Open English Translation (OET)

Koine Greek wordlink #159545

SR GNT Rev 9:7 τάς (tas) ‘war and something on the heads of them were like’ Strongs=35880 Lemma=ho
Word role=determiner/case-marker case=accusative gender=feminine number=plural
Year=96 AD

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Showing the first 50 out of 332 uses of identical word form τάς (E-AFP) in the Greek originals

The word form ‘τάς’ (E-AFP) has 11 different glosses: ‘in the’, ‘of the’, ‘to the’, ‘her’, ‘his’, ‘my’, ‘our’, ‘the’, ‘their’, ‘your’, ‘¬the’.

Yhn (Jhn) 2:7 ‘to them Yaʸsous/(Yəhōshūˊa) fill the waterpots with water and’ SR GNT Yhn (Jhn) 2:7 word 7

OET-LV: 7 Is _saying to _them the Yaʸsous: Fill the waterpots with _water. And they _filled them to upward. (JHN_2:7)

OET-RV: 7 So Yeshua told them to fill the jars with water, and they filled them up. (JHN 2:7)

Yhn (Jhn) 2:15 ‘the coins and the tables he overturned’ SR GNT Yhn (Jhn) 2:15 word 31

OET-LV: 15 And having _made a_whip of cords, all he _throw _out both the sheep and the oxen from the temple, and he _poured _out the coins of _the moneychangers, and he _overturned the tables. (JHN_2:15)

OET-RV: 15 Yeshua formed some cords into a whip and drove the sheep and cows out of the temple grounds, and he overturned the tables—spilling the coins of the moneychangers onto the ground. (JHN 2:15)

Yhn (Jhn) 2:16 ‘and to the ones ¬the doves selling he said’ SR GNT Yhn (Jhn) 2:16 word 4

OET-LV: 16 And to _the ones selling the doves he _said: Take _away these things from _here, not be _making the house of _the father of _me a_house of _business. (JHN_2:16)

OET-RV: 16 He scolded the ones selling doves, saying, “Get them out of here! Don’t be making my father’s house into a market.” (JHN 2:16)

Yhn (Jhn) 4:35 ‘of you_all and see the fields because white’ SR GNT Yhn (Jhn) 4:35 word 23

OET-LV: 35 Not you _all are _saying, that Still four _month it _is and the harvest is _coming? Behold, I _am _saying to _you _all, lift _up the eyes of _you _all and see the fields, because they _are already white toward harvest. (JHN_4:35)

OET-RV: 35 “Don’t you all have a saying about needing to wait four months for a harvest? But I’m telling you that you all should open your eyes and look at the fields, because they’re already lightening up as harvest time approaches. (JHN 4:35)

Yhn (Jhn) 4:43 ‘after and the two days he came_out’ SR GNT Yhn (Jhn) 4:43 word 3

OET-LV: 43 And after the two days, he _came _out from _there into the Galilaia/(Gālīl). (JHN_4:43)

OET-RV: 43 After his two days in Shomron (Samaria), Yeshua continued on up to Galilee. (JHN 4:43)

Yhn (Jhn) 5:39 ‘you_all are searching the scriptures because you_all’ SR GNT Yhn (Jhn) 5:39 word 2

OET-LV: 39 You _all _are _searching the scriptures, because you _all are _supposing to _be _having eternal life in them, and those are the ones testifying concerning me, (JHN_5:39)

OET-RV: 39 You look in the Jewish scriptures because you suppose that they’ll lead you to eternal life. Those very scriptures testify about me coming, (JHN 5:39)

Yhn (Jhn) 7:44 ‘laid on him their hands’ SR GNT Yhn (Jhn) 7:44 word 18

OET-LV: 44 And some of them were _wanting to _arrest him, but no _one laid their hands on him. (JHN_7:44)

OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

Yhn (Jhn) 8:44 ‘devil are and the desires of the father’ SR GNT Yhn (Jhn) 8:44 word 9

OET-LV: 44 You _all are of the father the devil, and you _all _are _wanting to _be _doing the desires of _the father of _you _all. That one was a_murderer from the_beginning, and has_ not _stood in the truth, because truth is not in him. Whenever he _may _be _speaking the falsehood, he _is _speaking from his own, because he _is a_liar, and the father of _it. (JHN_8:44)

OET-RV: 44 is because you come from your father, the devil, and you want to do what your father wants. But he was a murderer from the beginning, and doesn’t stick to the truth because there’s no truth in him. Whenever he tells lies, he’s speaking from his own nature, because he’s a liar and the source of lying. (JHN 8:44)

Yhn (Jhn) 11:44 ‘his feet and his hands with linen_strips and’ SR GNT Yhn (Jhn) 11:44 word 12

