LUKE 11:14 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance to us=normal (All still tentative.)

OET (OET-RV) Then Yeshua drove out a demon that caused muteness, and after the demon departed, the man was able to speak. The crowds were amazed,

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULT And he was casting out a mute demon. And it happened that, the demon having gone out, the mute man spoke, and the crowds marveled.

UST One day Jesus was forcing out a demon who was keeping a man from speaking. After Jesus forced the demon out, the man began to talk. This amazed the crowd of people that was there.

BSB [One day] [Jesus] was driving out a demon that was mute. And when the demon was gone, the [man who had been] mute spoke. The crowds were amazed,

BLB And He was casting out a demon, and it was mute; and it came to pass, the demon having gone out, the mute man spoke. And the crowds marveled.

AICNT {And he was casting out a demon and it was mute; [and it happened],[fn] when the demon had gone out, the [mute][fn] man spoke, and the crowds were [[all]][fn] amazed.}[fn]

11:14, and it happened: Absent from some manuscripts. D(05) Latin(b ff² i)

11:14, mute: Absent from 𝔓45.

11:14, all: Some manuscripts include. D(05) Latin(b ff² i)

11:14, And he was casting...:D(05) reads “While he was saying these things, they brought to him a demon-possessed man who was mute. And when he had cast it out, everyone was amazed.”

OEB ¶ Once Jesus was driving out a mute demon, and, when the demon had gone out, the mute man spoke. The people were amazed at this;

WEBBE He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marvelled.

WMBB (Same as above)

NET Now he was casting out a demon that was mute. When the demon had gone out, the man who had been mute began to speak, and the crowds were amazed.

LSV And He was casting forth a demon, and it was mute, and it came to pass, the demon having gone forth, the mute man spoke, and the multitudes wondered,

FBV Jesus was driving out a demon that had made a man dumb. When the demon had left, the man who was dumb spoke, and the crowds were amazed.

TCNT Now Jesus was casting out a demon that made a certain man mute. When the demon came out, the mute man began to speak, and the crowds were amazed.

T4T One day there was a man there who, because a demon controlled him [MTY], was unable to speak. After Jesus expelled the demon, the man began to talk. Most of the people there were amazed.

LEB No LEB LUKE book available

BBE And he was sending an evil spirit out of a man who was without the power of talking. And it came about that when the spirit had gone the man had the power of talking; and the people were full of wonder.

Moff No Moff LUKE book available

Wymth On once occasion He was expelling a dumb demon; and when the demon was gone out the dumb man could speak, and the people were astonished.

ASV And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.

DRA And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:

YLT And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,

Drby And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.

RV And he was casting out a devil which was dumb. And it came to pass, when the devil was gone out, the dumb man spake; and the multitudes marveled.
(And he was casting out a devil which was dumb. And it came to pass, when the devil was gone out, the dumb man spake; and the multitudes marvelled. )

SLT And he was casting out a demon, and it was dumb. And it was the demon having come out, the dumb spake; and the crowds wondered.

Wbstr And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered.

KJB-1769 ¶ And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

KJB-1611 ¶ And he was casting out a deuil, and it was dumbe. And it came to passe, when the deuill was gone out, the dumbe spake: and the people wondred.
(¶ And he was casting out a devil, and it was dumb. And it came to pass, when the devill was gone out, the dumb spake: and the people wondered.)

Bshps No Bshps LUKE book available

Gnva Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.
(Then he cast out a devill which was domme: and when the devill was gone out, the domme spake, and the people wondered. )

Cvdl No Cvdl LUKE book available

TNT And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
(And he was a casting/throwing out a devil which was dome. And it followed when the devil was gone out the domme spake and the people wondered. )

Wycl No Wycl LUKE book available

Luth No Luth LUKE book available

ClVg Et erat ejiciens dæmonium, et illud erat mutum. Et cum ejecisset dæmonium, locutus est mutus, et admiratæ sunt turbæ.[fn]
(And was eyiciens dæmonium, and it/this/that was mutum. And when/with I_threw_outsset dæmonium, spoke it_is mutus, and admiratæ are to_the_crowd. )

