Open Bible Data Home About News OET Key
OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Topics Parallel Interlinear Reference Dictionary Search
interlinearVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Job C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42
OET (OET-RV) They’re pulled from their tents where they felt secure,
⇔ and taken away to the king of terrors.
Note 1 topic: figures-of-speech / personification
יִנָּתֵ֣ק & וְ֝תַצְעִדֵ֗הוּ
torn & and,brought,him
If terror is indeed the agent that Bildad says pulls the wicked person from his tent, then Bildad is speaking of terror as if it were a living thing that could do this. He actually means that the disasters that cause a wicked person to feel terror also deprive him of safety and security. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “The disasters that cause him to feel terror take him away … and they march him”
Note 2 topic: figures-of-speech / activepassive
יִנָּתֵ֣ק
torn
If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, from the context it appears that this may be terror itself, since terror seems to be personified in the second part of the verse. Alternate translation: “Terror pulls him”
Note 3 topic: writing-pronouns
וְ֝תַצְעִדֵ֗הוּ לְמֶ֣לֶךְ בַּלָּהֽוֹת
and,brought,him to,king terrors
The pronoun one probably refers to terror. The pronoun is feminine, as is the word “terror,” and Hebrew speakers sometimes used feminine pronouns to represent feminine subjects they had not yet named but which they had in mind. It may be helpful to clarify this for your readers. Alternate translation: “and terror marches him to its king”
Note 4 topic: figures-of-speech / personification
וְ֝תַצְעִדֵ֗הוּ לְמֶ֣לֶךְ בַּלָּהֽוֹת
and,brought,him to,king terrors
If the pronoun one does refer to terror, then Bildad is speaking of terror as if it were a living thing, a soldier, who could march a captured enemy to his king as a prisoner. Once again Bildad would be using terror to mean the disasters that cause a wicked person to feel terror. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and the disasters that cause him to feel terror bring him to the king of terrors”
Note 5 topic: figures-of-speech / idiom
וְ֝תַצְעִדֵ֗הוּ לְמֶ֣לֶךְ בַּלָּהֽוֹת
and,brought,him to,king terrors
Like the expression “the firstborn of death” in the previous verse, the expression the king of terrors here is a superlative. It means the worst terror there is, specifically, death. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and the disasters that cause him to feel terror ultimately cause him to die”
OET (OET-RV) They’re pulled from their tents where they felt secure,
⇔ and taken away to the king of terrors.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.