OET-LV: 44 the one having _died Came _out, his feet and his hands having _been _bound with _linen _strips, and the face of _him had _been _bound _about. with_a_handkerchief. The Yaʸsous/(Yəhōshūˊa) is _saying to _them: Release him and allow him to _be _going. (JHN_11:44)

OET-RV: 44 Then the man who had died slowly shuffled out—still with linen strips wrapped around his hands and his feet, and a cloth wrapped around his face. (JHN 11:44)

Yhn (Jhn) 13:3 ‘the father into his hands and that’ SR GNT Yhn (Jhn) 13:3 word 12

OET-LV: 3 having _known that the father has _given all things to _him, into his hands, and that he _came _out from god and he _is _going to the god, (JHN_13:3)

OET-RV: 3 Yeshua knew that the father had given everything to him, putting it under his control, and he knew that he had come from God and would return to God. (JHN 13:3)

Yhn (Jhn) 13:9 ‘only but also my hands and my’ SR GNT Yhn (Jhn) 13:9 word 15

OET-LV: 9 Simōn Petros is _saying to _him: master, not only the feet of _me, but also my hands and my head. (JHN_13:9)

OET-RV: 9 “Well, if that’s so,” Peter said, “don’t just wash my feet but my hands and my head as well.” (JHN 13:9)

Yhn (Jhn) 14:15 ‘if you_all are loving me ¬the commands my you_all will_be keeping’ SR GNT Yhn (Jhn) 14:15 word 5

OET-LV: 15 If you _all _are _loving me, you _all _will _be _keeping the my the commands. (JHN_14:15)

OET-RV: 15 “If you all love me, you will obey my commands. (JHN 14:15)

Yhn (Jhn) 14:15 ‘you_all are loving me commands ¬the my you_all will_be keeping’ SR GNT Yhn (Jhn) 14:15 word 7

OET-LV: 15 If you _all _are _loving me, you _all _will _be _keeping the my the commands. (JHN_14:15)

OET-RV: 15 “If you all love me, you will obey my commands. (JHN 14:15)

Yhn (Jhn) 14:21 ‘the one having the commands of me and’ SR GNT Yhn (Jhn) 14:21 word 3

OET-LV: 21 The one having the commands of _me and keeping them, that one is the one loving me, and the one loving me, will _be _being _loved by the father of _me, and _I will _be _loving him, and will _be _manifesting myself to _him. (JHN_14:21)

OET-RV: 21 “Anyone who takes my commands and obeys them, that’s the person who loves me, and anyone who loves me will be loved by my father, and I too will be loving them and will be revealing myself to them.” (JHN 14:21)

Yhn (Jhn) 15:10 ‘if the commands of me you_all may keep’ SR GNT Yhn (Jhn) 15:10 word 2

OET-LV: 10 If you _all _may _keep the commands of _me, you _all _will _be _remaining in the love of _me, as I have _kept the commands of _the father, and I _am _remaining in the love of _him. (JHN_15:10)

OET-RV: 10 If you obey my commands, you all will be staying in my love, just like I’ve obeyed my father’s commands and I am staying in his love. (JHN 15:10)

Yhn (Jhn) 15:10 ‘I of the father the commands have kept and’ SR GNT Yhn (Jhn) 15:10 word 22

OET-RV: 10 If you obey my commands, you all will be staying in my love, just like I’ve obeyed my father’s commands and I am staying in his love. (JHN 15:10)

Yhn (Jhn) 20:20 ‘this having said he showed his hands and his’ SR GNT Yhn (Jhn) 20:20 word 8

OET-LV: 20 And having _said this, he _showed his hands and his side to _them. Therefore the apprentices/followers were _elated, having _seen the master. (JHN_20:20)

OET-RV: 20 Then he showed them his hands and his side and they were so happy now that they had seen the master. (JHN 20:20)

Yhn (Jhn) 20:23 ‘if of any you_all may forgive the sins they have_been forgiven to them’ SR GNT Yhn (Jhn) 20:23 word 6

OET-LV: 23 If of _any you _all _may _forgive the sins, they _have _been _forgiven to _them, if of _any you _all _may _be _restraining, they _have _been _restrained. (JHN_20:23)

OET-RV: 23 If you forgive anyone’s sins, then they’ll be forgiven but if you withhold forgiveness, then it will be withheld.” (JHN 20:23)

Yhn (Jhn) 20:27 ‘here and see the hands of me and’ SR GNT Yhn (Jhn) 20:27 word 12

