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1Ki IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22

1Ki 10 V1V2V3V4V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29

Parallel 1KI 10:5

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1Ki 10:5 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)the food on his table, the seating of his servants, the uniforms and the service of his waiters, and the burnt offerings that he sacrificed at Yahweh’s temple, she was totally lost for words.

OET-LVAnd_food table_his and_seating officials_his and_attendance servants_his[fn] and_clothing_their and_cupbearers_his and_burnt_offerings_his which he_offered_up the_house of_YHWH and_not it_was in/on/at/with_her still breath.


10:5 Variant note: משרת/ו: (x-qere) ’מְשָׁרְתָ֜י/ו’: lemma_8334 n_1.2.0.0 morph_HVprmpc/Sp3ms id_11jg4 מְשָׁרְתָ֜י/ו

UHBוּ⁠מַאֲכַ֣ל שֻׁלְחָנ֡⁠וֹ וּ⁠מוֹשַׁ֣ב עֲבָדָי⁠ו֩ וּ⁠מַעֲמַ֨ד מְשָׁרְתָ֜יו[fn] וּ⁠מַלְבֻּֽשֵׁי⁠הֶם֙ וּ⁠מַשְׁקָ֔י⁠ו וְ⁠עֹ֣לָת֔⁠וֹ אֲשֶׁ֥ר יַעֲלֶ֖ה בֵּ֣ית יְהוָ֑ה וְ⁠לֹא־הָ֥יָה בָ֛⁠הּ ע֖וֹד רֽוּחַ׃
   (ū⁠maʼₐkal shulḩān⁠ō ū⁠mōshaⱱ ˊₐⱱādāy⁠v ū⁠maˊₐmad məshārətāyv ū⁠malbushēy⁠hem ū⁠mashqāy⁠v və⁠ˊolāt⁠ō ʼₐsher yaˊₐleh bēyt yhwh və⁠loʼ-hāyāh ⱱā⁠h ˊōd rūaḩ.)

Key: khaki:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).


K משרת⁠ו

BrLXXκαὶ τὰ βρώματα Σαλωμὼν, καὶ τὴν καθέδραν παίδων αὐτοῦ, καὶ τὴν στάσιν λειτουργῶν αὐτοῦ, καὶ τὸν ἱματισμὸν αὐτοῦ, καὶ τοὺς οἰνοχόους αὐτοῦ, καὶ τὴν ὁλοκαύτωσιν αὐτοῦ ἣν ἀνέφερεν ἐν οἴκῳ Κυρίου, καὶ ἐξ ἑαυτῆς ἐγένετο·
   (kai ta brōmata Salōmōn, kai taʸn kathedran paidōn autou, kai taʸn stasin leitourgōn autou, kai ton himatismon autou, kai tous oinoⱪoous autou, kai taʸn holokautōsin autou haʸn aneferen en oikōi Kuriou, kai ex heautaʸs egeneto; )

BrTrand the provision of Solomon and the sitting of his attendants, and the standing of his servants, and his raiment, and his cup-bearers, and his whole-burnt-offering which he offered in the house of the Lord, and she was [fn]utterly amazed.


10:5 Or, in ecstasy.

ULTand the food of his table and the seating of his servants and the service of his attendants and their apparel and his cupbearers and his burnt up offerings that he offered up at the house of Yahweh. And there was no more breath in her.

USTshe saw the food that was served on his table every day, she saw where his officials lived, their uniforms, the servants who served the food and wine, and the sacrifices that he took to the temple to be offered. She was extremely amazed.

BSBthe food at his table, the seating of his servants, the service and attire of his attendants and cupbearers, and the burnt offerings he presented at the house of the LORD, it took her breath away.


OEBthe food of his table, the seating of his courtiers, the attendance of his waiters, their clothing, his cupbearers, and his burnt-offering which he used to offer at the temple of Jehovah, there was no more spirit in her.

WEBBEthe food of his table, the sitting of his servants, the attendance of his officials, their clothing, his cup bearers, and his ascent by which he went up to the LORD’s house, there was no more spirit in her.

WMBB (Same as above)

NETthe food in his banquet hall, his servants and attendants, their robes, his cupbearers, and his burnt offerings which he presented in the Lord’s temple, she was amazed.

LSVand the food of his table, and the sitting of his servants, and the standing of his ministers, and their clothing, and his butlers, and his burnt-offering that he causes to ascend in the house of YHWH, and there has not been anymore spirit in her.

FBVthe food on the table, how his officials lived, how his servants operated and how they were dressed, the clothes of the waiters, and the burnt offerings he presented at the Lord's Temple, she was so astonished[fn] she could hardly breathe.


10:5 “She was so astonished”: implied by the phrase (literally) “there was no longer breath in her.”

