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interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Acts C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28
Note 1 topic: figures-of-speech / idiom
ἄνδρες, ἀδελφοὶ καὶ πατέρες
men brothers and fathers
This is an idiomatic form of address. Use a way that is natural in your language to refer to a particular group of people. Alternate translation: [You brothers and fathers of mine]
Note 2 topic: figures-of-speech / metaphor
ἄνδρες, ἀδελφοὶ καὶ πατέρες
men brothers and fathers
Paul is using the word brothers to refer to his fellow Israelites. He is using the word fathers to refer either to Jewish leaders who may be present or to Jewish men who are older than he is. In both cases he is speaking respectfully. Alternate translation: [My fellow Israelites and you leaders of Israel] or [My fellow Israelites young and old]
Note 3 topic: figures-of-speech / imperative
ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ
hear ˱of˲_me ¬which to you_all now
This is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: [please listen as I explain myself]
22:1-21 Paul’s premier defense of his life and faith before his own people in Jerusalem illustrates his flexibility as a missionary, just as his speech to the Greek philosophers in Athens had done (17:22-31; see 1 Cor 9:20-23). Paul begins by recognizing his kinship with his people, explaining his Jewish background and training under the noted rabbi Gamaliel the Elder and describing his zealous desire to honor God in everything, which they shared (Acts 22:1-3). Paul then describes his persecution of Christians (22:4-5), the revelation of Jesus to him on the way to Damascus (22:6-10), and his conversion (22:11-16). Paul ends his speech by describing his conversation with the Lord in the Temple. The Lord had predicted the Jews’ rejection of the message and had sent Paul to the Gentiles (22:17-21).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.