OET-LV: 27 Thereafter he _is _saying to_ the _Thōmas: Be _bringing the finger of _you here, and see the hands of _me, and be _bringing the hand of _you, and put it into the side of _me, and be_ not _becoming unbelieving, but believing. (JHN_20:27)

OET-RV: 27 Yeshua came and stood in the middle of the room even though the doors were shut, and said, “Peace to you all.” (JHN 20:27)

Yhn (Jhn) 21:18 ‘but you may age you will_be stretching_out the hands of you and’ SR GNT Yhn (Jhn) 21:18 word 19

OET-LV: 18 Truly, truly, I _am _saying to _you, when you _were younger, you _were _girding yourself, and you _were _walking where you _were _wanting, but whenever you _may _age, you _will _be _stretching _out the hands of _you, and another will _be _girding you, and will _be _bringing where you _are_ not _wanting. (JHN_21:18)

OET-RV: 18 “I can assure you that while you are young, you dress yourself and go wherever you want to go, but as you age, you’ll be stretching out your hands and others will dress you and will take you where you don’t want to go.” (JHN 21:18)

Mark 1:3 ‘of the master straight be making the paths of him’ SR GNT Mark 1:3 word 12

OET-LV: 3 The_voice of_a_shouting one in the wilderness prepare the way of_the_master, be _making the paths of _him straight. (MRK_1:3)

OET-RV: 3 The voice out in the wilderness shouting,
⇔ ‘Get the path ready for Yahweh;
⇔ Make it smooth for him to travel on.’ ” (MRK 1:3)

Mark 1:5 ‘Yordanaʸs/(Yardēn) river confessing the sins of them’ SR GNT Mark 1:5 word 25

OET-LV: 5 And all the Youdaia region and all of _the ones_from _Hierousalaʸm/(Yərūshālam) was _going _out to him and they _were _being _immersed by him in the Yordanaʸs/(Yardēn) river, confessing the sins of _them. (MRK_1:5)

OET-RV: 5 And many from the Yudean region and from the city of Yerushalem went out to hear him, and they confessed their sins and asked Yohan to immerse them in the Yordan river. (MRK 1:5)

Mark 1:38 ‘we may_be going elsewhere into the neighbouring villages in_order_that’ SR GNT Mark 1:38 word 9

OET-LV: 38 And he _is _saying to _them: We _may _be _going elsewhere into the neighbouring villages, in _order _that also there I _may _proclaim, because/for I _came _out for this reason. (MRK_1:38)

OET-RV: 38 And Yeshua answered, “Well, we’ll be going into the other villages around here, so that I can also tell them. That’s what I came here for.” (MRK 1:38)

Mark 1:39 ‘he came proclaiming in the synagogues of them in’ SR GNT Mark 1:39 word 8

OET-LV: 39 And he _came proclaiming in the synagogues of _them in all the Galilaia/(Gālīl), and throwing _out the demons. (MRK_1:39)

OET-RV: 39 Then he went preaching in all their meeting halls in Galilee and driving out demons. (MRK 1:39)

Mark 4:7 ‘other fell among the thorns and went_up’ SR GNT Mark 4:7 word 8

OET-LV: 7 And other fell among the thorns, and the thorns went _up and choked it and it_ not _gave fruit. (MRK_4:7)

OET-RV: 7 Some of the seed landed in a thistle patch, and the thistles grew and choked it out, so the plants never bore a crop. (MRK 4:7)

Mark 4:10 ‘with the twelve the parables’ SR GNT Mark 4:10 word 24

OET-LV: 10 And when he _became down/against/according _to alone, they with the twelve about him were _asking him the parables. (MRK_4:10)

OET-RV: 10 And when the crowd had left, the twelve apprentices asked him about the parables. (MRK 4:10)

Mark 4:13 ‘and how all the parables you_all will_be knowing’ SR GNT Mark 4:13 word 12

OET-LV: 13 And he _is _saying to _them: You _all _have_ not _known the this parable, and how ˓will˒_you _all _be _knowing all the parables? (MRK_4:13)

OET-RV: 13 Then Yeshua said to them, “If you didn’t understand this parable, how will you understand any others? (MRK 4:13)

Mark 4:18 ‘are the ones among the thorns being sown these’ SR GNT Mark 4:18 word 9

OET-LV: 18 And others are the ones being _sown among the thorns, these are the ones having _heard the message, (MRK_4:18)

OET-RV: 18 Others are the ones where the seed was spread among the thistles. They heard the good message, (MRK 4:18)

Mark 5:4 ‘to_have torn_apart by him the chains and the’ SR GNT Mark 5:4 word 23

OET-LV: 4 because _of that him often to _have _bound with _shackles and chains, and the chains to _have _torn _apart by him and the shackles to _have _broken, and no _one was _able to _tame him. (MRK_5:4)