T4Tshe saw the food that was served on his table every day; she saw where his officials lived (OR, how his officials were seated at the table), their uniforms, the servants who served the food and wine, and the sacrifices that he took to the temple to be offered. She was extremely amazed.

LEBthe food of his table, the seat of his servants, the manner[fn] of his servants and their clothing, his cupbearers, and his burnt offerings which he offered in the house of Yahweh, she was breathless.[fn]


10:5 Literally “service”

10:5 Literally “and there was not in her spirit/breath any longer”

BBEAnd the food at his table, and all his servants seated there, and those who were waiting on him in their places, and their robes, and his wine-servants, and the burned offerings which he made in the house of the Lord, there was no more spirit in her.

MoffNo Moff 1KI book available

JPSand the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his burnt-offering which he offered in the house of the LORD, there was no more spirit in her.

ASVand the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of Jehovah; there was no more spirit in her.

DRAAnd the meat of his table, and the apartments of his servants, and the order of his ministers, and their apparel, and the cupbearers, and the holocausts, which he offered in the house of the Lord: she had no longer any spirit in her,

YLTand the food of his table, and the sitting of his servants, and the standing of his ministers, and their clothing, and his butlers, and his burnt-offering that he causeth to ascend in the house of Jehovah, and there hath not been in her any more spirit.

Drbyand the food of his table, and the deportment of his servants, and the order of service of his attendants, and their apparel, and his cupbearers, and his ascent by which he went up to the house of Jehovah, there was no more spirit in her.

RVand the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.

WbstrAnd the provisions of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cup-bearers, and his ascent by which he went up to the house of the LORD; there was no more spirit in her.

KJB-1769And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.[fn][fn]
   (And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cup-bearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her. )


10.5 attendance: Heb. standing

10.5 cupbearers: or, butlers

KJB-1611[fn][fn]And the meat of his table, and the sitting of his seruants, and the attendance of his ministers, and their apparell, and his cup bearers, and his ascent by which hee went vp vnto the house of the LORD: there was no more spirit in her.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)


10:5 Heb. standing.

10:5 Or, Butlers

BshpsAnd the meate of his table, and the sitting of his seruauntes, the order of his ministers & their apparell, & his drinke, and his burnt sacrifices that he offred in the house of the Lorde: and she was astonied.
   (And the meat of his table, and the sitting of his servants, the order of his ministers and their apparel, and his drink, and his burnt sacrifices that he offered in the house of the Lord: and she was astonished.)

GnvaAnd the meate of his table, and the sitting of his seruants, and the order of his ministers, and their apparel, and his drinking vessels, and his burnt offrings, that he offered in the house of the Lord, and she was greatly astonied.
   (And the meat of his table, and the sitting of his servants, and the order of his ministers, and their apparel, and his drinking vessels, and his burnt offerings, that he offered in the house of the Lord, and she was greatly astonished. )

Cvdland the meates of his table, and the dwellinges of his seruauntes, & the offyces of his ministers, and their garmentes, and his butlers and the burntofferynges which he offred in the house of the LORDE, she wondred exceadingly, and coulde no longer refrayne,
   (and the meates of his table, and the dwellings of his servants, and the offyces of his ministers, and their garments, and his butlers and the burntofferynges which he offered in the house of the LORD, she wondred exceedingly, and could no longer refrayne,)

Wycland the metis of his table, and the dwellyng places of hise seruauntis, and the ordris of mynystris, and the clothis of hem, and the boteleris, and the brent sacrifices whiche he offride in the hows of the Lord; and sche hadde no more spirite.
   (and the meats of his table, and the dwelling places of his servants, and the ordris of ministers, and the clothes of them, and the boteleris, and the burnt sacrifices which he offered in the house of the Lord; and she had no more spirit.)

Luthund die Speise für seinen Tisch und seiner Knechte Wohnung und seiner Diener Amt und ihre Kleider und seine Schenken und seine Brandopfer, die er in dem Hause des HErr’s opferte, konnte sie sich nicht mehr enthalten
   (and the food for his table and his servant(s) Wohnung and his Diener Amt and their/her clothes and his Schenken and his Brandopfer, the he in to_him house the LORD’s sacrificese, konnte they/she/them itself/yourself/themselves not more enthalten)

ClVget cibos mensæ ejus, et habitacula servorum, et ordines ministrantium, vestesque eorum, et pincernas, et holocausta quæ offerebat in domo Domini: non habebat ultra spiritum.
   (and cibos mensæ his, and habitacula servorum, and ordines ministrantium, vestesque their, and pincernas, and holocausta which offerebat in at_home Domini: not/no had ultra spiritum. )


TSNTyndale Study Notes:

10:1-13 The queen of Sheba visited to test the accuracy of accounts concerning Solomon’s wisdom (10:1, 3, 6-7). She may also have sought commercial partnership (10:2, 10, 13). All of Solomon’s accomplishments resulted from his God-given wisdom, as the queen of Sheba testifies in the central speech of the narrative (10:6-9).


