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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Acts C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
OET (OET-LV) For/Because the promise is to_you_all, and to_the children of_you_all, and to_all the ones at far, as_many_as wishfully may_call_to the_master, the god of_us.
OET (OET-RV) because that promise is to you all and your children and to their descendants—to anyone who will call out to the master, our God.”
Note 1 topic: figures-of-speech / metonymy
ἐστιν ἡ ἐπαγγελία
is the promise
Peter is speaking of the Holy Spirit by association with the way God promised to send the Holy Spirit, as Peter says specifically in 2:33. Alternate translation: “God has promised the Holy Spirit”
Note 2 topic: figures-of-speech / explicit
ὑμῖν & καὶ τοῖς τέκνοις ὑμῶν
˱to˲_you_all & and ˱to˲_the children ˱of˲_you_all
Peter showed the people in 2:17 that God’s promise through Joel to pour out his Spirit included their “sons” and “daughters.” So the implication could be that the people in the crowd should not think that any of them have to reach a certain age before professing faith in Jesus and being baptized. Alternate translation: “to all of you, no matter what your age,” or see the next note for a further possibility.
Note 3 topic: figures-of-speech / metaphor
ὑμῖν & καὶ τοῖς τέκνοις ὑμῶν
˱to˲_you_all & and ˱to˲_the children ˱of˲_you_all
Peter could also be using the word children in a figurative sense to mean “descendants.” In that case, he would be saying that faith in Jesus as the Messiah was not something just for the people living at this time, but also for people living at all times in the future. That would parallel what he says next about faith in Jesus not being just for those who are present in this place, but for people living in all places. Alternate translation: “to you and your descendants” or “to you and everyone who will live after you”
Note 4 topic: figures-of-speech / explicit
πᾶσι τοῖς εἰς μακρὰν
˱to˲_all the_‹ones› at far
Since Peter is speaking to Jews as a fellow Jew, this is likely an implicit reference to the Jews who were living in other parts of the Roman Empire. However, this statement took on greater meaning when the church realized that “God has also given repentance unto life to the Gentiles,” as its leaders say in 11:18. So you could either express the likely initial meaning here in your translation, or you could leave the statement more general. Alternate translation: “to the Jews living in faraway parts of the empire”
Note 5 topic: figures-of-speech / exclusive
Κύριος, ὁ Θεὸς ἡμῶν
/the/_Lord the God ˱of˲_us
By the Lord our God, Peter means the God of the Jews. He is speaking of himself and his fellow apostles and of the people in the crowd, so use the inclusive form of the word our in your translation if your language marks that distinction.
Note 6 topic: figures-of-speech / idiom
ἂν προσκαλέσηται
¬wishfully /may/_call_to
Peter is using the word call in an idiomatic sense here. Alternate translation: “may bring to salvation”
OET (OET-LV) For/Because the promise is to_you_all, and to_the children of_you_all, and to_all the ones at far, as_many_as wishfully may_call_to the_master, the god of_us.
OET (OET-RV) because that promise is to you all and your children and to their descendants—to anyone who will call out to the master, our God.”
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.