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

Mark 5:4 ‘the chains and the shackles to_have broken and’ SR GNT Mark 5:4 word 26

OET-RV: 4 because he had often been tied up in the past with shackles and chains but had always pulled the chains apart and smashed the shackles, and no one was able to subdue him. (MRK 5:4)

Mark 5:23 ‘in_order_that having come you may lay_on the hands on her in_order_that’ SR GNT Mark 5:23 word 26

OET-LV: 23 and he _is _imploring him much saying, that The little _daughter of _me is _holding to _the _end, in _order _that having _come, you _may _lay _on the hands on _her, in _order _that she _may _be _healed and may _live. (MRK_5:23)

OET-RV: 23 and pleaded, “My young daughter is critical and just hanging on for you to come and touch her so that she can be healed and live.” (MRK 5:23)

Mark 6:5 ‘for a few sick having laid_on the hands he healed them’ SR GNT Mark 6:5 word 16

OET-LV: 5 And he _was_ not _able there to _do not _one miracle, except not/lest for_a_few sick, having _laid _on the hands, he _healed them. (MRK_6:5)

OET-RV: 5 And he wasn’t able to do even one miracle there, except for placing his hands on a few sick people and healing them. (MRK 6:5)

Mark 6:6 ‘of them and he was going_around the villages around teaching’ SR GNT Mark 6:6 word 13

OET-LV: 6 And he _marvelled because _of the unbelief of _them. And he _was _going _around the villages, around teaching. (MRK_6:6)

OET-RV: 6 He was amazed at how they wouldn’t believe him as he went around the villages teaching. (MRK 6:6)

Mark 7:3 ‘not with the fist they may wash the hands not are eating’ SR GNT Mark 7:3 word 13

OET-LV: 3 (For/Because the Farisaios_party and all the Youdaiōns, are_ not _eating if they _may_ not _wash the hands with_the_fist, taking _hold _of the tradition of _the elders, (MRK_7:3)

OET-RV: 3 (The Pharisees and, in fact, all the Jewish religious leaders do not eat without first ceremonially washing their hands as taught by their elders over the generations. (MRK 7:3)

Mark 8:23 ‘eyes of him having laid_on the hands on him he was asking’ SR GNT Mark 8:23 word 26

OET-LV: 23 And having _taken _hold of _the hand of _the blind man, he _brought_ him _out out of _the village, and having _spat in the eyes of _him, having _laid _on the hands on _him, he _was _asking him: - Are _you _seeing anything? (MRK_8:23)

OET-RV: 23 So Yeshua took the man’s hand and led him out of the village. Then he spat in his eyes, placed his hands on him, and asked him, “What can you see?” (MRK 8:23)

Mark 8:25 ‘thereafter again he laid_on the hands on the’ SR GNT Mark 8:25 word 7

OET-LV: 25 Thereafter again he _laid _on the hands on the eyes of _him, and he _saw _clearly and he _restored him and he _was _looking _at all things clearly. (MRK_8:25)

OET-RV: 25 Yeshua touched the man’s eyes again and then he could see clearly—he was now completely better. (MRK 8:25)

Mark 8:27 ‘apprentices/followers of him into the villages of Kaisareia Filippou’ SR GNT Mark 8:27 word 10

OET-LV: 27 And the Yaʸsous/(Yəhōshūˊa) and the apprentices/followers of _him came _out into the villages of _Kaisareia which Filippou. And on the way he _was _asking the apprentices/followers of _him saying to _them: Whom are_ the people _saying me to _be? (MRK_8:27)

OET-RV: 27 Then Yeshua and his followers moved around the various villages of Caesaria Philippi. On the way, he asked them, “Who does everyone think I am?” (MRK 8:27)

Mark 9:43 ‘into life than ¬the two hands having’ SR GNT Mark 9:43 word 24

OET-LV: 43 And if the hand of _you may _be _stumbling you, cut_ it _off, it _is better for _you to _come _in into the life maimed, than to _go _away into the geenna having the two hands, into the the inextinguishable fire. (MRK_9:43)

OET-RV: 43 If your hand causes you to disobey God, cut it off—it’s better to enter eternal life being maimed, than to have two hands but to be thrown into the fire that never goes out. (MRK 9:43)

Mark 10:16 ‘them he was blessing them laying his hands on them’ SR GNT Mark 10:16 word 9

OET-LV: 16 And having _embraced them, he _was _blessing them, laying his hands on them. (MRK_10:16)

OET-RV: 16 So he continued hugging the children and commanding a good life for them as he placed his hands on each one. (MRK 10:16)

