Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB Blessed be the LORD your God, who has delighted in you to set you on the throne of Israel. Because of the LORD’s eternal love for Israel, He has made you king to carry out justice and righteousness.”
OEB Blessed be Jehovah your God who delighted in you and has set you on the throne of Israel! Because Jehovah loved Israel forever, he has made you king that you may do justice and righteousness.’
WEB Blessed is Yahweh your God, who delighted in you, to set you on the throne of Israel. Because Yahweh loved Israel forever, therefore he made you king, to do justice and righteousness.”
WMB Blessed is the LORD your God, who delighted in you, to set you on the throne of Israel. Because the LORD loved Israel forever, therefore he made you king, to do justice and righteousness.”
NET May the Lord your God be praised because he favored you by placing you on the throne of Israel! Because of the Lord’s eternal love for Israel, he made you king so you could make just and right decisions.”
LSV Your God YHWH is blessed, who delighted in you, to put you on the throne of Israel; in YHWH’s loving Israel for all time He sets you for king, to do judgment and righteousness.”
FBV Praise the Lord your God who is so pleased with you, who placed you on his throne as king to rule on his behalf. Because of the love of your God for Israel he has made them secure forever, and he has made you king over them to do what is fair and right.”
T4T Praise Yahweh, your God, who has shown that he is pleased with you by causing you to become the king of Israel! God has always loved the Israeli people, and therefore he has appointed you to be their king, in order that you will rule them fairly and righteously.”
LEB May Yahweh your God be blessed, who has delighted in you to set you on the throne of Israel, because of the love of Yahweh for Israel forever, and he has made you king to execute justice and righteousness.”
BBE May the Lord your God be praised, whose pleasure it was to put you on the seat of the kingdom of Israel; because the Lord's love for Israel is eternal, he has made you king, to be their judge in righteousness.
Moff No Moff 1KI book available
JPS Blessed be the LORD thy God, who delighted in thee, to set thee on the throne of Israel; because the LORD loved Israel for ever, therefore made He thee king, to do justice and righteousness.'
ASV Blessed be Jehovah thy God, who delighted in thee, to set thee on the throne of Israel: because Jehovah loved Israel for ever, therefore made he thee king, to do justice and righteousness.
DRA Blessed be the Lord thy God, whom thou hast pleased, and who hath set thee upon the throne of Israel, because the Lord hath loved Israel for ever, and hath appointed thee king, to do judgment and justice.
YLT Jehovah thy God is blessed who delighted in thee, to put thee on the throne of Israel; in Jehovah's loving Israel to the age He doth set thee for king, to do judgment and righteousness.
Drby Blessed be Jehovah thy [fn]God, who delighted in thee, to set thee on the throne of Israel! Because Jehovah loves Israel for ever, therefore did he make thee king, to do judgment and justice.
RV Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.
Wbstr Blessed be the LORD thy God, who delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore he made thee king, to do judgment and justice.
KJB-1769 Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.
(Blessed be the LORD thy/your God, which delighted in thee/you, to set thee/you on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee/you king, to do judgment and justice.)
KJB-1611 Blessed be the LORD thy God which delighted in thee, to set thee on the throne of Israel; because the LORD loued Israel for euer, therefore made he thee King, to doe iudgement and iustice.
(Blessed be the LORD thy/your God which delighted in thee/you, to set thee/you on the throne of Israel; because the LORD loved Israel forever, therefore made he thee/you King, to do judgement and iustice.)
Bshps Blessed be the Lorde thy God, whiche loued thee, to set thee on the seate of Israel, because the Lorde loued Israel for euer, & made thee king to do equite and righteousnes.
(Blessed be the Lord thy/your God, which loved thee/you, to set thee/you on the seat of Israel, because the Lord loved Israel forever, and made thee/you king to do equite and righteousnes.)
Gnva Blessed be the Lord thy God, which loued thee, to set thee on the throne of Israel, because the Lord loued Israel for euer and made thee King to doe equitie and righteousnesse.
(Blessed be the Lord thy/your God, which loved thee/you, to set thee/you on the throne of Israel, because the Lord loved Israel forever and made thee/you King to do equitie and righteousnesse.)
Cvdl Praysed be the LORDE thy God, which had soch a pleasure vnto the, that he set the vpon the seate of Israel: because he hath allwaye loued Israel, and hath set the to be kynge, that thou shuldest mantayne iustyce and equyte.
(Praysed be the LORD thy/your God, which had such a pleasure unto them, that he set the upon the seat of Israel: because he hath/has allwaye loved Israel, and hath/has set the to be king, that thou/you shuldest mantayne iustyce and equyte.)
Wyc Blessid be thi Lord God, whom thou plesedist, and hath set thee on the trone of Israel; for the Lord louyde Israel with outen ende, and hath ordeynyd thee kyng, that thou schuldist do doom and riytfulnesse.
(Blessed be thy/your Lord God, whom thou/you plesedist, and hath/has set thee/you on the throne of Israel; for the Lord loved Israel without end, and hath/has ordeynyd thee/you king, that thou/you should do doom and riytfulnesse.)
Luth Gelobet sei der HErr, dein GOtt, der zu dir Lust hat, daß er dich auf den Stuhl Israels gesetzet hat, darum daß der HErr Israel liebhat ewiglich und dich zum Könige gesetzet hat, daß du Gericht und Recht haltest.
