominum factum est confortari cor eorum, etc., usque ad partim pugnando caperent.

11.19 Non fuit. AUG., quæst. 17. Quæritur how this verum let_it_be, when/with but_not postea from tempore yudicum but_not of_kings everyone omnino illarum seven gentium civitates capere potuerint Hebræi? But aut so intelligendum it_is that to nullam civitatem bellando accessit Yesus how not/no ceperit, aut certe nulla of_them capta, but of_them which in regionibus supra memoratis fuerunt. Enumeratæ are because regiones in to_whom fuerunt civitates about to_whom facts it_is ista conclusio, and everyone cepit bello. ADAM., hom. 15. And accepit Yesus everyone in bello who exierant to bellum, etc., until to when/with opera their not/no facimus. AUG., quæst. 18 in Yos. Because through Dominum done it_is confortari heart their, etc., until to partim pugnando caperent.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / personification

לֹֽא הָיְתָ֣ה עִ֗יר אֲשֶׁ֤ר הִשְׁלִ֨ימָה֙ אֶל בְּנֵ֣י יִשְׂרָאֵ֔ל בִּלְתִּ֥י הַ⁠חִוִּ֖י גִבְע֑וֹן

not she/it_was (a)_city which/who made_peace to/towards sons_of Yisrael except the=Hivvi (Some words not found in UHB: not she/it_was (a)_city which/who made_peace to/towards sons_of Yisrael except the=Hivvi inhabitants Giⱱˊōn DOM the,all taken in/on/at/with,battle )

The author is speaking of a city as if it were a living thing that could make peace. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “There was not a city whose people made peace with the sons of Israel except Gibeon, whose dwellers were Hivites”

Note 2 topic: grammar-connect-exceptions

לֹֽא הָיְתָ֣ה עִ֗יר אֲשֶׁ֤ר הִשְׁלִ֨ימָה֙ אֶל בְּנֵ֣י יִשְׂרָאֵ֔ל בִּלְתִּ֥י הַ⁠חִוִּ֖י גִבְע֑וֹן

If it would appear in your language that the author was making a statement and then contradicting it, you could reword this as a positive statement. Alternate translation: “Gibeon, whose dwellers were Hivites, was the only city whose people made peace with the Israelites”

Note 3 topic: figures-of-speech / abstractnouns

אֲשֶׁ֤ר הִשְׁלִ֨ימָה֙

which/who made_peace

If your language does not use an abstract noun for the idea of peace, you could express the same idea in another way. Alternate translation: “that agreed to live peacefully”

Parallel JOS 11:19