JOB 18:14 Parallel Verse View

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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX Ἐκραγείη δέ ἐκ διαίτης αὐτοῦ ἴασις, σχοίη δὲ αὐτὸν ἀνάγκη αἰτίᾳ βασιλικῇ.
(Ekrageiaʸ de ek diaitaʸs autou iasis, sⱪoiaʸ de auton anagkaʸ aitia basilikaʸ. )

BrTr And let health be utterly banished from his tabernacle, and let distress seize upon him with a charge from the king.

ULT He is pulled from his tent, his safety,
⇔ and one marches him to the king of terrors.

UST They have a secure life, but it ends suddenly.
⇔ They die without being able to do anything to save their lives.

BSB ⇔ He is torn from the shelter of his tent
⇔ and is marched off to the king of terrors.

OEB Then, dragged from his tent in despair,
⇔ He is marched to the King of Terrors.

WEBBE He will be rooted out of the security of his tent.
⇔ He will be brought to the king of terrors.

WMBB (Same as above)

NET He is dragged from the security of his tent,
⇔ and marched off to the king of terrors.

LSV His confidence is drawn from his tent,
And it causes him to step to the king of terrors.

FBV They are torn from the homes they trusted in and taken to the king of terrors.[fn]

18:14 This term occurs nowhere else in the Bible. In the context it is probably a synonym for death.

T4T When they died, they were snatched away from their tents
⇔ and brought to the one who rules over the dead.

LEB • [fn] and it brought him to the king of terrors.

18:1 Literally “his trust”

BBE He is pulled out of his tent where he was safe, and he is taken away to the king of fears.

Moff No Moff JOB book available

JPS That wherein he trusteth shall be plucked out of his tent; and he shall be brought to the king of terrors.

ASV He shall be rooted out of his tent wherein he trusteth;
⇔ And he shall be brought to the king of terrors.

DRA Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.

YLT Drawn from his tent is his confidence, And it causeth him to step to the king of terrors.

Drby His confidence shall be rooted out of his tent, and it shall lead him away to the king of terrors:

RV He shall be rooted out of his tent wherein he trusteth; and he shall be brought to the king of terrors.

Wbstr His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.

KJB-1769 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
(His confidence shall be rootd out of his tabernacle, and it shall bring him to the king of terrors. )

KJB-1611 [fn]His confidence shalbe rooted out of his tabernacle, and it shall bring him to the king of terrours.
(His confidence shall be rootd out of his tabernacle, and it shall bring him to the king of terrours.)

18:14 Cha.8.14. and 11. 20. psa. 112. 10. pro. 10.28.

Bshps His hope shalbe rooted out of his dwelling, and shall bring him to the king of feare.
(His hope shall be rootd out of his dwelling, and shall bring him to the king of feare.)

Gnva His hope shalbe rooted out of his dwelling, and shall cause him to go to the King of feare.
(His hope shall be rootd out of his dwelling, and shall cause him to go to the King of feare. )

Cvdl All his comforte and hope shalbe roted out of his dwellynge, very fearfulnesse shall brynge him to the kynge.
(All his comfort and hope shall be rootd out of his dwelling, very fearfulnesse shall bring him to the king.)

Wycl His trist be takun awei fro his tabernacle; and perischyng, as a kyng, aboue trede on hym.
(His trist be taken away from his tabernacle; and perischyng, as a king, above trede on him.)

Luth Seine Hoffnung wird aus seiner Hütte gerottet werden, und sie werden ihn treiben zum Könige des Schreckens.
(Seine Hoffnung becomes out_of his hut/cabin gerottet become, and they/she/them become him/it treiben for_the kings/king the Schreckens.)

ClVg Avellatur de tabernaculo suo fiducia ejus, et calcet super eum, quasi rex, interitus.[fn]
(Avellatur about tabernaculo his_own fiducia his, and calcet over him, as_if rex, interitus. )

18.14 Avellatur de tabernaculo suo fiducia ejus. Idem. De tabernaculo fiducia ejus evellitur, quando perversus qui multa in hac vita paraverat, repentina morte dissipatur. Et calcet super eum quasi rex interitus. Quia hic vel vitiis premitur quæ ad interitum trahunt, vel mortis tempore, potestati dæmoniacæ subjugatur.

18.14 Avellatur about tabernaculo his_own fiducia his. Idem. De tabernaculo fiducia his evellitur, when perversus who multa in hac vita paraverat, repentina morte dissipatur. And calcet over him as_if king interitus. Because this or vitiis premitur which to interitum trahunt, or mortis tempore, potestati demonscæ subyugatur.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / personification

יִנָּתֵ֣ק & וְ֝⁠תַצְעִדֵ֗⁠הוּ

torn & and,brought,him

If terror is indeed the agent that Bildad says pulls the wicked person from his tent, then Bildad is speaking of terror as if it were a living thing that could do this. He actually means that the disasters that cause a wicked person to feel terror also deprive him of safety and security. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “The disasters that cause him to feel terror take him away … and they march him”

Note 2 topic: figures-of-speech / activepassive

יִנָּתֵ֣ק

torn

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. If you need to say who does the action, from the context it appears that this may be terror itself, since terror seems to be personified in the second part of the verse. Alternate translation: “Terror pulls him”

Note 3 topic: writing-pronouns

וְ֝⁠תַצְעִדֵ֗⁠הוּ לְ⁠מֶ֣לֶךְ בַּלָּהֽוֹת

and,brought,him to,king terrors

The pronoun one probably refers to terror. The pronoun is feminine, as is the word “terror,” and Hebrew speakers sometimes used feminine pronouns to represent feminine subjects they had not yet named but which they had in mind. It may be helpful to clarify this for your readers. Alternate translation: “and terror marches him to its king”

Note 4 topic: figures-of-speech / personification

וְ֝⁠תַצְעִדֵ֗⁠הוּ לְ⁠מֶ֣לֶךְ בַּלָּהֽוֹת

and,brought,him to,king terrors

If the pronoun one does refer to terror, then Bildad is speaking of terror as if it were a living thing, a soldier, who could march a captured enemy to his king as a prisoner. Once again Bildad would be using terror to mean the disasters that cause a wicked person to feel terror. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and the disasters that cause him to feel terror bring him to the king of terrors”

Note 5 topic: figures-of-speech / idiom

וְ֝⁠תַצְעִדֵ֗⁠הוּ לְ⁠מֶ֣לֶךְ בַּלָּהֽוֹת

and,brought,him to,king terrors

Like the expression “the firstborn of death” in the previous verse, the expression the king of terrors here is a superlative. It means the worst terror there is, specifically, death. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “and the disasters that cause him to feel terror ultimately cause him to die”

Parallel JOB 18:14