11.14 Et erat ejiciens. Post prædicationis verba quæ humilibus proposuit etiam miracula operatur, ut qui prædicanti non credunt, visis miraculis credant. Matthæus hunc dæmoniacum etiam cæcum fuisse dicit. In quo tria miracula a Domino fiunt: videt, loquitur, a dæmone liberatur. Quod autem tunc in uno carnaliter factum est, quotidie fit in conversione gentium, ut primum expulso dæmone, et omni spurcitia idololatriæ, fidei lumen videant, deinde tacentia prius ora ad laudem Dei laxarentur.

11.14 And was eyiciens. After beforedicationis words which humilibus proposuit also miracula workstur, as who beforedicanti not/no credunt, visis miraculis credant. Matthæus this_one demonscum also cæcum to_have_been he_says. In where tria miracula from Master are_made: he_sees, speaks, from dæmone liberatur. That however then in/into/on one carnaliter done it_is, quotidie fit in/into/on conversione nations, as first expulso dæmone, and all spurcitia idololatriæ, of_faith the_light seeant, deinde tacentia first/before ora to praise of_God laxarentur.

UGNT καὶ ἦν ἐκβάλλων δαιμόνιον κωφόν; ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι.
(kai aʸn ekballōn daimonion kōfon; egeneto de tou daimoniou exelthontos, elalaʸsen ho kōfos. kai ethaumasan hoi oⱪloi.)

SBL-GNT Καὶ ἦν ἐκβάλλων ⸀δαιμόνιον κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός. καὶ ἐθαύμασαν οἱ ὄχλοι·
(Kai aʸn ekballōn ⸀daimonion kōfon; egeneto de tou daimoniou exelthontos elalaʸsen ho kōfos. kai ethaumasan hoi oⱪloi;)

RP-GNT Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.
(Kai aʸn ekballōn daimonion, kai auto aʸn kōfon. Egeneto de, tou daimoniou exelthontos, elalaʸsen ho kōfos; kai ethaumasan hoi oⱪloi.)

TC-GNT Καὶ ἦν ἐκβάλλων δαιμόνιον, [fn]καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ [fn]ἐθαύμασαν οἱ ὄχλοι.
(Kai aʸn ekballōn daimonion, kai auto aʸn kōfon. Egeneto de, tou daimoniou exelthontos, elalaʸsen ho kōfos; kai ethaumasan hoi oⱪloi. )

11:14 και αυτο ην 93.7% ¦ — SBL TH WH 1.6%

11:14 εθαυμασαν ¦ εθαυμαζον ANT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: grammar-connect-time-background

καὶ

and

Luke uses the word And to begin relating a new event by introducing background information that will help readers understand what happens. Alternate translation: [Now]

Note 2 topic: figures-of-speech / explicit

ἦν ἐκβάλλων δαιμόνιον κωφόν

˱he˲_was casting_out ˓a˒_demon mute

The demon itself was not unable to speak. Rather, it was preventing the man whom it was controlling from speaking. Alternate translation: [Jesus was driving out a demon that was causing a man to be unable to speak]

Note 3 topic: writing-newevent

ἐγένετο δὲ

˱it˲_became and

Luke uses this phrase to mark where the action begins that this episode centers around. Use a word, phrase, or other method in your language that is natural for this purpose.

Note 4 topic: figures-of-speech / ellipsis

τοῦ δαιμονίου ἐξελθόντος

the demon ˓having˒_come_out

Luke is relating this episode briefly, and he does not say from whom the demon had gone out. Your language may require you to say that. Alternate translation: [when the demon had gone out of the man] or [once the demon had left the man]

ἐλάλησεν ὁ κωφός

spoke the mute_‹man›

Alternate translation: [the man who had been unable to speak then spoke]

Parallel LUKE 11:14