(Gelobet be the/of_the LORD, your God, the/of_the to you/to_you Lust has, that he you/yourself on the Stuhl Israels setet has, therefore that the/of_the LORD Israel liebhat ewiglich and you/yourself for_the kings/king setet has, that you Gericht and law haltest.)
ClVg Sit Dominus Deus tuus benedictus, cui complacuisti, et posuit te super thronum Israël, eo quod dilexerit Dominus Israël in sempiternum, et constituit te regem ut faceres judicium et justitiam.
(Sit Master God tuus benedictus, cui complacuisti, and posuit you(sg) over thronum Israel, eo that dilexerit Master Israel in sempiternum, and constituit you(sg) regem as faceres yudicium and justitiam.)
BrTr Blessed be the Lord thy God, who has taken pleasure in thee, to set thee upon the throne of Israel, because the Lord loved Israel to establish him for ever; and he has made thee king over them, to execute judgment with justice, and in their causes.
BrLXX Γένοιτο Κύριος ὁ Θεός σου εὐλογημένος, ὃς ἠθέλησεν ἐν σοὶ δοῦναί σε ἐπὶ θρόνου Ἰσραὴλ, διὰ τὸ ἀγαπᾷν Κύριον τὸν Ἰσραὴλ στῆσαι εἰς τὸν αἰῶνα· καὶ ἔθετό σε βασιλέα ἐπʼ αὐτοὺς, τοῦ ποιεῖν κρίμα ἐν δικαιοσύνῃ καὶ ἐν κρίμασιν αὐτῶν.
(Genoito Kurios ho Theos sou eulogaʸmenos, hos aʸthelaʸsen en soi dounai se epi thronou Israaʸl, dia to agapan Kurion ton Israaʸl staʸsai eis ton aiōna; kai etheto se basilea epʼ autous, tou poiein krima en dikaiosunaʸ kai en krimasin autōn.)
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1 Kings 9-10; 2 Chronicles 2:1-18; 8:1-9:28
Near the beginning of Solomon’s reign, the Lord promised to bless him with great wisdom, riches, and honor (1 Kings 3:2-15), and the fulfillment of this promise led to great fame for Solomon throughout the Near East. Humanly speaking, Solomon had been set up for immense success by his father David, who passed on to him a powerful kingdom that stretched from the tip of the Red Sea to the Euphrates River (2 Samuel 8-10; 1 Chronicles 18-19; 2 Chronicles 8). During Solomon’s reign Israel controlled all land routes leading from Egypt and the Red Sea to the Aramean and Hittite nations to the north, and they also controlled the northern terminus of the great Incense Route leading from the peoples of southwest Arabia to the shores of the Mediterranean Sea at Gaza. Solomon appears to have capitalized on his strategic control over travel and shipping throughout the region by setting up a very lucrative international arms dealership, through which he paired chariots bought from Egypt with horses bought from Kue (the term sometimes translated as “Egypt” should probably be translated “Muzur,” a district near Kue) and sold them to the kings of the Hittites and Arameans. Solomon also likely gained immense wealth from very productive copper mines at Punon, Timna, and elsewhere (see “Southern Arabah Valley” map). All this won him great renown among all the rulers of the Near East, including the queen of Sheba, who traveled over a thousand miles to see for herself Solomon’s great wisdom and splendor. She brought with her luxurious gifts from her land, including spices, precious stones, and gold, which she may have obtained from nearby Ophir. Solomon also arranged for King Hiram of Tyre to provide him with cedar timbers from Lebanon to build the Temple of the Lord and his royal palace (2 Chronicles 2). The logs were bound into rafts, floated down to Joppa, and then disassembled and hauled up to Jerusalem. Solomon also launched ships to sail to faraway lands during his reign and bring back riches and exotic goods. Scholars have proposed various locations for the exact destination of the ships, and some have struggled to reconcile what can seem like confusion on the part of the biblical writers over the term Tarshish. But a careful reading of the biblical accounts indicates that there were probably two separate fleets of ships: the fleet of Hiram and Solomon’s fleet of ships of Tarshish. Both fleets are separately mentioned in 1 Kings 10:22, and the phrase “at sea with” may simply indicate that they were sailing at the same time but not necessarily together. Also, the list of goods brought back by Hiram’s fleet is somewhat different than the list of goods brought back by Solomon’s fleet (compare 1 Kings 10:11, 22; 2 Chronicles 8:17-18; 9:10, 21). Likewise, the wording of 2 Chronicles 8:17-18 is that Hiram “sent to [Solomon] by the hand of his servants ships and servants familiar with the sea,” but the implication seems to be that the ships remained Hiram’s, not Solomon’s, whereas the other fleet of ships of Tarshish appears to have belonged to Solomon, though the ships were manned by Hiram’s men as well (2 Chronicles 9:21). Thus, Hiram’s fleet set sail from Ezion-geber, traveled the length of the Red Sea, and acquired gold from Ophir. Solomon’s fleet, on the other hand, could have sailed either the Red Sea or the Mediterranean Sea, since the term ships of Tarshish seems to have been used at times to indicate a class of trading or refinery ships rather than a specific destination (see article for “Tarshish” map). It is also possible, however, that the term Tarshish referred to the ships’ actual destination, which during Solomon’s reign appears to have been located in the far western Mediterranean Sea. This is supported by isotopic studies of silver found in Israel during Solomon’s time, which have traced the source to Tharros on the island of Sardinia. This also fits well with the length of time given for the voyage of Solomon’s fleet, which returned every three years with their exotic goods.