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interlinearVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL JOB YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Yhn C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21
Note 1 topic: figures-of-speech / explicit
μὴ καὶ ὑμεῖς πεπλάνησθε?
not also you_all /have_been/_deceived
The Pharisees ask this question in a way that expects a negative response but also expresses uncertainty about that response. If your language has a question form that assumes a negative response with uncertainty, you should use it here. Alternate translation: “Could it be possible that you have also been deceived?”
Note 2 topic: figures-of-speech / activepassive
μὴ καὶ ὑμεῖς πεπλάνησθε
not also you_all /have_been/_deceived
If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “He has not also deceived you, has he?”
7:1-52 This chapter is another account of Jesus during a Jewish festival, the Festival of Shelters. Jesus used elements of the festival to reveal his true identity to his Jewish compatriots and to show that he had fulfilled the festival’s essential meaning (see 7:37-39; 8:12).
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The SR Greek text, lemmas, morphology, and VLT gloss are all thanks to the SR-GNT.