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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
OET (OET-LV) Therefore Yaʸsous/(Yəhōshūˊa) answered to_them and said:
- my teaching not is mine, but of_the one having_sent me.
OET (OET-RV) Yeshua himself responded, “My teaching doesn’t come from me, but from the one who sent me.
Note 1 topic: figures-of-speech / explicit
τοῦ πέμψαντός με
˱of˲_the_‹one› /having/_sent me
Here, the one having sent me refers to God. See how you translated this phrase in 4:34.
7:1-52 This chapter is another account of Jesus during a Jewish festival, the Festival of Shelters. Jesus used elements of the festival to reveal his true identity to his Jewish compatriots and to show that he had fulfilled the festival’s essential meaning (see 7:37-39; 8:12).
OET (OET-LV) Therefore Yaʸsous/(Yəhōshūˊa) answered to_them and said:
- my teaching not is mine, but of_the one having_sent me.
OET (OET-RV) Yeshua himself responded, “My teaching doesn’t come from me, but from the one who sent me.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.