UTNuW Translation Notes:

the seating of his servants

(Some words not found in UHB: and,food table,his and,seating officials,his and,attendance servants,his and,clothing,their and,cupbearers,his and,burnt_offerings,his which/who it_will_ascend house_of YHWH and=not it_became in/on/at/with,her again/more spirit )

This could mean: (1) “how his servants were seated around the table” or (2) “where his servants lived.”

Note 1 topic: figures-of-speech / idiom

there was no more breath in her

(Some words not found in UHB: and,food table,his and,seating officials,his and,attendance servants,his and,clothing,their and,cupbearers,his and,burnt_offerings,his which/who it_will_ascend house_of YHWH and=not it_became in/on/at/with,her again/more spirit )

This is an idiom. Alternate translation: “she was utterly amazed”


BMMBibleMapper.com Maps:

Map

Solomon’s International Presence

1 Kings 9-10; 2 Chronicles 2:1-18; 8:1-9:28

Near the beginning of Solomon’s reign, the Lord promised to bless him with great wisdom, riches, and honor (1 Kings 3:2-15), and the fulfillment of this promise led to great fame for Solomon throughout the Near East. Humanly speaking, Solomon had been set up for immense success by his father David, who passed on to him a powerful kingdom that stretched from the tip of the Red Sea to the Euphrates River (2 Samuel 8-10; 1 Chronicles 18-19; 2 Chronicles 8). During Solomon’s reign Israel controlled all land routes leading from Egypt and the Red Sea to the Aramean and Hittite nations to the north, and they also controlled the northern terminus of the great Incense Route leading from the peoples of southwest Arabia to the shores of the Mediterranean Sea at Gaza. Solomon appears to have capitalized on his strategic control over travel and shipping throughout the region by setting up a very lucrative international arms dealership, through which he paired chariots bought from Egypt with horses bought from Kue (the term sometimes translated as “Egypt” should probably be translated “Muzur,” a district near Kue) and sold them to the kings of the Hittites and Arameans. Solomon also likely gained immense wealth from very productive copper mines at Punon, Timna, and elsewhere (see “Southern Arabah Valley” map). All this won him great renown among all the rulers of the Near East, including the queen of Sheba, who traveled over a thousand miles to see for herself Solomon’s great wisdom and splendor. She brought with her luxurious gifts from her land, including spices, precious stones, and gold, which she may have obtained from nearby Ophir. Solomon also arranged for King Hiram of Tyre to provide him with cedar timbers from Lebanon to build the Temple of the Lord and his royal palace (2 Chronicles 2). The logs were bound into rafts, floated down to Joppa, and then disassembled and hauled up to Jerusalem. Solomon also launched ships to sail to faraway lands during his reign and bring back riches and exotic goods. Scholars have proposed various locations for the exact destination of the ships, and some have struggled to reconcile what can seem like confusion on the part of the biblical writers over the term Tarshish. But a careful reading of the biblical accounts indicates that there were probably two separate fleets of ships: the fleet of Hiram and Solomon’s fleet of ships of Tarshish. Both fleets are separately mentioned in 1 Kings 10:22, and the phrase “at sea with” may simply indicate that they were sailing at the same time but not necessarily together. Also, the list of goods brought back by Hiram’s fleet is somewhat different than the list of goods brought back by Solomon’s fleet (compare 1 Kings 10:11, 22; 2 Chronicles 8:17-18; 9:10, 21). Likewise, the wording of 2 Chronicles 8:17-18 is that Hiram “sent to [Solomon] by the hand of his servants ships and servants familiar with the sea,” but the implication seems to be that the ships remained Hiram’s, not Solomon’s, whereas the other fleet of ships of Tarshish appears to have belonged to Solomon, though the ships were manned by Hiram’s men as well (2 Chronicles 9:21). Thus, Hiram’s fleet set sail from Ezion-geber, traveled the length of the Red Sea, and acquired gold from Ophir. Solomon’s fleet, on the other hand, could have sailed either the Red Sea or the Mediterranean Sea, since the term ships of Tarshish seems to have been used at times to indicate a class of trading or refinery ships rather than a specific destination (see article for “Tarshish” map). It is also possible, however, that the term Tarshish referred to the ships’ actual destination, which during Solomon’s reign appears to have been located in the far western Mediterranean Sea. This is supported by isotopic studies of silver found in Israel during Solomon’s time, which have traced the source to Tharros on the island of Sardinia. This also fits well with the length of time given for the voyage of Solomon’s fleet, which returned every three years with their exotic goods.

BI 1Ki 10:5 ©