Mark 10:19 ‘the commands you have known not’ SR GNT Mark 10:19 word 1

OET-LV: 19 You _have _known the commands: you _may_ not _murder, you _may_ not _commit _adultery, you _may_ not _steal, you _may_ not _give _false _testimony, you _may_ not _defraud: Be _honouring the father and the mother of _you. (MRK_10:19)

OET-RV: 19 You know God’s commands: don’t murder, don’t commit adultery, don’t steal, don’t lie about others, don’t defraud others, and honour your parents.” (MRK 10:19)

Mark 11:15 ‘the temple and the tables of the moneychangers’ SR GNT Mark 11:15 word 33

OET-LV: 15 And they _are _coming to Hierousalaʸm, and having _come _in into the temple, he _began to _be _throwing _out the ones selling and the ones buying in the temple, and the tables of _the moneychangers and he _overturned the seats of _the ones selling the doves. (MRK_11:15)

OET-RV: 15 Then they came back into Yerushalem and on into the temple where Yeshua started driving out the sellers and the buyers that were trading in there. Then he tipped over the tables of the money-changers and the chairs of the ones selling doves, (MRK 11:15)

Mark 11:15 ‘of the moneychangers and the seats of the ones selling’ SR GNT Mark 11:15 word 40

Mark 11:15 ‘seats of the ones selling the doves he overturned’ SR GNT Mark 11:15 word 44

Mark 12:24 ‘you_all are_being strayed not having known the scriptures nor the’ SR GNT Mark 12:24 word 17

OET-LV: 24 the Yaʸsous was _saying to _them: Not are _you _all _being _strayed because _of this, not having _known the scriptures, nor the power of_ the _god? (MRK_12:24)

OET-RV: 24 So Yeshua answered, “Actually you’re all quite wrong, because you ignore the scriptures and also because you haven’t experienced God’s power. (MRK 12:24)

Mark 12:40 ‘the ones devouring the houses of the widows’ SR GNT Mark 12:40 word 4

OET-LV: 40 the ones devouring the houses of _the widows, and praying long for_a_under _pretense. These will _be _receiving more _excessive judgement. (MRK_12:40)

OET-RV: 40 These people trick widows out of their properties, but offer long prayers to cover it up. They will be getting a stricter judgement than others.” (MRK 12:40)

Mark 13:2 ‘to him you are seeing these ¬the great buildings by_no_means’ SR GNT Mark 13:2 word 14

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) said to _him: Are _you _seeing these the great buildings? Stone on stone by _no _means may_ not _be _left here, which by _no _means may_ not _be _torn _down. (MRK_13:2)

OET-RV: 2 But Yeshua responded, “Yes, incredible buildings, but the time will come when they’re torn down—not a single piece of stone will be left sitting in its place.” (MRK 13:2)

Mark 13:20 ‘except shortened the master the days no would’ SR GNT Mark 13:20 word 7

OET-LV: 20 And except not/lest the_master shortened the days, no any flesh would was _saved. But because _of the chosen, whom he _chose, he _shortened the days. (MRK_13:20)

OET-RV: 20 And if Yahweh hadn’t shortened that time, no humans would even survive, but he shortened that time so that the chosen ones could be saved. (MRK 13:20)

Mark 13:20 ‘whom he chose he shortened the days’ SR GNT Mark 13:20 word 27

OET-LV: 20 And except not/lest the_master shortened the days, no any flesh would was _saved. But because _of the chosen, whom he _chose, he _shortened the days. (MRK_13:20)

OET-RV: 20 And if Yahweh hadn’t shortened that time, no humans would even survive, but he shortened that time so that the chosen ones could be saved. (MRK 13:20)

Mark 14:41 ‘son of Man into the hands of sinners’ SR GNT Mark 14:41 word 29

OET-LV: 41 And he _is _coming the third time, and is _saying to _them: Are _you _all _sleeping for _the rest and are _resting. It _is _receiving _fully, the hour came. Behold, the son of_ the _man is _being _given _over into the hands of_ the _sinners. (MRK_14:41)

OET-RV: 41 The third time that Yeshua returned, he said to them, “Ah, you’re all sleeping again and having a good rest. It’s well earned but the time has come for humanity’s child to be handed over to evil men. (MRK 14:41)

Mark 14:46 ‘they and laid_on the hands of them and’ SR GNT Mark 14:46 word 6

OET-LV: 46 And they laid _on the hands of _them and apprehended him. (MRK_14:46)

OET-RV: 46 Then the others with him grabbed Yeshua and secured him. (MRK 14:46)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: E=determiner/case-marker AFP=accusative,feminine,plural